Welcome to Darśana Manīṣā
Select category
  • Select category
  • Bengal Renaissance Studies
  • Navya-Nyāya Scholarship in Nabadwip
  • Philosophers of Modern India
  • Sanskrit Language and Literature
  • Sanskrit Philosophy
  • Sanskrit Religious Studies
  • Twentieth Century Panditas of Kolkata
Login / Register
Wishlist
Menu
Login / Register
Browse Categories
  • Philosophers of Modern India
  • Navya-Nyāya Scholarship in Nabadwip
  • Twentieth Century Panditas of Kolkata
  • Home
  • About Us
    • Bhaktivedanta Research Center
    • Darśana Manīṣā Project
    • Enrich the Project
  • Categories
    • Darśana Manīṣā
      • Navya-Nyāya Scholarship in Nabadwip
      • Twentieth Century Panditas of Kolkata
      • Philosophers of Modern India
  • Catalogue
    • Books
    • Articles
    • Journals
    • Collections
  • Author Index
  • System
    • Buddhism
    • Jainism
    • Mīmāṃsā
    • Nyāya
    • Sāṃkhya
    • Vaiśeṣika
    • Vedānta
    • Vyākaraṇa
    • Yoga
  • Online Courses
    • Coming Soon
  • Contact Us
Click to enlarge
Home Publications Navya-Nyāya Scholarship in Nabadwip मुक्तिबादबिचारः (Muktivādavicaraḥ)
মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)
মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)
Back to products
নবদ্বীপ মহিমা (Nabadwip Mahima)
নবদ্বীপ মহিমা (Nabadwip Mahima)
Harirāma Tarkavāgīśa

मुक्तिबादबिचारः (Muktivādavicaraḥ)

This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.

System

Nyāya

Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Harirāma Tarkavāgīśa

Added Author

Jagadish Chandra $e Editor, Mahāmahopādhyāya Kālīpada $e Comm.; Bhattacharya, Tarkācārya

Publication Language

Sanskrit

Publisher Name

Sanskrit College

Publication Place

Calcutta

Publication Year

1959

No. of Pages

115

Series Name

Calcutta Sanskrit College Research Series No.IV

Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.

Add to wishlist
0 People watching this product now!
SKU: BRC8 Category: Navya-Nyāya Scholarship in Nabadwip Tags: Harirama, Harirama Tarkavagisa, liberation, Nyāya
Share:
close
Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
YOU MAY ALSO LIKE…
  • Radhatantram রাধাতন্ত্রম Radhatantram রাধাতন্ত্রম
  • The Ethics of the Hindus The Ethics of the Hindus
  • Studies in Nyāya- Vaiśeṣika Thesim Studies in Nyāya- Vaiśeṣika Thesim
  • The Kalivarjyas' or Prohibitions in the 'Kali' Are The Kalivarjyas' or Prohibitions in the 'Kali' Are
  • Description
Description

Navya Nyāya Scholarship in Nabadwip Archive Collection/ Madhushudan Sarasvati/ Muktivādavicaraḥ/  Mahāmahopādhyāya Kālīpada Tarkācārya (Commentator)/  Jagadish Chandra Bhattacharya (Editor)/  Sanskrit College/ Publication:1959/ Number of pages: 114/ Series: Calcutta Sanskrit College Research Series No.IV/

Related products

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-2))

Navya-Nyāya Scholarship in Nabadwip
In the second volume of Śabdaśaktiprakāśikā, Jagadīśa presents a detailed analysis of Prabhākara’s kāryānvitaśaktivāda and refutes this view. Jagadīśa defends the niravacchinna śaktivāda of the words like ākāśa etc. The view of Raghuntha Siromani with regard to the causal nexus of linguistic understanding has been refuted. Jagadisa offers an analysis of the nature of paribhāṣika śabda and argues that proper names given to individuals do not have śakti and they are to be treated as paribhāśaika śabda. Jagadīśa defends the view that śakti resides in all the three loci: the individual, the universal and the relation of samavāya that holds between an individual and the universal. Jagadīśa also refutes the Mīmāṃsaka view that the sentence has lakṣaṇā and the view of Ālaṃkārika regarding the vyāñjanā relation has been rejected. In this book, Jagadīśa offers a detailed analysis of different kinds of lakṣaṇā and in this context, one comes across a criticism of the Prabhākara thesis that the word having lakṣaṇā is not the cause of syntactic knowledge of the sentence. This book ends with an analysis of the nature of yogaruḍa śabda.
Add to wishlist

Gādādhari Volume-1

Navya-Nyāya Scholarship in Nabadwip
In these two volumes, Gadādhara Bhattācārya offers a detailed analysis of the views found in Tattvacintāmaṇi of Gaṅgeśa and in Dīdhiti of Raghunātha Śiromaṇi. Almost all the major conclusions of Navya-Nyāya have been explained with great defence.
Add to wishlist

নদিয়ার সংস্কৃতি চর্চা (Nadiyar Samskriti Carca)

Navya-Nyāya Scholarship in Nabadwip
The present book contains several essays on the history of Nadia. Some of the essays focus on the history and archaeological importance of Nadia. Some other essays focus on the cultural activities in Navadvipa. There are some other essays that describe the literacy and library in Nadia. Folk theaters (jātrā) and modern theaters in Nadia have also been talked about in some essays.
Add to wishlist

ध्ब्मसजन्यभावयो: कार्यकारणभावरहस्यम् (Dhvaṃsa- Janyabhāvayoḥ Kārya-Kāraṇabhāvarahasyam)

