Philosophers in Modern India/ A.P. Rao / Heteroclitic Fragments and Heretical Comments/ Indian Council of Philosophical Research/ Publication: 2004 /Number of pages: 222/.
Heteroclitic Fragments and Heretical Comments
This book is a collection of six essays written by A.P.Rao. All the essays offer the author’s own views on some of the issues that have been dealt with in recent Logic and Metaphysics. The book starts with an essay on Leibnitz. The author articulates his own understanding of some of the logical problems attended to by Russell and Wittgenstein. Also, there are discussions on views on ontology expressed by Quine.
| System |
– |
|---|---|
| Publication Category |
Philosophers of Modern India |
| Publication Author | |
| Publication Language |
English |
| Publisher Name |
Indian Council of Philosophical Research |
| Publication Place |
New Delhi |
| Publication Year |
2004 |
| No. of Pages |
222 |
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The Philosophy of Kalidas Bhattacharyya
This book on the Philosophy of Kalidas Bhattacharyya was edited by Daya Krishna with the assistance of A.M. Ghose and P.K. Srivastava. This Volume came out as a part of the Indian Philosophical Quarterly Publication. This can be seen as reflections on the final formulation of Kalidas Bhattacharyya’s entire philosophical position. This is a Festschrift volume in honour of Kalidas Bhattacharyya. The contributors have written on the philosophical works of Bhattacharyya to which he has responded in the end. The volume includes the following essays:
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- M.K. Bhadra – “Kalidas Bhattacharyya’s View of Freedom and Existentialist Thought”
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Nyāya Praveśa ন্যায়প্রবেশ
This book is an introduction to Nyāya philosophy. Amarendra Mohan Bhattacharya, the author of this book, presents his analysis in eight chapters: 1. Introduction, 2. Determining padārtha, 3. Determining dravya, 4. Determining guṇa, 5. Determining karma etc. 6. Determining abhāva, 7. Determining sixteen padārthas, 8. Determining other padārthas. This book is an attempt to present the fundamentals of Nyāya philosophy in the Bengali language.
Nyāya Darśne Parāmarśa ন্যায় দর্শনে পরামর্শ
This book, written by Aruna Chakrabarti, offers an analysis of the role of parāmarśa in the generation of inferential knowledge. The book is divided into five chapters: 1. The nature and definition of parāmarśa, 2. Kinds of parāmarśa, 3. Parāmarśa as the cause or vyāpāra , 4. Parāmarśa as the cause of anumiti and 5. The relation between pakṣata and parāmarśa. Since Inference is a recognized source of knowledge for Nyāya, an analysis of parāmarśa as the cause of inferential knowledge forms an integral part of any discussion on Nyāya epistemology.
Fundamental Questions of Indian Metaphysics and Logic
Susil Kumar Maitra, in this book, offers an analysis of some of the key metaphysical and logical ideas available in classical Indian philosophy. The book is divided into two parts: I. Metaphysics and II. Logic. Under the part ‘Metaphysics’ the author discusses the Buddhist doctrine of momentariness, Nyāya theories of causality, universal, samavāya, viśeṣa, self etc. The Nyāya proofs for the existence of god and the Sāṃkhya theory of plurality of puruṣa have also been presented. The author incorporates an analysis of Jaina’s theory of saptabhaṅginaya and Saṅkarācārya’s analysis of the idea of falsity. Under the Logic part, the author presents the different theories of perception, inference, śabda, upamāna, arthāpatti and anupalabdhi. The author also includes discussions on Apoha and theories of validity.
History of Navya Nyāya in Mithilā
The present book is a detailed history of Navya-Nyāya scholarship in Mithilā, located in the state of Bihar, India. Of the two main centres of Navya-Nyāya, Mithilā is well-known for being the birthplace of Gaṅgeśa, the originator of Navya-Nyāya. The book has six chapters: 1. Udayanācarya: his predecessors and successors, 2. Pre-Gaṅgeśa writers, 3. Gaṅgeśa Upādhyaya and his son Vardhamāna, 4. The age of expansion, 5. The age of four M’s and 6. Modern scholarship. The author presents brief life-sketches and brief descriptions of the works of these philosophers.
