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Ārya Śāstra Pradīpa (Volume-1) আর্যশাস্ত্রপ্রদীপ (১ম খন্ড)

The present book, written by Sivaramakinkar Yogatrayananda, offers his analysis of some of the key ideas of Indian philosophy in general. The topics that have been covered in the book include 1. The difference between ārya and anārya, 2. The importance of śāstra and its knowledge, 3. The nature of logic and 4. The nature of science and its classifications. The author also talks about the nature of the philosophy of mathematics.

Bauddhācāryasammata Svārthānumāner Saṁkṣipta Ālocanā বৌদ্ধাচার্যসম্মত স্বার্থানুমানের সংক্ষিপ্ত আলোচনা

This book, written by Heramba Chattopadhyay, is a detail presentation of the Buddhist theory of svārthānumāna. In the introduction, the author presents a historical survey of the key contributions of Buddhist philosophers in the field of logic. In the main body of the text, the reader finds an analysis of the Buddhist theory of inference along with a presentation of the different criticisms levelled against the Buddhist theory by rival philosophical systems of classical Indian Philosophy.

Heteroclitic Fragments and Heretical Comments

This book is a collection of six essays written by A.P.Rao. All the essays offer the author’s own views on some of the issues that have been dealt with in recent Logic and Metaphysics. The book starts with an essay on Leibnitz. The author articulates his own understanding of some of the logical problems attended to by Russell and Wittgenstein. Also, there are discussions on views on ontology expressed by Quine.

Search for the Absolute in Neo-Vedanta

This book by the legendary K.C. Bhattacharyya is a collection of three essays which belong to three distinct phases of the development of KCB’s philosophical thought. In these phases he defines the Absolute as Indefinite, then the Absolute as  Subject, and then the Absolute as Alternation. The essays are
  1. The Place of the Indefinite in Logic
  2. The Subject as Freedom
  3. The Concept of the Absolute and its Alternative Forms
The first essay was written in a phase where KCB defined the Absolute as Indefinite in accordance with the Upaniṣadic doctrine that Brahman or Ātman has been defined negatively. He was however also influenced by Hegel and together these two influences led him to speak of the Logic of the Indefinite.