Sanskrit Religious Studies/ Veda-Vyās/ Āryaśāstra (Barāhapurāṇam) Volume-Two / Rāmaranjan Kāvyavyākaraṇatīrtha (Trans.)/ Number of Pages: 1177/
Āryaśāstra (Barāhapurāṇam) Volume-Two আর্যশাস্ত্র (বরাহপুরাণম)
Barāhapurāṇam is one of the important mahāpurāṇas. This purāṇa is said to contain originally twenty-four thousand verses, although many of these are missing now. This purāṇa contains descriptions of the worship of Viṣnu and other deities. There are several verses describing the emotions of a devotee towards Viṣnu. Many rituals like sraddha, asauca etc. have also been described in this purāṇa.
System |
* |
---|---|
Publication Category |
Sanskrit Religious Studies |
Publication Author | |
Added Author |
Kāvyavyākaraṇatīrtha, Rāmaranjan $e Trans. |
Publication Language |
Bengali |
Publisher Name |
Not Mentioned |
Publication Place |
Not Available |
Publication Year |
* |
Series Name |
* |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Category: Sanskrit Religious Studies
Tags: Barāhapurāṇam, mahāpurāṇas, purāṇas
Description
Related products
Āryaśāstra (Brahmavaivarttpuraṇam) Volume- Eleven আর্যশাস্ত্র (ব্রহ্মবৈবর্ত্তপুরাণম)
Brahmavaivarta Purāṇam (vol 1) is one of the well-known purāṇas. The story goes that all the Purāṇam, including Brahmavaivarta Purāṇam is written by Veda Vyāsa. Brahmavaivarta Purāṇam in its entirety contains eighteen thousand verses. It is considered one of the Mahapurāṇas. It is said to be written in the time span (kalpa) of rathantara. Different purāṇas are thought to be identical with different parts of the body of Sri Hari and Brahmavaivarta Purāṇa is imagined to be the left knee of Sri Hari. The resulting idea is that the Purāṇam are manifestations of different parts of the body of Sri Hari signifying the importance of the Purāṇam.
This Purāṇam contains discourses on how Brahman, the ultimate reality, evolves itself into the manifold things and events in the world. It contains many dialogues between different godheads all describing the story of creation in many different ways. The different perspectives of the jnani, bhakta etc have been described in detail.
Svarasvati (Volume-1) সরস্বতী (প্রথম খণ্ড)
The Brhama Puraṇam (Volume-2) ब्रह्मपुराणम् (द्बितीय भाग)
Banglar Baishnab Dharma বাংলার বৈষ্ণব ধৰ্ম
Upāsanātattva উপাসনাতত্ত্ব
Upāsanātattva authored by Girindranath Vedāntaratna, is an exposition of the significance of several religious rituals performed to the attainment of God’s grace. The book discusses the various kinds of rituals performed both aiming at the formless Brahman and deities possessing specific forms. Many of the theological doctrinal queries raised in this context have been addressed by the author.
Veda-vibhagatattva o Brahman বেদবিভাগতত্ত্ব ও ব্রাহ্মণ
Vidyapati Chandidas o anyanya Vashnav Mahajan Gitika বিদ্যাপতি চন্ডীদাস ও অন্যান্য মহাজন গীতিকা
Vidyapati o Chandidas is a collection of poems written by Vidyapati and Chandidas. All these poems describe the divine love of Krishna and Radha. Charuchandra Bandyopadhyaya, the editor of this volume, organizes the poems into twenty-seven themes and so the book has twenty-seven chapters starting with the description of the childhood days of Krishna and ending with prayer to Krishna.
Jnana o Karma জ্ঞান ও কর্ম
Jñāna o Karma, written by Gurudas Bandyopadhyay, offers a detailed analysis of several aspects of what is known as knowledge and action. In the first part, we come across an analysis of the ideas of knowledge, knower, known, the limit of knowledge and the ways of knowledge. The second part deals with the idea of duty in its different aspects like family duties, social duties, duty to the state etc.
Asam O Bangadeser Vivaha Paddhati আসাম ও বঙ্গদেশের বিবাহ-পদ্ধতি
Assam o bangodeser vivaha paddhati, written by Bijaybhushan Ghosh-Chaudhuri, is a detailed study of the wedding rituals of the people in Assam and Bengal. This book contains thirty-eight chapters. In the course of these chapters, the author presents details of the wedding rituals of the smaller communities located in different regions of Assam and Bengal. All these rituals have been presented and analyzed in the background of the prescriptions made in the Smrti sastras. There is a chapter devoted to the prescription and prohibition of widow remarriage as found in the ancient texts and in the rituals prevalent in Assam and Bengal.