Navya-Nyāya Scholarship in Nabadwip
In this essay, Harirama Tarkavagisa undertakes an analysis of the nature of the causal relationship between a positive effect and destruction. The author examines the nature of the inference viz. Dhvaṃsa is due to vināśa. If one takes into consideration this inference, there must be a hetu here and the hetu could be said to have an upadhi viz. Bhāvatva. Harirama, in this context, presents different ways of formulating the causal relation. The author ends this essay by concluding that the positive effect (janyabhāva) could be said to be the cause of destruction (dhvaṃsa) through the relation of pratiyogitva.
Add to wishlist

Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-Two)

Navya-Nyāya Scholarship in Nabadwip
In this book, Sibajiban Bhattacharyya offers a detailed analysis of the text called Viṣayatāvāda, written by Gadādhara. After explaining the traditional Navya-Nyāya theory of objectivity, the author presents the later Navya-Nyāya theory of objecthood where it has been argued that objecthood cannot be cognition itself. Gadādhara’s theory of relation has been analyzed in terms of objecthood of qualified cognition. A detailed analysis of the ideas of qualificandness, qualificandumness, predicatehood could be found in this book.
Add to wishlist

অধ্যাপক মধুসূদন ন্যায়াচার্য্য জন্মশতবর্ষ স্মারকগ্রন্থ (Adhyapak Madhusudan Nyayacharya Janmasatabasra Smarakgrantha)

Navya-Nyāya Scholarship in Nabadwip
This is a collection of essays in memory of Madhusudan Nyāyācārya, edited by Bimalkrishna Bhattacharya and Sajal Chaudhuri. All the essays center around the themes from Navya-Nyāya, topics that Madhusudan Nyāyācārya has worked on.
Add to wishlist

अवच्छेदकत्वनिरुक्ति: (Avacchedakattvaniruktiḥ)

Navya-Nyāya Scholarship in Nabadwip
In this book, Jagadīśa offers commentary on the nature of vyāpti as mentioned by Raghunatha Śiromaṇī in his Didhīti. Jagadīśa talks about two kinds of vyāpakatva in great detail. In this context, Jagadīśa alludes to the concept of avacchedakata and explains these allaying all the possible questions that one could raise in this context.
Add to wishlist

अनुमितेमानसत्त्वबिचाररहस्यम् (Anumiter Mānasatvavicārarahasyam)

Navya-Nyāya Scholarship in Nabadwip
Harirama Tarkavagisa, in this book, examines the proposal that inference could be subsumed under supersensual perception as accepted in Nyāya. Harirama argues that not all cases of inference could be so explained. He imagines all sorts of possible objections to the view that inference, really speaking, is a kind of perception and refutes all these, defending the thesis that inference is to be regarded as an independent source of knowledge.
Add to wishlist

নদিয়ার ইতিহাস- চর্চা (Nadiyar Itihas Carca)

Navya-Nyāya Scholarship in Nabadwip
This book is a collection of essays on varieties of aspects of life in Nadia, presently a district in West Bengal, India. Since once upon a time Navadvipa was the main centre of Nadia, and later Krisnanagar became the capital from where the ruler ruled his kingdom including Navadvipa, much of the history of Navadvipa is closely associated with the history of  Nadia. This book is divided into five chapters. In the first chapter, the essays focus on the different archaeological sites found in Nadia and bring to light their historical importance. The second chapter focuses on the rivers, waterways and road transport of Nadia. In the third chapter, the essays highlight the importance of the local festivals and the contribution of logical artisans with special reference to weavers. The essays in the fourth chapter take note of the contribution of the musicians and theatre personalities of Nadia. The book ends with a chapter containing articles on different religious and political movements that took place in Nadia.
Add to wishlist

নবদ্বীপের ইতিহাস ও সংস্কৃতি (Navadviper Itihas O Samskriti)

Navya-Nyāya Scholarship in Nabadwip
This work is a historical study of Navadvipa. The present work consists of eleven chapters. The first chapter serves as an introduction to the history of Navadvipa. The second chapter devotes itself to the geographical location of Navadvipa. The third chapter takes note of the Buddhist influence. In the fourth chapter, there is a survey of historical studies done on Navadvipa. The cultural movements in Navadvipa constitute the fifth chapter. The history of old temples and monasteries in Navadvipa is the focus of the sixth chapter. The rule of Krishnachandra is the point of discussion in the seventh chapter. The eighth chapter describes the education scenario in Navadvipa. The debate concerning the birthplace of Chaitanya Deva forms the major part of the discussion in the ninth chapter. In the tenth chapter, one finds a description of crematoriums and graveyards in Navadvipa. The last chapter refers to some historical studies on Navadvipa already done. This book contains some ancient maps and pictures of the old temples of Navadvipa.
Add to wishlist
Darshan-Manisha-Logo1
Darśana Manīṣā Navya-Nyaya Project Colections
  • 110A, Motilal Nehru Road, Kolkata – 700029 West Bengal, India.
  • Phone: +91 033 24550106
  • Email: darshanmanisha.kolkata@gmail.com
  • Web: www.brcglobal.org
Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
Our Menu
  • About Bhaktivedanta Research Centre
  • About Darshan Manisha Project
  • Publications
  • Contact us
DARSHAN MANISHA 2023 CREATED BY BRC. Bhaktivedanta Research Centre.
  • Menu
  • Categories
  • Philosophers of Modern India
  • Navya-Nyāya Scholarship in Nabadwip
  • Twentieth Century Panditas of Kolkata
  • Home
  • Publications
  • Blog
  • Project Team
  • About Bhaktivedanta Research Centre
  • Contact us
  • Wishlist
  • Login / Register
Home
My account