Navya Nyāya Scholarship in Navadvip Archive Collection/ Dr. Bimalkrisna Bhattacharya, Sajal Chaudhuri/ Adhyapak Madhusudan Nyayacharya Janmasatabasra Smarakgrantha/ Sarasvat Samaj / Number of pages: 56/
অধ্যাপক মধুসূদন ন্যায়াচার্য্য জন্মশতবর্ষ স্মারকগ্রন্থ (Adhyapak Madhusudan Nyayacharya Janmasatabasra Smarakgrantha)
This is a collection of essays in memory of Madhusudan Nyāyācārya, edited by Bimalkrishna Bhattacharya and Sajal Chaudhuri. All the essays center around the themes from Navya-Nyāya, topics that Madhusudan Nyāyācārya has worked on.
| System |
– |
|---|---|
| Publication Category |
Navya-Nyāya Scholarship in Nabadwip |
| Added Author |
Dr. Bimalkrisna Bhattacharya $e Editor; Sajal Chaudhuri $e Editor |
| Publication Language |
Bengali |
| Publisher Name |
Sarasvat Samaj |
| Publication Place |
Calcutta |
| Publication Year |
2001 |
| No. of Pages |
56 |
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This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.
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This is perhaps the most authentic history of Navya-Nyāya scholarship in Bengal with special emphasis on Navadvipa. In this book, the author presents a detailed description of the biographies and the works of the philosophers of Navadvipa. The author divides his work in the following chapters: 1. The Pre-Śiromaṇī age, 2.Raghunātha Śiromaṇī, 3. Bengali Commentators on Śiromaṇī, 4. The Post-Gadādhara Era, 5. Bengali Naiyāyikas in Kāśidhāma, 6. Nyaya Schools of Bengal. The author, with sufficient historical evidence, determines the time of many of the Navya-Nyāya scholars and he also proposes his views on the authorship of many of the Navya-Nyāya commentaries.
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