Philosophers in Modern India/ Yogatrananda, Sivaramkinkar / Ārya Śāstra Pradīpa (Volume-1)/ Prachi Publication/ Publication: 1391B.C /Number of pages: 277.
Ārya Śāstra Pradīpa (Volume-1) আর্যশাস্ত্রপ্রদীপ (১ম খন্ড)
The present book, written by Sivaramakinkar Yogatrayananda, offers his analysis of some of the key ideas of Indian philosophy in general. The topics that have been covered in the book include 1. The difference between ārya and anārya, 2. The importance of śāstra and its knowledge, 3. The nature of logic and 4. The nature of science and its classifications. The author also talks about the nature of the philosophy of mathematics.
| System |
– |
|---|---|
| Publication Category |
Philosophers of Modern India |
| Publication Author | |
| Publication Language |
Bengali |
| Publisher Name |
Prachi Publication |
| Publication Place |
Calcutta |
| No. of Pages |
277 |
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The present book is an analysis of the chapter on Pāṇini’ s philosophy as found in the Sarvadarśanasaṃgraha of Mādhavāchārya. Chinmayi Chatterjee, the author of this book, offers a detailed analysis of Mādhavāchārya’s formulation of the central philosophy of Pāṇini, the grammarian. The book discusses the idea of sphoṭa as advocated by Panini as well as the criticisms of sphoṭa as advanced by different philosophers. The correlation between word and its meaning has also been taken up for discussion.
The Nyāya Theory of Knowledge
The present book is a detailed exposition of Nyāya epistemology. The book contains twenty chapters: 1. Introduction, 2. The nature and forms of knowledge, 3. Valid knowledge and its method, 4. The factors of valid knowledge, 5. The test of truth and error, 6. The definition of perception, 7. The psychology of perception, 8. Ordinary perception and its objects, 9. Three modes of ordinary perception, 10. Extraordinary perception, 11. The nature of inference, 12. The grounds of inference, 13. Classification and Logical forms of inference, 14. The fallacies of inference, 15. The nature and forms of upamāna, 16. Upamāna as an independent source of knowledge, 17. The nature and classification of śabda, 18. Of words, 19, Of sentences, 20. Other sources of knowledge. This book thus offers an analysis of the different pramāṇas accepted by Nyāya.
Philosophy, Logic and Language
This book by Kalidas Bhattacharyya is a collection of essays on different topics. However, the first seven essays and the eleventh one do have a thematic unity. They are in one way or another linked to the questions regarding the nature and method of philosophy – a theme that we find often in the writings of Kalidas Bhattacharyya. Essays 1 to 5 and essay 6 are directly concerned with the role of language and logic in philosophical reflections. He touches upon Logical Positivism and Analytical Philosophy in this regard.
The other key issue that Bhattacharyya considers here is the nature of Self. In particular, Bhattacharyya has been keen on exploring the nature of the self we refer to by the pronoun “I” and its relation to the other selves.
The concept of God also finds its place in two of his essays here. Bhattacharyya also discusses the problem of freedom in almost all the essays, in particular the ones on self. One interesting yet rather divergent topic that is discussed by Bhattacharyya is the idea of the Given and its Appearance. Two essays are on specific philosophers – one on Rabindranath Tagore and another on Basanta Kumar Mallik.
The Essays are:
- Is Philosophy Linguistic Analysis
- The Business of Philosophy
- Language, Logic and Fact
- Objective Attitude and Idealism Proper
- Thought and its Validity
- The Given and its Appearance
- The Nature of Reflection in Metaphysics
- Modern Psychology and Hindu Thought
- Self and Others
- The Concept of Self in Buddhism
- Formal and Actual Freedom
- Approaches to Spiritual Life
- Studies in Ethical Theory
- A Modern Defense of Orthodoxy
- Rabindranath on Religion
- An Aspect of Mallik’s Philosophy
- Classical Philosophies of India and the West
- An Outline of Indian Philosophy
Introduction To The Purva Mīmāṃsā
The book, while offering an introduction to Purva-Mīmāṃsā, is divided into three chapters, each chapter divided into several sections. The first chapter contains a general discussion on the nature of darśana, on the general significance of Purva-Mīmāṃsā and Uttara-Mīmāṃsā including both the schools of Kumarila and Prabhākara. Chapter two contains a discussion on pramā and pramāṇa in Mīmāṃsā philosophy. In chapter three, one finds discourse on the nature of Ātman, God and liberation. The last part of the book contains a discussion on the relationship between Mīmāṃsā maxims and Hindu Law.
