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Home Publications Navya-Nyāya Scholarship in Nabadwip प्रामाण्यवाद: (Prāmāṇyavādaḥ)
पक्षताप्रकरणम् (Pakṣtā Prakaraṇam)
पक्षताप्रकरणम् (Pakṣtā Prakaraṇam)
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প্রস্থানভেদঃ (Prasthānaveda)
প্রস্থানভেদঃ (Prasthānaveda)
Harirāma Tarkavāgīśa

प्रामाण्यवाद: (Prāmāṇyavādaḥ)

The original  text of Gaṅgeśa, called Tattvacintāmaṇi, has been commented on by  both Raghunātha Śiromaṇi and Gadāhara Bhattācārya. If knowledge is gained through the ways of knowing, then the very nature of knowledge rests on the nature and veridicality of these recognised ways of knowing. An examination of the veridicality of the ways of knowing is known as pārāmānya. In this book, both Raghunātha and Jagadīśa offer a detailed analysis of the debate concerning the nature and veridicality of the very idea of pramāṇa.

System

Nyāya

Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Harirāma Tarkavāgīśa

Added Author

Bhattacharya, Visvabandhu $e Comm.

Publication Language

Sanskrit

Publisher Name

Sanskrit College

Publication Place

Calcutta

Publication Year

1964

No. of Pages

70

Series Name

Calcutta Sanskrit College Research Series No. XXXV

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SKU: BRC11 Category: Navya-Nyāya Scholarship in Nabadwip Tags: Gadāhara Bhattācārya, Gaṅgeśa, Jagadīśa, pārāmānya, pramāṇa, Raghunātha, Raghunātha Śiromaṇī, Tattvacintāmaṇi
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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  • Description
Description

Navya Nyāya Scholarship in Nabadwip Archive Collection/  Gaṇgeśaopādhyāya/ Prāmāṇyavādaḥ/ Raghunātha Śiromaṇi, Gadādhara Bhattācharya (Commentator)/ Pt. Jwala Prasad Gaud (Editor) / Chaukhamba Surbharati Prakashan / The Chaukhamba Surbharati Granthamala Series: 236/ Number of pages: 228/

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प्रामाण्यवाद: (Prāmāṇyavādaḥ)

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In this book, Harirama Tarkavagisa critically assesses the Mīmāṃśa theory of self-luminosity of knowledge. According to Prabhākara, the knower, the object of knowledge and the knowledge itself are apprehended in one go. The Bhaṭṭa Mīmāṃsakas hold that knowledge is inferred through a property called knownness. Murāri Miśra, another Mīmāṃsaka philosopher, holds that knowledge is known in a subsequent knowledge called introspection. Harirāma, following the footsteps of Gaṅgeśa, argues that since sometimes doubt regarding the validity of knowledge arises in the third moment after the origin of knowledge, the validity of the knowledge is apprehended by something other than the totality of the causal conditions of that knowledge. Harirama further argues that there is something wrong with the thesis that knowledge is self-luminious.
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अनुमितेमानसत्त्वबिचाररहस्यम् (Anumiter Mānasatvavicārarahasyam)

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Harirama Tarkavagisa, in this book, examines the proposal that inference could be subsumed under supersensual perception as accepted in Nyāya. Harirama argues that not all cases of inference could be so explained. He imagines all sorts of possible objections to the view that inference, really speaking, is a kind of perception and refutes all these, defending the thesis that inference is to be regarded as an independent source of knowledge.
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অধ্যাপক মধুসূদন ন্যায়াচার্য্য জন্মশতবর্ষ স্মারকগ্রন্থ (Adhyapak Madhusudan Nyayacharya Janmasatabasra Smarakgrantha)

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This is a collection of essays in memory of Madhusudan Nyāyācārya, edited by Bimalkrishna Bhattacharya and Sajal Chaudhuri. All the essays center around the themes from Navya-Nyāya, topics that Madhusudan Nyāyācārya has worked on.
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Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-One)

Navya-Nyāya Scholarship in Nabadwip
In this volume, Sibajiban Bhattacharyya presents an analysis of the fundamental concepts in Navya-Nyāya. The themes that have been discussed in this book are 1. Navya-Nyāya theory of Relation, Being in Aristotle and Navya-Nyāya, Navya-Nyāya theory of universals, Navya-Nyāya theory of abstraction, Navya-Nyāya theory of definition, Navya-Nyāya theory of causation, Comparative analysis of Frege and Gadādhara.
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शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-3))

Navya-Nyāya Scholarship in Nabadwip
The third volume of Śabdaśaktiprakāśikā contains an analysis of samāsa. The book starts with a presentation and analysis of the definition of samāsa in general. Jagadīśa distinguishes nitya samāsa from anitya samāsa. The present work contains an analysis of six kinds of samāsa, viz, 1. Dvigu, 2. Tatpuruṣa, 3. Avyaībhāva, 4. Bahubrīhi, 5. Dvandva. The author accepts another samāsa viz. Upapada. The Grammarians hold that the vigraha vākya and the samasta vākya do not have the same śakti and so the nature of understanding the meaning of the vigraha vākya does not amount to understanding the meaning of the samāsa. Jagadīśa refutes this view of the Grammarian and argues that both the vigraha vākya and the samāsa do possess the same meaning. While the traditional Pāṇinian grammar includes karmadhārāya samāsa in tatpuruṣa samāsa and dvigu samāsa in karmadhāraya samāsa, the Katantra Grammar includes dvigu samāsa in tatpuruṣa samāsa. Jagadīśa intervenes in this debate and holds that karmadhāraya and dvigu are independent samāsas and so he thinks that there are six kinds of samāsas viz. tatpuruṣa, avyaībhāva, bahubrīhi, dvandva, karmadhārāya and dvigu. In this book one finds a detailed analysis of all these six kinds of samāsa. Even if Jagadīśa does not accept upapada samāsa as an independent samāsa, still he offers an analysis of upapada samāsa on behalf of those who accept upapada samāsa.
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Gādādhari Volume-1

Navya-Nyāya Scholarship in Nabadwip
In these two volumes, Gadādhara Bhattācārya offers a detailed analysis of the views found in Tattvacintāmaṇi of Gaṅgeśa and in Dīdhiti of Raghunātha Śiromaṇi. Almost all the major conclusions of Navya-Nyāya have been explained with great defence.
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Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-Two)

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In this book, Sibajiban Bhattacharyya offers a detailed analysis of the text called Viṣayatāvāda, written by Gadādhara. After explaining the traditional Navya-Nyāya theory of objectivity, the author presents the later Navya-Nyāya theory of objecthood where it has been argued that objecthood cannot be cognition itself. Gadādhara’s theory of relation has been analyzed in terms of objecthood of qualified cognition. A detailed analysis of the ideas of qualificandness, qualificandumness, predicatehood could be found in this book.
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মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)

Navya-Nyāya Scholarship in Nabadwip
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সংস্কৃত কলেজ পত্রিকা (Sanskrit College Patrika)

Navya-Nyāya Scholarship in Nabadwip
This is an annual journal published by Sanskrit College, Calcutta. The essays published in this journal are written by teachers and students of the college. There are articles on Sanskrit philosophy and Sanskrit literature.
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নবদ্বীপের ইতিহাস ও সংস্কৃতি (Navadviper Itihas O Samskriti)

Navya-Nyāya Scholarship in Nabadwip
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  • Twentieth Century Panditas of Kolkata 60
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