Welcome to Darśana Manīṣā
Select category
  • Select category
  • Bengal Renaissance Studies
  • Navya-Nyāya Scholarship in Nabadwip
  • Philosophers of Modern India
  • Sanskrit Language and Literature
  • Sanskrit Philosophy
  • Sanskrit Religious Studies
  • Twentieth Century Panditas of Kolkata
Login / Register
Wishlist
Menu
Login / Register
Browse Categories
  • Philosophers of Modern India
  • Navya-Nyāya Scholarship in Nabadwip
  • Twentieth Century Panditas of Kolkata
  • Home
  • About Us
    • Bhaktivedanta Research Center
    • Darśana Manīṣā Project
    • Enrich the Project
  • Categories
    • Darśana Manīṣā
      • Navya-Nyāya Scholarship in Nabadwip
      • Twentieth Century Panditas of Kolkata
      • Philosophers of Modern India
  • Catalogue
    • Books
    • Articles
    • Journals
    • Collections
  • Author Index
  • System
    • Buddhism
    • Jainism
    • Mīmāṃsā
    • Nyāya
    • Sāṃkhya
    • Vaiśeṣika
    • Vedānta
    • Vyākaraṇa
    • Yoga
  • Online Courses
    • Coming Soon
  • Contact Us
Click to enlarge
Home Publications Navya-Nyāya Scholarship in Nabadwip अनुमितेमानसत्त्वबिचाररहस्यम् (Anumiter Mānasatvavicārarahasyam)
Radhatantram রাধাতন্ত্রম
Radhatantram রাধাতন্ত্রম
Back to products
अवच्छेदकत्वनिरुक्ति: (Avacchedakattvaniruktiḥ)
अवच्छेदकत्वनिरुक्ति: (Avacchedakattvaniruktiḥ)
Harirām Tarkavāgīśa

अनुमितेमानसत्त्वबिचाररहस्यम् (Anumiter Mānasatvavicārarahasyam)

Harirama Tarkavagisa, in this book, examines the proposal that inference could be subsumed under supersensual perception as accepted in Nyāya. Harirama argues that not all cases of inference could be so explained. He imagines all sorts of possible objections to the view that inference, really speaking, is a kind of perception and refutes all these, defending the thesis that inference is to be regarded as an independent source of knowledge.

System

Nyāya

Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Harirām Tarkavāgīśa

Added Author

Nyāya-Tarkatīrtha Gourinath $e Editor. Tārānāth Sastri $e Comm.

Publication Language

Sanskrit

Publisher Name

Sanskrit College

Publication Place

Calcutta

Publication Year

1959

No. of Pages

66

Series Name

Calcutta Sanskrit College Research Series No. X

Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.

Add to wishlist
0 People watching this product now!
SKU: BRC30 Category: Navya-Nyāya Scholarship in Nabadwip Tags: Harirama, Harirama Tarkavagisa, inference, Nyāya
Share:
close
Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
YOU MAY ALSO LIKE…
  • Radhatantram রাধাতন্ত্রম Radhatantram রাধাতন্ত্রম
  • The Ethics of the Hindus The Ethics of the Hindus
  • Studies in Nyāya- Vaiśeṣika Thesim Studies in Nyāya- Vaiśeṣika Thesim
  • The Kalivarjyas' or Prohibitions in the 'Kali' Are The Kalivarjyas' or Prohibitions in the 'Kali' Are
  • Description
Description

Navya Nyāya Scholarship in Navadvip Archive Collection/  Harirām Tarkavāgīśa/  Anumiter Mānasatvavicārarahasyam/  Tārānāth Nyāya-Tarkatīrtha (Commentator)/ Gourinath Sastri (Editor)/ Sanskrit College  / Number of pages: 66/ Calcutta Sanskrit College Research Series No. X/

Related products

Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-Two)

Navya-Nyāya Scholarship in Nabadwip
In this book, Sibajiban Bhattacharyya offers a detailed analysis of the text called Viṣayatāvāda, written by Gadādhara. After explaining the traditional Navya-Nyāya theory of objectivity, the author presents the later Navya-Nyāya theory of objecthood where it has been argued that objecthood cannot be cognition itself. Gadādhara’s theory of relation has been analyzed in terms of objecthood of qualified cognition. A detailed analysis of the ideas of qualificandness, qualificandumness, predicatehood could be found in this book.
Add to wishlist

शक्तिबाद (Śaktivādaḥ)

Navya-Nyāya Scholarship in Nabadwip
In this book, Gadādhara Bhattāchārya presents a theory of the meaning of words. This work is divided into three chapters: 1. Sāmānyakāṇḍa, 2. Viśesakāṣḍa and 3. Pariśiṣtakāṇḍa. In Sāmānyakaṇḍa, the author undertakes a detailed analysis of vṛtti of words. Here one comes across a definition of śakti in terms of which a word denotes its meaning. The theory of anvitābhidhāna has been refuted. In the Viśeṣakaṇḍa, the author undertakes an analysis of the meaning of words denoting an individual and the meaning of the words denoting a universal. Prabhākara theory of meaning has been refuted. This chapter contains an analysis of indexicals and demonstratives. The third chapter viz. Pariśiṣtakaṇḍa contains a defence of the view that the śakti of a word lies in the individual that is qualified by the corresponding universal. Views of several Mīmāṃsaka philosophers have been critically assessed.
Add to wishlist

प्रामाण्यवाद: (Prāmāṇyavādaḥ)