Bhārtīya Saṃskṛti o Anekānta Vedānta ভারতীয় সংস্কৃতি ও অনেকান্ত বেদান্ত
In this book Kalidas Bhattacharya, the author, defends what he calls ‘anekānta vedānta’. The author extracts some of the views accepted in general by all the schools of Vedānta. And then it has been shown how the Vedānta philosophy assimilates the apparently contrary views under one truth. And this facet of Vedānta has had a deep influence on the Indian outlook towards life and the world.
The Philosophy of Whitehead
Rasvihary Das, in this book, offers an analysis of the main ideas of the philosophy of Whitehead. The book is divided into fourteen chapters: 1. Philosophy and its method, 2. Some primary Ideas, 3. Actual Entities, 4. Eternal objects, 5. Groups and Grades of Actual Entities, 6. The Extensive Continuum, 7. Propositions, 8. Feelings, 9. Feelings (Continued). 10. Perception, 11. Truth, 12. God, 13. Some Difficulties and 14. Conclusion. This book gives the reader a comprehensive knowledge of the philosophy of Whitehead. The author also highlights how his interpretation of Whitehead differs from other works on Whitehead.
On The Concepts of Relation and Negation in Indian Philosophy
The present book, written by Kalidas Bhattacharya, offers an analysis of the two important Indian philosophical notions, viz. relation and negation. Both these notions have been formulated by Indian philosophers and have been applied to advance their respective metaphysical and epistemological theses. The author brings in several corresponding ideas from Western philosophy to highlight the uniqueness of these two notions as formulated by classical Indian philosophers.
Basanta Kumar Mallik: A Garland of Homage from Some who knew him well, with a Biography
This is a collection of articles on the philosophy of Basanta Kumar Mallik. The book is divided into four parts. The first part offers a detailed biography of Mallik while the second part contains two letters addressed to him. The third part contains essays on the different aspects of philosophy of Mallik. In the fourth part, one comes across some personal memoirs of people who came into contact with Mallik.
Gopinath Kaviraj’s Thoughts – Towards a Systematic Study
This book by Kalidas Bhattacharyya is a collection of Mahamahopadhyay Gopinath Kaviraj Memorial lectures delivered by Kalidas Bhattacharyya in the year 1980. Bhattacharya here explores the works of Gopinath Kaviraj written in the later years of his life. Kaviraj was an extraordinary scholar who was well-versed in both the philosophical and religious literature of India as well as the west. Above all, he was a sādhana. He was principally a Śaiva, particularly of the monistic kind, However, as Bhattacharyya claims, this Śaiva doctrine received certain innovative twists in the hands of Kaviraj and became a kind of Śaiva Dualism. Kaviraj was equally interested in Tantra, Yoga, Mahāyāna Buddhism, Gauḍiya Vaiṣnavism and also Śankara’s Advaita Vedānta. In this book, Kalidas Bhattacharyya explores the notion of Transcendence and the justification of this notion that we find in the works of Gopinath Kaviraj. He discusses the different regions of Transcendence and finally goes on to discuss the idea of Pūrṇatā or Ultimate Perfection as developed by Kaviraj.
Search for the Absolute in Neo-Vedanta
This book by the legendary K.C. Bhattacharyya is a collection of three essays which belong to three distinct phases of the development of KCB’s philosophical thought. In these phases he defines the Absolute as Indefinite, then the Absolute as Subject, and then the Absolute as Alternation. The essays are
- The Place of the Indefinite in Logic
- The Subject as Freedom
- The Concept of the Absolute and its Alternative Forms