Welcome to Darśana Manīṣā
Select category
  • Select category
  • Bengal Renaissance Studies
  • Navya-Nyāya Scholarship in Nabadwip
  • Philosophers of Modern India
  • Sanskrit Language and Literature
  • Sanskrit Philosophy
  • Sanskrit Religious Studies
  • Twentieth Century Panditas of Kolkata
Login / Register
Wishlist
Menu
Login / Register
Browse Categories
  • Philosophers of Modern India
  • Navya-Nyāya Scholarship in Nabadwip
  • Twentieth Century Panditas of Kolkata
  • Home
  • About Us
    • Bhaktivedanta Research Center
    • Darśana Manīṣā Project
    • Enrich the Project
  • Categories
    • Darśana Manīṣā
      • Navya-Nyāya Scholarship in Nabadwip
      • Twentieth Century Panditas of Kolkata
      • Philosophers of Modern India
  • Catalogue
    • Books
    • Articles
    • Journals
    • Collections
  • Author Index
  • System
    • Buddhism
    • Jainism
    • Mīmāṃsā
    • Nyāya
    • Sāṃkhya
    • Vaiśeṣika
    • Vedānta
    • Vyākaraṇa
    • Yoga
  • Online Courses
    • Coming Soon
  • Contact Us
Click to enlarge
Home Publications Navya-Nyāya Scholarship in Nabadwip प्रामाण्यवाद: (Prāmāṇyavādaḥ)
প্রস্থানভেদঃ (Prasthānaveda)
প্রস্থানভেদঃ (Prasthānaveda)
Back to products
तर्कामृत (Tarkāmṛta)
तर्कामृत (Tarkāmṛta)
Gaṇgeśaopādhyāya

प्रामाण्यवाद: (Prāmāṇyavādaḥ)

In this book, Harirama Tarkavagisa critically assesses the Mīmāṃśa theory of self-luminosity of knowledge. According to Prabhākara, the knower, the object of knowledge and the knowledge itself are apprehended in one go. The Bhaṭṭa Mīmāṃsakas hold that knowledge is inferred through a property called knownness. Murāri Miśra, another Mīmāṃsaka philosopher, holds that knowledge is known in a subsequent knowledge called introspection. Harirāma, following the footsteps of Gaṅgeśa, argues that since sometimes doubt regarding the validity of knowledge arises in the third moment after the origin of knowledge, the validity of the knowledge is apprehended by something other than the totality of the causal conditions of that knowledge. Harirama further argues that there is something wrong with the thesis that knowledge is self-luminious.

System

Nyāya

Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Gaṇgeśaopādhyāya

Added Author

Shiromani, Sri Gadadhara $e Comm.; Gaud Pt. Jwala Prasad $e Editor, Sri Raghunath $e Comm.; Bhattacharya

Publication Language

Sanskrit

Publisher Name

Chaukhamba Surbharati Prakashan

Publication Place

Varanasi

No. of Pages

228

Series Name

The Chaukhamba Surbharati Granthamala Series: 236

Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.

Add to wishlist
0 People watching this product now!
SKU: BRC23 Category: Navya-Nyāya Scholarship in Nabadwip Tags: Bhaṭṭa Mīmāṃsakas, Gaṅgeśa, Harirama, Harirama Tarkavagisa, Mīmāṃśa, Mīmāṃsaka, Murāri Miśra, Prabhākara
Share:
close
Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
YOU MAY ALSO LIKE…
  • Radhatantram রাধাতন্ত্রম Radhatantram রাধাতন্ত্রম
  • The Ethics of the Hindus The Ethics of the Hindus
  • Studies in Nyāya- Vaiśeṣika Thesim Studies in Nyāya- Vaiśeṣika Thesim
  • The Kalivarjyas' or Prohibitions in the 'Kali' Are The Kalivarjyas' or Prohibitions in the 'Kali' Are
  • Description
Description

Navya Nyāya Scholarship in Nabadwip Archive Collection/  Harirāma Tarkavagīśa/ Prāmāṇyavādaḥ/  Visvabandhu Bhattacharya (Commentator)/ Sanskrit College/ Publication:1964/ Number of pages: 136/ Series: Calcutta Sanskrit College Research Series No. XXXV /

