Philosophers in Modern India/ Mādhavācārya/ Akṣapāda-Darśanam / Kālipada Tarkāchārya (Translator & Editor)/ Sanskrit College/ Publication: 1975/ Number of Pages: 68/ Series: Calcutta Sanskrit College Research Series NO.LXXXVIII/
Akṣapāda-Darśanam
Akṣapāda-Darśanam is a Bengali Translation and explanation of the chapter entitled ‘Akṣapāda-Darśanam’ as found in Sarvadarshasamgraha by Mādhavācārya. The translation and explanation are done by Kālipada Tarkāchārya.
| System |
* |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Publication Author | |
| Added Author |
Kālipada $e Trans. $e Editor, Tarkāchārya |
| Publication Language |
Bengali |
| Publisher Name |
Sanskrit College |
| Publication Place |
Calcutta |
| Publication Year |
1975 |
| Series Name |
Calcutta Sanskrit College Research Series NO.LXXXVIII |
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This book, written by Mahima Bhaṭṭa, has been explained in Bengali by Bishnupada Bhattacharya. In this book, the author criticizes the Dhvani theory propounded by Ānandavardhan. Mahima Bhaṭṭa, like fellow Kashmir thinkers, was influenced by the philosophy of Pratyabhijñā. Mahima Bhaṭṭa was also well acquainted with the works of Diṅnāga and Dharmakīrti. The central contention of Mahima Bhaṭṭa, which has been explained in this book, is that Dhvani theory and vyāñjanā relation could be included in inferential knowledge. Mahima Bhaṭṭa argues that words have only the power of meaning and nothing else is required to account for the denotative power.
The Philosophy of Word and Meaning
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Satindra Chandra Nyāyāchārya presents an outline of Jaina philosophy in this book. The author argues that Syādvāda and Nayavāda are the two main fundamental theses of Jainism. The book contains a detailed presentation of the Jaina theory of pramāṇa. The author explains why the Jainas accept pratyabhijñā as an indirect pramāṇa. There is also a discussion on the Jaina view that upamāṇa pramāṇa could be included in pratyabhijñā. The author ends his discourse with a discussion on Nayavāda.
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Nyāyamañjuri (Volume-2) ন্যায়মঞ্জুরী (২য় খন্ড)
This book written by Pañchānana Tarkavāgīṣa, is an exposition of the chapter on perception as one finds in Nyāyamañjuri There is a detailed analysis of the definition of perception as proposed in Nyāyamañjuri. A critical examination of each of the terms present in the definition of perception has been undertaken, In this context, the Buddhist view regarding denying the veridicality of judgemental perception has been presented and refuted.
