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Bhāṣā-Paricchedaḥ भाषा- परिच्छेद:

The author of the present book, Pañcānana  Śāstrī, offers a detailed presentation of the views of Viśvanāth Nyāyapañcānana. This discussion follows the Nyāya-Vaiśeṣika school. There are five chapters in the book: 1. Pratyakṣakhanḍa, 2. Anumānakhanḍa, 3. Upamānakhanḍa, 4. Śabdakhanḍa and Guṇakhanḍa. Some of the key ideas on Nyāya-Vaiśeṣika school have been analysed in this book.

Hindu Ṣaḍa Darśan হিন্দু ষড়দর্শন

This book, written by Swami Pratyagātmananda Saraswatī, is an introduction to the major philosophical systems of classical India. In the Introduction, the author offers a conceptual introduction to the nature of Indian philosophy. In the second chapter, the author offers an analysis of the eligibility conditions of the different schools of Indian philosophy. The author devotes separate chapters on Saṇkhya-Yoga, Nyāya-Vaiśeṣika and Mīmāṃsā philosophies.

Studies in Nyāya- Vaiśeṣika Thesim

Studies in Nyāya-Vaiśeṣika Theism is a study of the Nyāya arguments for God’s existence, authored by Gopikamohan Bhattacharyya. The present study focuses on the arguments advanced by Udayana.


The present book (edited and translated by K.N.Chatterjee) is an exposition of the text called Tarkakaumudī, written by Laugākṣibhāskara. This book presents the main ideas advocated by the Nyāya-Vaiśeṣika school of philosophy, viz. the different prameyas and the different pramāṇas.

The Padārthatattva-Nirūpaṇam (পদার্থতত্বনিরুপনম)

The present book, written by Raghunātha Śiramaṇi and translated and explained in Bengali by Madhusudan Bhattacharya,  is an attempt to present his views on the metaphysical categories generally accepted in the Nyāya-Vaiśeṣika tradition. Raghunātha, of course, refutes some of the categories accepted by earlier Nyāya-Vaiśeṣika philosophy. He even does not hesitate to accept some of the views of the Mīmāṁsā philosophy, thereby going against his own tradition.