Philosophers in Modern India/ Sibajiban Bhattacharyya / Gaṅgeśa’s Theory of Indeterminate Perception (Nirvikalpakavāda) Part- 2/ Indian Council of Philosophical Research/ Publication: 1993 /Number of pages: 104/ ICPR Translation of Indian Philosophical Classics/
Gaṅgeśa’s Theory of Indeterminate Perception (Nirvikalpakavāda) Part- 2
The present book is an English translation and explanation of the chapter on Nirvikalpakavāda in Tattacintāmaṇi by Gaṅgeṣa. Each of the parts of the original text has been followed by an explanation. Many objections to Gaṅgeṣa’s theory of indeterminate perception have been explained and responded to by the author.
| System |
– |
|---|---|
| Publication Category |
Philosophers of Modern India |
| Publication Author | |
| Publication Language |
English |
| Publisher Name |
Indian Council of Philosophical Research |
| Publication Place |
New Delhi |
| Publication Year |
1993 |
| No. of Pages |
104 |
| Series Name |
ICPR Translation of Indian Philosophical Classics |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Description
Related products
Pāṇinidarśanam
The present book is an analysis of the chapter on Pāṇini’ s philosophy as found in the Sarvadarśanasaṃgraha of Mādhavāchārya. Chinmayi Chatterjee, the author of this book, offers a detailed analysis of Mādhavāchārya’s formulation of the central philosophy of Pāṇini, the grammarian. The book discusses the idea of sphoṭa as advocated by Panini as well as the criticisms of sphoṭa as advanced by different philosophers. The correlation between word and its meaning has also been taken up for discussion.
Katipaya Darsanik Prabandha কতিপয় দার্শনিক প্রবন্ধ
The present book is a collection of essays authored by Rasviray Das. The book contains twenty-one chapters. One of the important themes discussed in this book is the nature of philosophy. Das dwells on the distinction between science and philosophy and the role of philosophy in society. The relation between philosophy and religion and other allied issues have been deliberated on. Das articulates his views on some of the key issues in metaphysics like the nature of space and time, the problem of evil, and proofs for the existence of god. The last chapter deals with the philosophy of K.C.Bhattacharyya.
Classical Indian Philosophies: Their Synthesis in The Philosophy of Sri Ramakrishna
In this book, Satischandra Chatterjee, presents the salient views of different classical Indian philosophical systems and shows how these divergent views could be synthesized in the philosophy of Ramakrishna. The book contains ten chapters: 1. Introduction, 2. The Cārvāka Philosophy, 3. The Bauddha Philosophy, 4. The Jaina Philosophy, 5. The Nyāya-Vaiśeṣika Philosophy, 6. The Sāṃkhya-Yoga Philosophy, 7. The Mīmāṃsā Philosophy, 8. The Vedānta Philosophy, 9. The Synthesis of the Systems and 10. The Philosophy of Ramakrishna. The author argues how on the basis of the idea of adhikāri-veda the divergent views of the different philosophical systems could be synthesised and the author takes cues from the ideas advocated by Sri Ramakrishna in this attempt.
India of the age of the Brāhmaṇas
This book, written by Jogiraj Basu, offers a detailed history of ancient Indian society and culture as found in the Brāhmaṇa texts. The book contains four major parts, each part containing many more chapters. The first part (Book I) contains a discussion on the social and economic aspects of ancient society. The second part (Book II) contains a discussion on the political and military aspects of the ancient society. In the third part (Book III) one finds a description of the religio- philosophical speculations of the ancient society. The last part (Book IV) contains a discussion on the flora and the fauna, the ideas of calendar and astronomy as found in Brahmanic literature.
Yoga Psychology of Patañjali And Some Other Aspects of Indian Psychology
In this book Dinesh Chandra Bhattacaharya presents an analysis of different aspects of mind as put forward by Patanjali. There are ten chapters in the book: 1. Yoga psychology of Patañjali, 2. The unconsciousness in Yoga psychology, 3. The four emotional categories in Advaita Vedānta, 4. Pratibhā jñāna or intuitive knowledge in Indian philosophies, 5. Indian psychology with special reference to Ayurveda, 6. Dream in Indian psychology, 7. Psychology of emotions, 8. Avasthā or states of mind, 9. Illusion, hallucination and fantasy and 10. Psychology of education and educational conduct. Thus this book offers an understanding of Patanjali’s theory of mind.
Introduction To The Purva Mīmāṃsā
The book, while offering an introduction to Purva-Mīmāṃsā, is divided into three chapters, each chapter divided into several sections. The first chapter contains a general discussion on the nature of darśana, on the general significance of Purva-Mīmāṃsā and Uttara-Mīmāṃsā including both the schools of Kumarila and Prabhākara. Chapter two contains a discussion on pramā and pramāṇa in Mīmāṃsā philosophy. In chapter three, one finds discourse on the nature of Ātman, God and liberation. The last part of the book contains a discussion on the relationship between Mīmāṃsā maxims and Hindu Law.
Bhārtīya Saṃskṛti o Anekānta Vedānta ভারতীয় সংস্কৃতি ও অনেকান্ত বেদান্ত
In this book Kalidas Bhattacharya, the author, defends what he calls ‘anekānta vedānta’. The author extracts some of the views accepted in general by all the schools of Vedānta. And then it has been shown how the Vedānta philosophy assimilates the apparently contrary views under one truth. And this facet of Vedānta has had a deep influence on the Indian outlook towards life and the world.
On The Concepts of Relation and Negation in Indian Philosophy
The present book, written by Kalidas Bhattacharya, offers an analysis of the two important Indian philosophical notions, viz. relation and negation. Both these notions have been formulated by Indian philosophers and have been applied to advance their respective metaphysical and epistemological theses. The author brings in several corresponding ideas from Western philosophy to highlight the uniqueness of these two notions as formulated by classical Indian philosophers.
Object Content and Relation
This book by Kalidas Bhattacharyya considers the relation between Consciousness and it’s Object. Once we ask the question “Is there anything intermediate between consciousness and object?”, we come up with the answer “Content”. Now, what is this Content and is there such an intermediate thing between Consciousness and Object? This is a question that needs to be answered. This book explores the relationship between Objects and Consciousness via the idea of Content. The book is divided into two chapters. This first chapter is on “Object and Content”. The second is on “Relation”. The first chapter deals with:
- Analysis of Thought and Memory
- Analysis of Perception: Idealism and Realism
- Analysis of Perception – Illusion as to Judgment
- Some Theories of Illusion Examined
- Content and Object as Alternatives
- Criterion of Reality
- Real and Non-Real Appearances
- The Notion of Relation
- Classification of Relations
- The So-called Puzzles of Relation
- Relation – Is it Subjective, Objective or Dialectical?
- External and Internal Relation
- Some Theories of Relation
The Nyāya Theory of Knowledge
The present book is a detailed exposition of Nyāya epistemology. The book contains twenty chapters: 1. Introduction, 2. The nature and forms of knowledge, 3. Valid knowledge and its method, 4. The factors of valid knowledge, 5. The test of truth and error, 6. The definition of perception, 7. The psychology of perception, 8. Ordinary perception and its objects, 9. Three modes of ordinary perception, 10. Extraordinary perception, 11. The nature of inference, 12. The grounds of inference, 13. Classification and Logical forms of inference, 14. The fallacies of inference, 15. The nature and forms of upamāna, 16. Upamāna as an independent source of knowledge, 17. The nature and classification of śabda, 18. Of words, 19, Of sentences, 20. Other sources of knowledge. This book thus offers an analysis of the different pramāṇas accepted by Nyāya.