FEATURED PUBLICATIONS
The Fundamentals of Religion
The present book, written by Nalinikanta Brahma, undertakes a detailed study of the essence of all religions. The author classifies all the religions under three groups: 1. Impersonal, 2. Personal and 3. Supra-Personal. The doctrines and beliefs of all the great regions have been presented in terms of this classification. The author makes a critical assessment of the objections to religion as advanced by Russell, Freud and Marx. The author defends what he calls “ Supre-Personal Religion”. The book ends with an analysis of the possibility of a universal religion.
Object Content and Relation
This book by Kalidas Bhattacharyya considers the relation between Consciousness and it’s Object. Once we ask the question “Is there anything intermediate between consciousness and object?”, we come up with the answer “Content”. Now, what is this Content and is there such an intermediate thing between Consciousness and Object? This is a question that needs to be answered. This book explores the relationship between Objects and Consciousness via the idea of Content. The book is divided into two chapters. This first chapter is on “Object and Content”. The second is on “Relation”. The first chapter deals with:
- Analysis of Thought and Memory
- Analysis of Perception: Idealism and Realism
- Analysis of Perception – Illusion as to Judgment
- Some Theories of Illusion Examined
- Content and Object as Alternatives
- Criterion of Reality
- Real and Non-Real Appearances
- The Notion of Relation
- Classification of Relations
- The So-called Puzzles of Relation
- Relation – Is it Subjective, Objective or Dialectical?
- External and Internal Relation
- Some Theories of Relation
मुक्तिबादबिचारः (Muktivādavicaraḥ)
This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.
Darśana Manīṣā Categories
The Padārthatattva-Nirūpaṇam (পদার্থতত্বনিরুপনম)
The present book, written by Raghunātha Śiramaṇi and translated and explained in Bengali by Madhusudan Bhattacharya, is an attempt to present his views on the metaphysical categories generally accepted in the Nyāya-Vaiśeṣika tradition. Raghunātha, of course, refutes some of the categories accepted by earlier Nyāya-Vaiśeṣika philosophy. He even does not hesitate to accept some of the views of the Mīmāṁsā philosophy, thereby going against his own tradition.
ध्ब्मसजन्यभावयो: कार्यकारणभावरहस्यम् (Dhvaṃsa- Janyabhāvayoḥ Kārya-Kāraṇabhāvarahasyam)
In this essay, Harirama Tarkavagisa undertakes an analysis of the nature of the causal relationship between a positive effect and destruction. The author examines the nature of the inference viz. Dhvaṃsa is due to vināśa. If one takes into consideration this inference, there must be a hetu here and the hetu could be said to have an upadhi viz. Bhāvatva. Harirama, in this context, presents different ways of formulating the causal relation. The author ends this essay by concluding that the positive effect (janyabhāva) could be said to be the cause of destruction (dhvaṃsa) through the relation of pratiyogitva.
अनुमितेमानसत्त्वबिचाररहस्यम् (Anumiter Mānasatvavicārarahasyam)
Harirama Tarkavagisa, in this book, examines the proposal that inference could be subsumed under supersensual perception as accepted in Nyāya. Harirama argues that not all cases of inference could be so explained. He imagines all sorts of possible objections to the view that inference, really speaking, is a kind of perception and refutes all these, defending the thesis that inference is to be regarded as an independent source of knowledge.
নবদ্বীপ মহিমা (Nabadwip Mahima)
This book is perhaps the first attempt to portray the detailed history of Navadvipa. The author starts the discourse with the history of the name ‘Navadvipa’ along with a description of the relation of Navadvipa to the rest of Bengal during the ancient period. The second part of the book contains a detailed description of the scholars of Navadvipa who worked on Navya-Nyāya, Smṛti, and Tantra. In the third chapter, one finds an elaborate presentation of Sri Chaitanya’s biography along with a discussion on Vaishnava religion. Since Navadvipa was ruled by the king of Krishnagar for a long time, there is a discussion on the rulers of Krishnagar, their contribution to the Navadvipa scholarship as patrons. The author also adds a discussion on the famous musicians, eminent persons trained in English education and business persons of Navadvipa.
BROWSE BY LANGUAGE
Yoga Psychology of Patañjali And Some Other Aspects of Indian Psychology
In this book Dinesh Chandra Bhattacaharya presents an analysis of different aspects of mind as put forward by Patanjali. There are ten chapters in the book: 1. Yoga psychology of Patañjali, 2. The unconsciousness in Yoga psychology, 3. The four emotional categories in Advaita Vedānta, 4. Pratibhā jñāna or intuitive knowledge in Indian philosophies, 5. Indian psychology with special reference to Ayurveda, 6. Dream in Indian psychology, 7. Psychology of emotions, 8. Avasthā or states of mind, 9. Illusion, hallucination and fantasy and 10. Psychology of education and educational conduct. Thus this book offers an understanding of Patanjali’s theory of mind.
Rain in Indian Life and Lore
Rain in Indian Life and Lore is a collection of essays edited by Sankar Sen Gupta. All the essays contain descriptions of folk songs, and folk rituals that one finds in different parts of Indian society through the ages. Since the Vedic time till modern poets like Rabindranath rain has been a source of different kinds of emotions. The essays in the present collection engage in deciphering some of these thoughts.
Neo Hegelianism
The present book is a historical introduction to the philosophical movement known as Neo Hegelianism. This book is divided into fifteen chapters where the contributions of T.H.Green, Edward Caird, John Caird, William Wallace, D.G.Ritchie, F.H.Bradley, Bernard Bosanquet, John Watson, Henry Jones, J.H.Muirhead, J.S.Mackenzie, Lord Haldane and J.E.McTaggart have been presented. In the appendix is an essay entitled ‘Hegelianism and Human Personality’ where the author articulates how to own understanding of Hegel’s philosophy and its significance.
The Concept of Philosophy
The present book, written by Nikunja Vihari Banerjee, is an attempt to formulate the very idea of philosophy mainly banking on the philosophy of K.C.Bhattacharyya. The book is divided into six chapters: 1. Introduction, 2. Philosophy and Science, 3. The Epistemological Background, 4. Empirical Thought and Philosophical Thought, 5. What then is Philosophy? and 6. Conclusion. The author presents K.C.Bhattacharya’s idea of philosophy as distinct from science and elaborates on the concept of philosophy as an independent spiritual activity.
Homage to Tagore
Homage to Tagore is a collection of essays published by Gujarat University on the birth centenary of Rabindranath Tagore. The book has five essays all focussing on different aspects of Tagore’s thoughts. The contributors include Kakasaheb Kalelkar, Masti Venkatesa Iyengar, Kazi Abdul Wadud, Saumyendranath Tagore and Humayun Kabir.