Related products

মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)

Navya-Nyāya Scholarship in Nabadwip
This is a short biography of Jagannatha Tarkapancanan written by Alok Kumar Chakravarti. This biography locates Jagannatha in the larger context of Sanskrit Studies in Bengal during the colonial period. His scholarship on different aspects of Hindu society, especially on the Smriti sastra has been explained in detail.
Add to wishlist

Gādādhari Volume-2

Navya-Nyāya Scholarship in Nabadwip
In these two volumes, Gadādhara Bhhattācārya offers a detailed analysis of the views found in Tattvacintāmaṇi of Gaṅgeśa and in Dīdhiti of Raghunātha Śiromaṇi. Almost all the major conclusions of Navya-Nyāya have been explained with great defence.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-2))

Navya-Nyāya Scholarship in Nabadwip
In the second volume of Śabdaśaktiprakāśikā, Jagadīśa presents a detailed analysis of Prabhākara’s kāryānvitaśaktivāda and refutes this view. Jagadīśa defends the niravacchinna śaktivāda of the words like ākāśa etc. The view of Raghuntha Siromani with regard to the causal nexus of linguistic understanding has been refuted. Jagadisa offers an analysis of the nature of paribhāṣika śabda and argues that proper names given to individuals do not have śakti and they are to be treated as paribhāśaika śabda. Jagadīśa defends the view that śakti resides in all the three loci: the individual, the universal and the relation of samavāya that holds between an individual and the universal. Jagadīśa also refutes the Mīmāṃsaka view that the sentence has lakṣaṇā and the view of Ālaṃkārika regarding the vyāñjanā relation has been rejected. In this book, Jagadīśa offers a detailed analysis of different kinds of lakṣaṇā and in this context, one comes across a criticism of the Prabhākara thesis that the word having lakṣaṇā is not the cause of syntactic knowledge of the sentence. This book ends with an analysis of the nature of yogaruḍa śabda.
Add to wishlist

অধ্যাপক মধুসূদন ন্যায়াচার্য্য জন্মশতবর্ষ স্মারকগ্রন্থ (Adhyapak Madhusudan Nyayacharya Janmasatabasra Smarakgrantha)

Navya-Nyāya Scholarship in Nabadwip
This is a collection of essays in memory of Madhusudan Nyāyācārya, edited by Bimalkrishna Bhattacharya and Sajal Chaudhuri. All the essays center around the themes from Navya-Nyāya, topics that Madhusudan Nyāyācārya has worked on.
Add to wishlist

पक्षताप्रकरणम् (Pakṣtā Prakaraṇam)

Navya-Nyāya Scholarship in Nabadwip
In this book Jagadśa undertakes a study of the concept of pakṣatā. Pakṣatā is regarded as the cause of inference. Some define pakṣatā as sādhyasaṃśaya. Some others define pakṣatā as siṣādhayiṣāvirahaviśiṣtasiddhyabhāvaḥ. A detailed analysis of all these issues has been done by the author in this book.
Add to wishlist

নবদ্বীপ মহিমা (Nabadwip Mahima)

Navya-Nyāya Scholarship in Nabadwip
This book is perhaps the first attempt to portray the detailed history of Navadvipa. The author starts the discourse with the history of the name ‘Navadvipa’ along with a description of the relation of Navadvipa to the rest of Bengal during the ancient period. The second part of the book contains a detailed description of the scholars of Navadvipa who worked on Navya-Nyāya, Smṛti, and Tantra. In the third chapter, one finds an elaborate presentation of Sri Chaitanya’s biography along with a discussion on Vaishnava religion. Since Navadvipa was ruled by the king of Krishnagar for a long time, there is a discussion on the rulers of Krishnagar, their contribution to the Navadvipa scholarship as patrons. The author also adds a discussion on the famous musicians, eminent persons trained in English education and business persons of Navadvipa.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-3))

