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FEATURED PUBLICATIONS
The Philosophy of Science
The present book, written by Pravas Jivan Chaudhury, contains essays on different aspects of the philosophy of science. The author presents his views on the problem of induction, the nature of scientific explanation, science and normative ethics, the problem of free-will etc. The author presents his analysis of the quantum theory in science and its epistemological significance. In some cases, the author sheds new light on the Indian philosophical perspective.
Sāhitya Darpana साहित्यदर्पन्
নদিয়ার সংস্কৃতি চর্চা (Nadiyar Samskriti Carca)
The present book contains several essays on the history of Nadia. Some of the essays focus on the history and archaeological importance of Nadia. Some other essays focus on the cultural activities in Navadvipa. There are some other essays that describe the literacy and library in Nadia. Folk theaters (jātrā) and modern theaters in Nadia have also been talked about in some essays.
Śabdakalpadrum (Volume-1) শব্দকল্পদ্রুম
Sabdakalpadruma (first volume) is a dictionary of Sanskrit words compiled by Raja Radhakanta Dev Bahadur. It contains the meaning of all the Sanskrit words, their etymological analysis and examples of their use. The dictionary is organized in alphabetical order. The first volume contains starts with varna and ends with ‘plama’.
Smṛti Sandarbhaḥ (Volume-3) स्मृति सन्दर्भ: ( तृतीय भाग)
Darśana Manīṣā Categories
Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-One)
In this volume, Sibajiban Bhattacharyya presents an analysis of the fundamental concepts in Navya-Nyāya. The themes that have been discussed in this book are 1. Navya-Nyāya theory of Relation, Being in Aristotle and Navya-Nyāya, Navya-Nyāya theory of universals, Navya-Nyāya theory of abstraction, Navya-Nyāya theory of definition, Navya-Nyāya theory of causation, Comparative analysis of Frege and Gadādhara.
शक्तिबाद (Śaktivādaḥ)
In this book, Gadādhara Bhattāchārya presents a theory of the meaning of words. This work is divided into three chapters: 1. Sāmānyakāṇḍa, 2. Viśesakāṣḍa and 3. Pariśiṣtakāṇḍa. In Sāmānyakaṇḍa, the author undertakes a detailed analysis of vṛtti of words. Here one comes across a definition of śakti in terms of which a word denotes its meaning. The theory of anvitābhidhāna has been refuted. In the Viśeṣakaṇḍa, the author undertakes an analysis of the meaning of words denoting an individual and the meaning of the words denoting a universal. Prabhākara theory of meaning has been refuted. This chapter contains an analysis of indexicals and demonstratives. The third chapter viz. Pariśiṣtakaṇḍa contains a defence of the view that the śakti of a word lies in the individual that is qualified by the corresponding universal. Views of several Mīmāṃsaka philosophers have been critically assessed.
तर्कामृत (Tarkāmṛta)
जागदीशीव्याधिकरणम् (Jāgadīśvyādhikaraṇam)
This is a prakaraṇa text on the Nyāya theory of vyāpti written by Jagadīśa. The main theme of the work centres around the nature of vyāpti.Knowledge of vyāpti is the cause of inferential knowledge. If the definition of vyāpti is constructed in terms of avyābhicāritatva, then one could explain avyābhicāritatva in five alternative ways. And none of these alternatives is acceptable, for this understanding of vyāpti would fail to account for kevalānvayi inference. In order to remove this problem, the definition of vyāpti is reconstructed as pratiyogivṛttidharmāvacchinna-pratiyogitākabhāvarupa vyādhikaraṇadharmāvacchinnabhāva. Jagadīśa examines this new definition of vyāpti and offers his justification, refuting all the possible objections.
সংস্কৃত কলেজ পত্রিকা (Sanskrit College Patrika)
নদিয়ার সংস্কৃতি চর্চা (Nadiyar Samskriti Carca)
The present book contains several essays on the history of Nadia. Some of the essays focus on the history and archaeological importance of Nadia. Some other essays focus on the cultural activities in Navadvipa. There are some other essays that describe the literacy and library in Nadia. Folk theaters (jātrā) and modern theaters in Nadia have also been talked about in some essays.
A Brief History of Sanskrit Scholars of Nabadwip
The Nyāya Theory of Knowledge
The present book is a detailed exposition of Nyāya epistemology. The book contains twenty chapters: 1. Introduction, 2. The nature and forms of knowledge, 3. Valid knowledge and its method, 4. The factors of valid knowledge, 5. The test of truth and error, 6. The definition of perception, 7. The psychology of perception, 8. Ordinary perception and its objects, 9. Three modes of ordinary perception, 10. Extraordinary perception, 11. The nature of inference, 12. The grounds of inference, 13. Classification and Logical forms of inference, 14. The fallacies of inference, 15. The nature and forms of upamāna, 16. Upamāna as an independent source of knowledge, 17. The nature and classification of śabda, 18. Of words, 19, Of sentences, 20. Other sources of knowledge. This book thus offers an analysis of the different pramāṇas accepted by Nyāya.
A New Tri-Lingual Dictionary
Induction Probability and Skepticism
Induction, Probability and Skepticism, authored by D.P.Chattopadhyaya, is a detailed study of the philosophical questions associated with induction. Chattopadhyaya presents several attempts made in the history of philosophy to address the problem of induction. This leads Chattopadhyaya to deal with the issue of skepticism and how different philosophers responded to skepticism.
An Introduction to Indian Philosophy
This book, written jointly by Satischandra Chatterjee and Dhirendramohan Datta, offers an introduction to the three nāstika and six āstika schools of classical Indian Philosophy. The authors present the salient epistemological, logical, metaphysical and ethical views of each of the schools of classical Indian philosophy.