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Philosophy and Religion
The present book is a collection of essays written by J.L.Mehta. The essays are attempts to understand and interpret various aspects of classical Indian philosophical, religious and cultural ethos. Being inspired by Heideggerian hermeneutics, the author tries to disclose the hidden ideas present in different ancient Indian philosophical-religious ideas. All these essays interpret the historicity of some salient ideas and bring out their significance to the modern reader.
Societies and Cultures
Societies and Cultures is a collection of eight essays dealing with several aspects of man’s existence and his place in society. D.P.Chattopadhyaya, in this book, explores the various dimensions of man and his evaluation of the society that he lives in. The chapters in the book throw light on the issues that are central to the philosophy of history like the objectivity of history, the paradox of violence, the relation between ethics and religion etc.
An Introduction to The Mind and Art of Kālidās and Bhavabhūti
An Introduction to the Mind and Art of Kalidas and Bhavabhuti is a short introduction to the study of love as a sentiment and its literary expression as one finds in the works of Kalidasa and Bhavabhuti. Guruprasanna Bhattacharya, the author of the book, concludes that Kalidas is an ideal poet of nature and Bhavabhuti is an ideal port of the human mind.
The Real and The Negative
The present book, authored by B.K.Mallik, is an attempt to present a theory of epistemology and an analysis of religious experience. In part I the author starts by explaining the significance of Cartesian doubt and then goes on to discuss issues like laws of thought, categories of being and becoming, theory of knowledge etc. In part II the author presents his analysis of different aspects of religion like the nature of religious experience, theory of divinity etc.
Śrībhāṣya (Brahmasutra) Volume- 1 শ্রীভাষ্য (ব্রহ্মসূত্র)
Darśana Manīṣā Categories
पक्षताप्रकरणम् (Pakṣtā Prakaraṇam)
In this book Jagadśa undertakes a study of the concept of pakṣatā. Pakṣatā is regarded as the cause of inference. Some define pakṣatā as sādhyasaṃśaya. Some others define pakṣatā as siṣādhayiṣāvirahaviśiṣtasiddhyabhāvaḥ. A detailed analysis of all these issues has been done by the author in this book.
নবদ্বীপের ইতিহাস ও সংস্কৃতি (Navadviper Itihas O Samskriti)
This work is a historical study of Navadvipa. The present work consists of eleven chapters. The first chapter serves as an introduction to the history of Navadvipa. The second chapter devotes itself to the geographical location of Navadvipa. The third chapter takes note of the Buddhist influence. In the fourth chapter, there is a survey of historical studies done on Navadvipa. The cultural movements in Navadvipa constitute the fifth chapter. The history of old temples and monasteries in Navadvipa is the focus of the sixth chapter. The rule of Krishnachandra is the point of discussion in the seventh chapter. The eighth chapter describes the education scenario in Navadvipa. The debate concerning the birthplace of Chaitanya Deva forms the major part of the discussion in the ninth chapter. In the tenth chapter, one finds a description of crematoriums and graveyards in Navadvipa. The last chapter refers to some historical studies on Navadvipa already done. This book contains some ancient maps and pictures of the old temples of Navadvipa.
Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-Two)
In this book, Sibajiban Bhattacharyya offers a detailed analysis of the text called Viṣayatāvāda, written by Gadādhara. After explaining the traditional Navya-Nyāya theory of objectivity, the author presents the later Navya-Nyāya theory of objecthood where it has been argued that objecthood cannot be cognition itself. Gadādhara’s theory of relation has been analyzed in terms of objecthood of qualified cognition. A detailed analysis of the ideas of qualificandness, qualificandumness, predicatehood could be found in this book.
तर्कामृत (Tarkāmṛta)
The Padārthatattva-Nirūpaṇam (পদার্থতত্বনিরুপনম)
The present book, written by Raghunātha Śiramaṇi and translated and explained in Bengali by Madhusudan Bhattacharya, is an attempt to present his views on the metaphysical categories generally accepted in the Nyāya-Vaiśeṣika tradition. Raghunātha, of course, refutes some of the categories accepted by earlier Nyāya-Vaiśeṣika philosophy. He even does not hesitate to accept some of the views of the Mīmāṁsā philosophy, thereby going against his own tradition.
সংস্কৃত কলেজ পত্রিকা (Sanskrit College Patrika)
History of Navya Nyāya in Mithilā
The present book is a detailed history of Navya-Nyāya scholarship in Mithilā, located in the state of Bihar, India. Of the two main centres of Navya-Nyāya, Mithilā is well-known for being the birthplace of Gaṅgeśa, the originator of Navya-Nyāya. The book has six chapters: 1. Udayanācarya: his predecessors and successors, 2. Pre-Gaṅgeśa writers, 3. Gaṅgeśa Upādhyaya and his son Vardhamāna, 4. The age of expansion, 5. The age of four M’s and 6. Modern scholarship. The author presents brief life-sketches and brief descriptions of the works of these philosophers.
Inference in Indian and Western Logic
The present book is an analysis of the theory of inference. In the seven chapters, the book deals with 1. Introducing the theme, 2. Judgement and Truth, 3. Inference and Validity, 4. Implication, 5. Constituents of Inference, 6. Types of Inference and 7. Concluding observation. In many contexts, the author brings in the insights of several western philosophers and compares these with those of Indian philosophers.
Studies in Nyāya- Vaiśeṣika Thesim
Shabda-Sagara (Comprehensive Sanskrit-English Lexicon)
A History of Sanskrit Literature सारस्बत – शतकम
A History of Sanskrit Literature by Arthur A. Macdonell is one of the earliest accounts of the History of Sanskrit Literature published in Europe. The book consists of sixteen chapters other than Bibliographical Notes and Index. The chapters focus on the life and thoughts of Ancient India as they appear in classical Sanskrit literature.
Language, Testimony and Meaning
The present book, authored by Sibajiban Bhattacharyya, is an analysis of the philosophy of language as one finds in Navya-Nyāya tradition. The book is divided into five chapters: 1. Some Alternative Conceptions of language, 2. Some Themes and Theories of Navya-Nyāya, 3. Epistemology of Testimony, 4. Some Indian Theories of Testimony and 5. Some features of Navya-Nyāya Semantic Theory. This book is an analysis of some of the salient issues in the classical philosophy of language defending the Navya-Nyāya perspective.