Navya-Nyāya Scholarship in Nabadwip
The original  text of Gaṅgeśa, called Tattvacintāmaṇi, has been commented on by  both Raghunātha Śiromaṇi and Gadāhara Bhattācārya. If knowledge is gained through the ways of knowing, then the very nature of knowledge rests on the nature and veridicality of these recognised ways of knowing. An examination of the veridicality of the ways of knowing is known as pārāmānya. In this book, both Raghunātha and Jagadīśa offer a detailed analysis of the debate concerning the nature and veridicality of the very idea of pramāṇa.
Add to wishlist

प्रामाण्यवाद: (Prāmāṇyavādaḥ)

Navya-Nyāya Scholarship in Nabadwip
In this book, Harirama Tarkavagisa critically assesses the Mīmāṃśa theory of self-luminosity of knowledge. According to Prabhākara, the knower, the object of knowledge and the knowledge itself are apprehended in one go. The Bhaṭṭa Mīmāṃsakas hold that knowledge is inferred through a property called knownness. Murāri Miśra, another Mīmāṃsaka philosopher, holds that knowledge is known in a subsequent knowledge called introspection. Harirāma, following the footsteps of Gaṅgeśa, argues that since sometimes doubt regarding the validity of knowledge arises in the third moment after the origin of knowledge, the validity of the knowledge is apprehended by something other than the totality of the causal conditions of that knowledge. Harirama further argues that there is something wrong with the thesis that knowledge is self-luminious.
Add to wishlist

নদিয়া চর্চা (Nadiya Charcha)

Navya-Nyāya Scholarship in Nabadwip
The present work is a collection of essays on the history of Nadia. The book is divided into four chapters. The first chapter contains essays on the historical and archaeological importance of Nadia. The second chapter consists of articles focussing on the local religious, political and cultural events in Nadia. The third chapter consists of essays focussing on the sports events and cultural events in Nadia. The last chapter has essays referring to the debate concerning the birthplace of Chaitanyadeva.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-3))

Navya-Nyāya Scholarship in Nabadwip
The third volume of Śabdaśaktiprakāśikā contains an analysis of samāsa. The book starts with a presentation and analysis of the definition of samāsa in general. Jagadīśa distinguishes nitya samāsa from anitya samāsa. The present work contains an analysis of six kinds of samāsa, viz, 1. Dvigu, 2. Tatpuruṣa, 3. Avyaībhāva, 4. Bahubrīhi, 5. Dvandva. The author accepts another samāsa viz. Upapada. The Grammarians hold that the vigraha vākya and the samasta vākya do not have the same śakti and so the nature of understanding the meaning of the vigraha vākya does not amount to understanding the meaning of the samāsa. Jagadīśa refutes this view of the Grammarian and argues that both the vigraha vākya and the samāsa do possess the same meaning. While the traditional Pāṇinian grammar includes karmadhārāya samāsa in tatpuruṣa samāsa and dvigu samāsa in karmadhāraya samāsa, the Katantra Grammar includes dvigu samāsa in tatpuruṣa samāsa. Jagadīśa intervenes in this debate and holds that karmadhāraya and dvigu are independent samāsas and so he thinks that there are six kinds of samāsas viz. tatpuruṣa, avyaībhāva, bahubrīhi, dvandva, karmadhārāya and dvigu. In this book one finds a detailed analysis of all these six kinds of samāsa. Even if Jagadīśa does not accept upapada samāsa as an independent samāsa, still he offers an analysis of upapada samāsa on behalf of those who accept upapada samāsa.
Add to wishlist

मुक्तिबादबिचारः (Muktivādavicaraḥ)

Navya-Nyāya Scholarship in Nabadwip
This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.
Add to wishlist

নদিয়ার সংস্কৃতি চর্চা (Nadiyar Samskriti Carca)

Navya-Nyāya Scholarship in Nabadwip
The present book contains several essays on the history of Nadia. Some of the essays focus on the history and archaeological importance of Nadia. Some other essays focus on the cultural activities in Navadvipa. There are some other essays that describe the literacy and library in Nadia. Folk theaters (jātrā) and modern theaters in Nadia have also been talked about in some essays.
Add to wishlist

सिद्धान्तलक्षणम् (Siddhānta Lakṣaṇam)

Navya-Nyāya Scholarship in Nabadwip
The final definition of vyāpti, known as siddhāntalakṣaṇa, has been explained by Jagadīśa in this work. The final definition of vyāpti is: where pratiyogyasāmānadhikaraṇya tāsāmānādhikaraṇatyantābhāvāpratiyogitāvacchedakabhacchinam does not hold, their vyāpti stays in the same locus. Raghunātha Śiromaṇi comments on this definition of vyāpti. Jagadīṣa further explains this final definition of vyāpti.
Add to wishlist

সংস্কৃত কলেজ পত্রিকা (Sanskrit College Patrika)

Navya-Nyāya Scholarship in Nabadwip
This is an annual journal published by Sanskrit College, Calcutta. The essays published in this journal are written by teachers and students of the college. There are articles on Sanskrit philosophy and Sanskrit literature.
Add to wishlist
Darshan-Manisha-Logo1
Darśana Manīṣā Navya-Nyaya Project Colections
  • 110A, Motilal Nehru Road, Kolkata – 700029 West Bengal, India.
  • Phone: +91 033 24550106
  • Email: darshanmanisha.kolkata@gmail.com
  • Web: www.brcglobal.org
Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
Our Menu
  • About Bhaktivedanta Research Centre
  • About Darshan Manisha Project
  • Publications
  • Contact us
DARSHAN MANISHA 2023 CREATED BY BRC. Bhaktivedanta Research Centre.
  • Menu
  • Categories
  • Philosophers of Modern India
  • Navya-Nyāya Scholarship in Nabadwip
  • Twentieth Century Panditas of Kolkata
  • Home
  • Publications
  • Blog
  • Project Team
  • About Bhaktivedanta Research Centre
  • Contact us
  • Wishlist
  • Login / Register
Home
My account