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A Study in the Dialectical of Sphoṭa
Gaurinatha Sastri, in this book, deals with the idea of sphoṭa as one finds in the Grammarian Tradition in classical Indian philosophy. The book contains four chapters: 1. Nyāya and Mīmāṃsā objections to the idea of sphoṭa, 2. The views of Kumārila, Śabara and Jayanta on sphoṭa. 3. Classification of Sphoṭa and 4. Authority of Āgama on sphoṭa.
Smṛticintāmaṇiḥ স্মৃতিচিন্তামনি:
Rajtarangini (Volume-1) রাজতরঙ্গিনী
Rajatarangini, written by Kalhan, is a poetic description of the history of Kashmir. The present volume is a Bengali translation that extends from the first to the seventh chapter (taraṅga) of the original text. The name of the translator of the first six chapters remains unknown, although the name of the translator of the seventh chapter is Durganath Shastri.
Smṛti Sandarbhaḥ (Volume-3) स्मृति सन्दर्भ: ( तृतीय भाग)
Dasakumarcaritam দশকুমারচরিতম
Darśana Manīṣā Categories
নবদ্বীপ মহিমা (Nabadwip Mahima)
This book is perhaps the first attempt to portray the detailed history of Navadvipa. The author starts the discourse with the history of the name ‘Navadvipa’ along with a description of the relation of Navadvipa to the rest of Bengal during the ancient period. The second part of the book contains a detailed description of the scholars of Navadvipa who worked on Navya-Nyāya, Smṛti, and Tantra. In the third chapter, one finds an elaborate presentation of Sri Chaitanya’s biography along with a discussion on Vaishnava religion. Since Navadvipa was ruled by the king of Krishnagar for a long time, there is a discussion on the rulers of Krishnagar, their contribution to the Navadvipa scholarship as patrons. The author also adds a discussion on the famous musicians, eminent persons trained in English education and business persons of Navadvipa.
शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-1))
Śabdaśaktiprakāśikā is an important text written by Jagadīśa Tarkālaṃkāra containing an analysis of śabda pramāna following the Navya-Nyāya tradition. This work is a defence of many of the theses of Gaṅgeśa, the author of Tattvacintāmaṇi. In many places, the views of Bhatṛhari and Srīpatidatta, the author of Kalapa-pariśiṣta, have been critically assessed and defended. The author offers a detailed analysis of how the knowledge of the meaning of a sentence is generated through the presence of the elements like ākāṁṣkā, yogyatā and āsatti. Since the meaning of a word is defined in terms of śakti, a question arises with regard to the locus of śakti. Bhāṭṭa Mīmāṁsakas hold that śakti stays in the universal. Jagadīśa refutes this thesis of the Mīmāṁsakas. The author also refutes the thesis that the locus of śakti is the individual object, a view that is propagated by Raghunātha Śiromaṇi. Jagadīśa defends the view that combines both the insights that the locus of śakti is the individual object and the locus of śakti is the universal. In this book, Jagadīśa presents an analysis of the nature of lakṣanā. In this work we also find an analysis of how ākaṁkṣā, yogyatā and āsatti could be treated as the cause of understanding the meaning of a sentence. Jagadīśa, however, refutes the view that the knowledge of tātparya is the cause of understanding the meaning of a sentence, instead proposes the view that prakaraṇajñāna is the cause of understanding the meaning of a sentence. Thus in the present work the author, after defending śabdapramāṇa as an independent pramāṇa, offers his analysis of the ways of generating linguistic understanding.
अवच्छेदकत्वनिरुक्ति: (Avacchedakattvaniruktiḥ)
In this book, Jagadīśa offers commentary on the nature of vyāpti as mentioned by Raghunatha Śiromaṇī in his Didhīti. Jagadīśa talks about two kinds of vyāpakatva in great detail. In this context, Jagadīśa alludes to the concept of avacchedakata and explains these allaying all the possible questions that one could raise in this context.
शक्तिबाद (Śaktivādaḥ)
In this book, Gadādhara Bhattāchārya presents a theory of the meaning of words. This work is divided into three chapters: 1. Sāmānyakāṇḍa, 2. Viśesakāṣḍa and 3. Pariśiṣtakāṇḍa. In Sāmānyakaṇḍa, the author undertakes a detailed analysis of vṛtti of words. Here one comes across a definition of śakti in terms of which a word denotes its meaning. The theory of anvitābhidhāna has been refuted. In the Viśeṣakaṇḍa, the author undertakes an analysis of the meaning of words denoting an individual and the meaning of the words denoting a universal. Prabhākara theory of meaning has been refuted. This chapter contains an analysis of indexicals and demonstratives. The third chapter viz. Pariśiṣtakaṇḍa contains a defence of the view that the śakti of a word lies in the individual that is qualified by the corresponding universal. Views of several Mīmāṃsaka philosophers have been critically assessed.
पक्षताप्रकरणम् (Pakṣtā Prakaraṇam)
In this book Jagadśa undertakes a study of the concept of pakṣatā. Pakṣatā is regarded as the cause of inference. Some define pakṣatā as sādhyasaṃśaya. Some others define pakṣatā as siṣādhayiṣāvirahaviśiṣtasiddhyabhāvaḥ. A detailed analysis of all these issues has been done by the author in this book.
मुक्तिबादबिचारः (Muktivādavicaraḥ)
This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.
Non-Absolutes
Priyadarsika प्रियदर्शिका
The Philosophy of Science
The present book, written by Pravas Jivan Chaudhury, contains essays on different aspects of the philosophy of science. The author presents his views on the problem of induction, the nature of scientific explanation, science and normative ethics, the problem of free-will etc. The author presents his analysis of the quantum theory in science and its epistemological significance. In some cases, the author sheds new light on the Indian philosophical perspective.
The Philosophy of Whitehead
Rasvihary Das, in this book, offers an analysis of the main ideas of the philosophy of Whitehead. The book is divided into fourteen chapters: 1. Philosophy and its method, 2. Some primary Ideas, 3. Actual Entities, 4. Eternal objects, 5. Groups and Grades of Actual Entities, 6. The Extensive Continuum, 7. Propositions, 8. Feelings, 9. Feelings (Continued). 10. Perception, 11. Truth, 12. God, 13. Some Difficulties and 14. Conclusion. This book gives the reader a comprehensive knowledge of the philosophy of Whitehead. The author also highlights how his interpretation of Whitehead differs from other works on Whitehead.
Shabda-Sagara (Comprehensive Sanskrit-English Lexicon)
Search for the Absolute in Neo-Vedanta
This book by the legendary K.C. Bhattacharyya is a collection of three essays which belong to three distinct phases of the development of KCB’s philosophical thought. In these phases he defines the Absolute as Indefinite, then the Absolute as Subject, and then the Absolute as Alternation. The essays are
- The Place of the Indefinite in Logic
- The Subject as Freedom
- The Concept of the Absolute and its Alternative Forms