FEATURED PUBLICATIONS
Vakyartha Nirupaner Darshanik Paddhati (Part-2) বাক্যার্থ নিরুপনের দার্শনিক পদ্ধতি (দ্বিতীয় ভাগ)
The present book is an explanation of some of the theories of understanding a sentence available in classical Indian philosophical traditions. There are five chapters in the book: 1. Explaining Kāryānvitāśaktivāda of the author of Tattvacintāmaṇi, 2. Refutation of Abhihitānvayavāda in Tattvacintāmaṇi, 3. Explaining the nature of Anvitābhidhānavāda from Bṛhati and Rijuvimala, 4. Explaining the essence of Abhihitānvayāda and Anvitābhidhānavāda from Advaitasiddhi and Laghuchandrika and 5. Explaining the nature of pravartaka jnana and pratibhā according to Bhartrhari.
Related Multiplicity
In this book, written by B.K.Mallik, one finds a presentation of the metaphysics of History as developed by the author. This book is divided into three parts: 1. Prologue and 2. Evidence and 3. Reviews. In the first part, the author locates his views from a historical perspective. In the second part, the author presents his interpretation of history citing evidence in his support. In the last part, the author responds to some reviews that were published in some journals where the author’s views on the idea of Negative have been criticised on several grounds.
Darśana Manīṣā Categories
प्रामाण्यवाद: (Prāmāṇyavādaḥ)
The original text of Gaṅgeśa, called Tattvacintāmaṇi, has been commented on by both Raghunātha Śiromaṇi and Gadāhara Bhattācārya. If knowledge is gained through the ways of knowing, then the very nature of knowledge rests on the nature and veridicality of these recognised ways of knowing. An examination of the veridicality of the ways of knowing is known as pārāmānya. In this book, both Raghunātha and Jagadīśa offer a detailed analysis of the debate concerning the nature and veridicality of the very idea of pramāṇa.
जागदीशीव्याधिकरणम् (Jāgadīśvyādhikaraṇam)
This is a prakaraṇa text on the Nyāya theory of vyāpti written by Jagadīśa. The main theme of the work centres around the nature of vyāpti.Knowledge of vyāpti is the cause of inferential knowledge. If the definition of vyāpti is constructed in terms of avyābhicāritatva, then one could explain avyābhicāritatva in five alternative ways. And none of these alternatives is acceptable, for this understanding of vyāpti would fail to account for kevalānvayi inference. In order to remove this problem, the definition of vyāpti is reconstructed as pratiyogivṛttidharmāvacchinna-pratiyogitākabhāvarupa vyādhikaraṇadharmāvacchinnabhāva. Jagadīśa examines this new definition of vyāpti and offers his justification, refuting all the possible objections.
शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-1))
Śabdaśaktiprakāśikā is an important text written by Jagadīśa Tarkālaṃkāra containing an analysis of śabda pramāna following the Navya-Nyāya tradition. This work is a defence of many of the theses of Gaṅgeśa, the author of Tattvacintāmaṇi. In many places, the views of Bhatṛhari and Srīpatidatta, the author of Kalapa-pariśiṣta, have been critically assessed and defended. The author offers a detailed analysis of how the knowledge of the meaning of a sentence is generated through the presence of the elements like ākāṁṣkā, yogyatā and āsatti. Since the meaning of a word is defined in terms of śakti, a question arises with regard to the locus of śakti. Bhāṭṭa Mīmāṁsakas hold that śakti stays in the universal. Jagadīśa refutes this thesis of the Mīmāṁsakas. The author also refutes the thesis that the locus of śakti is the individual object, a view that is propagated by Raghunātha Śiromaṇi. Jagadīśa defends the view that combines both the insights that the locus of śakti is the individual object and the locus of śakti is the universal. In this book, Jagadīśa presents an analysis of the nature of lakṣanā. In this work we also find an analysis of how ākaṁkṣā, yogyatā and āsatti could be treated as the cause of understanding the meaning of a sentence. Jagadīśa, however, refutes the view that the knowledge of tātparya is the cause of understanding the meaning of a sentence, instead proposes the view that prakaraṇajñāna is the cause of understanding the meaning of a sentence. Thus in the present work the author, after defending śabdapramāṇa as an independent pramāṇa, offers his analysis of the ways of generating linguistic understanding.
शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-2))
In the second volume of Śabdaśaktiprakāśikā, Jagadīśa presents a detailed analysis of Prabhākara’s kāryānvitaśaktivāda and refutes this view. Jagadīśa defends the niravacchinna śaktivāda of the words like ākāśa etc. The view of Raghuntha Siromani with regard to the causal nexus of linguistic understanding has been refuted. Jagadisa offers an analysis of the nature of paribhāṣika śabda and argues that proper names given to individuals do not have śakti and they are to be treated as paribhāśaika śabda. Jagadīśa defends the view that śakti resides in all the three loci: the individual, the universal and the relation of samavāya that holds between an individual and the universal. Jagadīśa also refutes the Mīmāṃsaka view that the sentence has lakṣaṇā and the view of Ālaṃkārika regarding the vyāñjanā relation has been rejected. In this book, Jagadīśa offers a detailed analysis of different kinds of lakṣaṇā and in this context, one comes across a criticism of the Prabhākara thesis that the word having lakṣaṇā is not the cause of syntactic knowledge of the sentence. This book ends with an analysis of the nature of yogaruḍa śabda.
BROWSE BY LANGUAGE
Facts of Buddhist Thought
The present book comprises three chapters: 1. Pratītyasamutpāda in Buddhist philosophy, 2. The Mādhyamika and the philosophy of language and 3. Idealism and Absolutism - A Buddhist synthesis. In the first chapter A.K.Chatterjee, the author, traces the theory of pratītyasamutpāda from the Abhidharmika stage through Mādhyamika and Yogācāra interpretations. In the second chapter, the author defends the Mādhyamika position in terms of metalanguage and object-language distinction. The third chapter takes up the issue of Yogācāra idealism in terms of sahopalambha-niyama and shows how idealism culminates in Absolutism.
The Philosophy of Kalidas Bhattacharyya
This book on the Philosophy of Kalidas Bhattacharyya was edited by Daya Krishna with the assistance of A.M. Ghose and P.K. Srivastava. This Volume came out as a part of the Indian Philosophical Quarterly Publication. This can be seen as reflections on the final formulation of Kalidas Bhattacharyya’s entire philosophical position. This is a Festschrift volume in honour of Kalidas Bhattacharyya. The contributors have written on the philosophical works of Bhattacharyya to which he has responded in the end. The volume includes the following essays:
- K.L. Sharma – “A Step Beyond K.C. Bhattacharyya
- Daya Krishna – “Kalidas Bhattacharyya and the Logic of Alternation”
- S. K. Chattopadhyaya – “Alternative Standpoints of Philosophy
- K.K. Bagchi – “Subjective and Objective Attitudes as Alternatives – A Study of Kalidas Bhattacharyya’s View of ‘Knowledge – Object Unity’”
- N.K. Sharma – “Kalidas Bhattacharyya’s Philosophy of Absolute Alternatives”
- R.S. Bhatnagar “Philosophy and Meta-Philosophy – Study of a Fundamental Dichotomy in Kalidas Bhattacharyya’s Thought”
- Yogesh Gupta – “Presuppositions of Science and Philosophy – A Critical Note on the Notion of Metastudy in Kalidas Bhattacharyya’s Philosophy”
- M.K. Bhadra – “Kalidas Bhattacharyya’s View of Freedom and Existentialist Thought”
- R.P. Pandey – “Kalidas Bhattacharyya and the Indian Concept of Man”
- K.J. Shah – “Religion – Sophisticated and Unsophisticated”
- Kalidas Bhattacharyya – My Reflections
Cultural Otherness and Beyond
Cultural Otherness and Beyond is a collection of essays on philosophy of culture. This volume is edited by Chhanda Gupta and D.P.Chattopadhyaya. There are eleven essays in this volume, all dealing with the very idea of culture and nature of understanding a culture. This brings in the idea of exchange among different cultures where the concept of other plays an important role.