Navya-Nyāya Scholarship in Nabadwip
The third volume of Śabdaśaktiprakāśikā contains an analysis of samāsa. The book starts with a presentation and analysis of the definition of samāsa in general. Jagadīśa distinguishes nitya samāsa from anitya samāsa. The present work contains an analysis of six kinds of samāsa, viz, 1. Dvigu, 2. Tatpuruṣa, 3. Avyaībhāva, 4. Bahubrīhi, 5. Dvandva. The author accepts another samāsa viz. Upapada. The Grammarians hold that the vigraha vākya and the samasta vākya do not have the same śakti and so the nature of understanding the meaning of the vigraha vākya does not amount to understanding the meaning of the samāsa. Jagadīśa refutes this view of the Grammarian and argues that both the vigraha vākya and the samāsa do possess the same meaning. While the traditional Pāṇinian grammar includes karmadhārāya samāsa in tatpuruṣa samāsa and dvigu samāsa in karmadhāraya samāsa, the Katantra Grammar includes dvigu samāsa in tatpuruṣa samāsa. Jagadīśa intervenes in this debate and holds that karmadhāraya and dvigu are independent samāsas and so he thinks that there are six kinds of samāsas viz. tatpuruṣa, avyaībhāva, bahubrīhi, dvandva, karmadhārāya and dvigu. In this book one finds a detailed analysis of all these six kinds of samāsa. Even if Jagadīśa does not accept upapada samāsa as an independent samāsa, still he offers an analysis of upapada samāsa on behalf of those who accept upapada samāsa.
Add to wishlist

क्रोड्पत्त्रसंग्रहः (Krodapattrasangraha or Critical Notes)

Navya-Nyāya Scholarship in Nabadwip
This book is a collection of short essays by Kāliśankara Siddhāntavāgīsa on different issues in Navya-Nyāya. The essays in the present collection include discourses on Gadādhara’s theory of Prāmāṇya, 2. Gadādhara’s theory of Anumāna, 3. On Vyāptipañcaka, 4. On Siṅhavyāghralakṣaṇa, 5. Gadādhara’s theory of Vyādhikaraṇa, 6. On the Siddhāntalakṣaṇa, 7. Gadādhara’s theory of Anugama of Vyāpti, 8. Gadādhara’s theory of Pakṣatā, 10. Gadādhara’s theory of Avayava, 11. Gadādhara’s theory of Sāmānyanirukti, 12. On Savyabhicara, 13. On Sādharaṇa, 14. On Asādharaṇa and 15. On Satpratipakṣa.
Add to wishlist

मुक्तिबादबिचारः (Muktivādavicaraḥ)

Navya-Nyāya Scholarship in Nabadwip
This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.
Add to wishlist

प्रामाण्यवाद: (Prāmāṇyavādaḥ)

Navya-Nyāya Scholarship in Nabadwip
The original  text of Gaṅgeśa, called Tattvacintāmaṇi, has been commented on by  both Raghunātha Śiromaṇi and Gadāhara Bhattācārya. If knowledge is gained through the ways of knowing, then the very nature of knowledge rests on the nature and veridicality of these recognised ways of knowing. An examination of the veridicality of the ways of knowing is known as pārāmānya. In this book, both Raghunātha and Jagadīśa offer a detailed analysis of the debate concerning the nature and veridicality of the very idea of pramāṇa.
Add to wishlist
Darshan-Manisha-Logo1
Darśana Manīṣā Navya-Nyaya Project Colections
  • 110A, Motilal Nehru Road, Kolkata – 700029 West Bengal, India.
  • Phone: +91 033 24550106
  • Email: darshanmanisha.kolkata@gmail.com
  • Web: www.brcglobal.org
Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
Our Menu
  • About Bhaktivedanta Research Centre
  • About Darshan Manisha Project
  • Publications
  • Contact us
DARSHAN MANISHA 2023 CREATED BY BRC. Bhaktivedanta Research Centre.
  • Menu
  • Categories
  • Philosophers of Modern India
  • Navya-Nyāya Scholarship in Nabadwip
  • Twentieth Century Panditas of Kolkata
  • Home
  • Publications
  • Blog
  • Project Team
  • About Bhaktivedanta Research Centre
  • Contact us
  • Wishlist
  • Login / Register
Home
My account