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Bhaṭṭikāvya ( Rāvanvadha) (Canto- II)
The Sāṁkhya System: A History of the Sāṁkhya Philosophy
Societies and Cultures
Societies and Cultures is a collection of eight essays dealing with several aspects of man’s existence and his place in society. D.P.Chattopadhyaya, in this book, explores the various dimensions of man and his evaluation of the society that he lives in. The chapters in the book throw light on the issues that are central to the philosophy of history like the objectivity of history, the paradox of violence, the relation between ethics and religion etc.
मुक्तिबादबिचारः (Muktivādavicaraḥ)
This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.
Paribarik Prabandha পারিবারিক প্রবন্ধ
Darśana Manīṣā Categories
अनुमितेमानसत्त्वबिचाररहस्यम् (Anumiter Mānasatvavicārarahasyam)
Harirama Tarkavagisa, in this book, examines the proposal that inference could be subsumed under supersensual perception as accepted in Nyāya. Harirama argues that not all cases of inference could be so explained. He imagines all sorts of possible objections to the view that inference, really speaking, is a kind of perception and refutes all these, defending the thesis that inference is to be regarded as an independent source of knowledge.
নদিয়ার ইতিহাস- চর্চা (Nadiyar Itihas Carca)
This book is a collection of essays on varieties of aspects of life in Nadia, presently a district in West Bengal, India. Since once upon a time Navadvipa was the main centre of Nadia, and later Krisnanagar became the capital from where the ruler ruled his kingdom including Navadvipa, much of the history of Navadvipa is closely associated with the history of Nadia. This book is divided into five chapters. In the first chapter, the essays focus on the different archaeological sites found in Nadia and bring to light their historical importance. The second chapter focuses on the rivers, waterways and road transport of Nadia. In the third chapter, the essays highlight the importance of the local festivals and the contribution of logical artisans with special reference to weavers. The essays in the fourth chapter take note of the contribution of the musicians and theatre personalities of Nadia. The book ends with a chapter containing articles on different religious and political movements that took place in Nadia.
शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Part-1))
In this book Jagadīa Tarkālaṃkāra presents a detailed analysis of various aspects of śabdapramāṇa from the perspective of Navya-Nyāya. The book starts with a critical assessment of the views of Vaiśeṣika and Mīmāṃsaka philosophers with regard to the veridicality of śabda as a pramāṇa. This is followed by a discourse on the nature of meaningful words, the nature of prākṛti, pratya, nipāta. A definition of a sentence is formulated. The relation between word and meaning in its different aspects has been presented. The book ends with a discussion on the nature and different kinds of samāsa.
अवच्छेदकत्वनिरुक्ति: (Avacchedakattvaniruktiḥ)
In this book, Jagadīśa offers commentary on the nature of vyāpti as mentioned by Raghunatha Śiromaṇī in his Didhīti. Jagadīśa talks about two kinds of vyāpakatva in great detail. In this context, Jagadīśa alludes to the concept of avacchedakata and explains these allaying all the possible questions that one could raise in this context.
নদিয়ার সংস্কৃতি চর্চা (Nadiyar Samskriti Carca)
The present book contains several essays on the history of Nadia. Some of the essays focus on the history and archaeological importance of Nadia. Some other essays focus on the cultural activities in Navadvipa. There are some other essays that describe the literacy and library in Nadia. Folk theaters (jātrā) and modern theaters in Nadia have also been talked about in some essays.
Gādādhari Volume-1
Pāṇinidarśanam
The present book is an analysis of the chapter on Pāṇini’ s philosophy as found in the Sarvadarśanasaṃgraha of Mādhavāchārya. Chinmayi Chatterjee, the author of this book, offers a detailed analysis of Mādhavāchārya’s formulation of the central philosophy of Pāṇini, the grammarian. The book discusses the idea of sphoṭa as advocated by Panini as well as the criticisms of sphoṭa as advanced by different philosophers. The correlation between word and its meaning has also been taken up for discussion.
The Chief Currents of Contemporary Philosophy
The present book, authored by D.M.Datta, is an exhaustive analysis of the main trends in the philosophical world as found in the late nineteenth and early twentieth century. The book is divided into thirteen chapters: 1. Neo-Hegelian Idealism, 2. Italian Idealism, 3. Indian Idealism, 4. Pragmatism, 5.The Philosophy of Bergson, 6. Realism, 7. The Philosophy of Sense-Data, 8. Emergent Evolution, 9. Whitehead’s Philosophy of Organism, 10. Logical Positivism and Analysis, 11. The Philosophical Aspects of Marxism, 12. Existentialism, 13. Japanese Philosophy of Zen and Mu (Nothingness). In the Appendix, the author presents the views of some modern Indian philosophers like Rabindranath Tagore and M.K.Gandhi. Thus the book presents the salient theses of some of the philosophical schools of Europe, America, India and Japan.
Facts of Buddhist Thought
The present book comprises three chapters: 1. Pratītyasamutpāda in Buddhist philosophy, 2. The Mādhyamika and the philosophy of language and 3. Idealism and Absolutism - A Buddhist synthesis. In the first chapter A.K.Chatterjee, the author, traces the theory of pratītyasamutpāda from the Abhidharmika stage through Mādhyamika and Yogācāra interpretations. In the second chapter, the author defends the Mādhyamika position in terms of metalanguage and object-language distinction. The third chapter takes up the issue of Yogācāra idealism in terms of sahopalambha-niyama and shows how idealism culminates in Absolutism.
Interdisciplinary Studies in Science Technology Philosophy and Culture
Science, Technology, Philosophy and Culture, written by D.P.Chattopadhyaya, is a collection of twelve essays where the author presents his views on some aspects of Philosophy of Technology. Several of the essays deal with the role of technology in human society and its relation to other aspects of human experience.
The Problems of Philosophy
The present book is an introduction to the main issues dealt with in Western philosophy. This book is divided into eleven chapters: 1. The concept of philosophy, 2. Philosophy, science and religion, 3. The methods of philosophy, 4. The nature of knowledge, 5. The relation of knowledge to object, 6. Objects of knowledge as constructions, 7. Sense-data and the perception of objects, 8. The nature and tests of truth and error, 9. The theory of external relations, 10. The theory of Internal Relations, 11. The nature of universals, and 12. thought and reality.
Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-Two)
In this book, Sibajiban Bhattacharyya offers a detailed analysis of the text called Viṣayatāvāda, written by Gadādhara. After explaining the traditional Navya-Nyāya theory of objectivity, the author presents the later Navya-Nyāya theory of objecthood where it has been argued that objecthood cannot be cognition itself. Gadādhara’s theory of relation has been analyzed in terms of objecthood of qualified cognition. A detailed analysis of the ideas of qualificandness, qualificandumness, predicatehood could be found in this book.