Advaitasiddhi
Advaitasiddhiḥ (Volume-1) অদ্বৈতসিদ্ধি: (১ম খন্ড)
In this book, Yogendranāth Tarkasāṃkhyavedantatīrtha, the author, offers a detailed analysis of the four definitions of ignorance that one finds in the text Advaitasiddhi by Madhusudana Saraswati. The book starts with an analysis of some theories that could be viewed as impediments to the justification of Advaita-Vedānta view, viz. Kramonnativāda, poureṣeyatvavāda of the Vedas, is the fallibility of the founding fathers of philosophical schools. The book ends with an exposition of the text called Nyayamitra written by Vyāsatīrtha, a work whose fundamental ideas have been refuted by the author of Advaitasiddhi.
Advaitasiddhiḥ (Volume-2) অদ্বৈতসিদ্ধি: (২য় খন্ড)
In this book, Yogendranāth Tarkasāṃkhyavedantatīrtha, the author, offers a detailed analysis of the first definition of ignorance that one finds in the text Advaitasiddhi by Madhusūdana Sarasvati. The book starts with presenting a history of Advaita-Vedānta followed by the biography of Madhusudana Saraswati. There is also an introductory analysis of some of the key Nyāya ideas, for the author of Advaitasiddhi himself takes recourse to some Nyāya techniques in defending the Advaita thesis.
Advaitavedānte Avidyānumān অদ্বৈত বেদান্তে অবিদ্যানুমান
This book written by Yogendranatah Bagchi is an exposition and defence of the Advaita Vedānta concept of avidyā as one finds in Advaitasiddhi of Madhusudana Saraswati. Following the Vivaraṇa school of Vedānta, Madhusudana Saraswati undertakes a detailed analysis of the inference that purportedly proves the concept of avidyā. Several possible objections to the validity of this inference have been presented and all of these have been refuted by the author of this book. There is also a detailed deliberation on the object and locus of avidyā.
Vakyartha Nirupaner Darshanik Paddhati (Part-2) বাক্যার্থ নিরুপনের দার্শনিক পদ্ধতি (দ্বিতীয় ভাগ)
The present book is an explanation of some of the theories of understanding a sentence available in classical Indian philosophical traditions. There are five chapters in the book: 1. Explaining Kāryānvitāśaktivāda of the author of Tattvacintāmaṇi, 2. Refutation of Abhihitānvayavāda in Tattvacintāmaṇi, 3. Explaining the nature of Anvitābhidhānavāda from Bṛhati and Rijuvimala, 4. Explaining the essence of Abhihitānvayāda and Anvitābhidhānavāda from Advaitasiddhi and Laghuchandrika and 5. Explaining the nature of pravartaka jnana and pratibhā according to Bhartrhari.