Katipaya Darsanik Prabandha কতিপয় দার্শনিক প্রবন্ধ
The present book is a collection of essays authored by Rasviray Das. The book contains twenty-one chapters. One of the important themes discussed in this book is the nature of philosophy. Das dwells on the distinction between science and philosophy and the role of philosophy in society. The relation between philosophy and religion and other allied issues have been deliberated on. Das articulates his views on some of the key issues in metaphysics like the nature of space and time, the problem of evil, and proofs for the existence of god. The last chapter deals with the philosophy of K.C.Bhattacharyya.
Gopinath Kaviraj’s Thoughts – Towards a Systematic Study
This book by Kalidas Bhattacharyya is a collection of Mahamahopadhyay Gopinath Kaviraj Memorial lectures delivered by Kalidas Bhattacharyya in the year 1980. Bhattacharya here explores the works of Gopinath Kaviraj written in the later years of his life. Kaviraj was an extraordinary scholar who was well-versed in both the philosophical and religious literature of India as well as the west. Above all, he was a sādhana. He was principally a Śaiva, particularly of the monistic kind, However, as Bhattacharyya claims, this Śaiva doctrine received certain innovative twists in the hands of Kaviraj and became a kind of Śaiva Dualism. Kaviraj was equally interested in Tantra, Yoga, Mahāyāna Buddhism, Gauḍiya Vaiṣnavism and also Śankara’s Advaita Vedānta. In this book, Kalidas Bhattacharyya explores the notion of Transcendence and the justification of this notion that we find in the works of Gopinath Kaviraj. He discusses the different regions of Transcendence and finally goes on to discuss the idea of Pūrṇatā or Ultimate Perfection as developed by Kaviraj.
Facts of Buddhist Thought
The present book comprises three chapters: 1. Pratītyasamutpāda in Buddhist philosophy, 2. The Mādhyamika and the philosophy of language and 3. Idealism and Absolutism - A Buddhist synthesis. In the first chapter A.K.Chatterjee, the author, traces the theory of pratītyasamutpāda from the Abhidharmika stage through Mādhyamika and Yogācāra interpretations. In the second chapter, the author defends the Mādhyamika position in terms of metalanguage and object-language distinction. The third chapter takes up the issue of Yogācāra idealism in terms of sahopalambha-niyama and shows how idealism culminates in Absolutism.
Object Content and Relation
This book by Kalidas Bhattacharyya considers the relation between Consciousness and it’s Object. Once we ask the question “Is there anything intermediate between consciousness and object?”, we come up with the answer “Content”. Now, what is this Content and is there such an intermediate thing between Consciousness and Object? This is a question that needs to be answered. This book explores the relationship between Objects and Consciousness via the idea of Content. The book is divided into two chapters. This first chapter is on “Object and Content”. The second is on “Relation”. The first chapter deals with:
- Analysis of Thought and Memory
- Analysis of Perception: Idealism and Realism
- Analysis of Perception – Illusion as to Judgment
- Some Theories of Illusion Examined
- Content and Object as Alternatives
- Criterion of Reality
- Real and Non-Real Appearances
- The Notion of Relation
- Classification of Relations
- The So-called Puzzles of Relation
- Relation – Is it Subjective, Objective or Dialectical?
- External and Internal Relation
- Some Theories of Relation
The Philosophy of Whitehead
Rasvihary Das, in this book, offers an analysis of the main ideas of the philosophy of Whitehead. The book is divided into fourteen chapters: 1. Philosophy and its method, 2. Some primary Ideas, 3. Actual Entities, 4. Eternal objects, 5. Groups and Grades of Actual Entities, 6. The Extensive Continuum, 7. Propositions, 8. Feelings, 9. Feelings (Continued). 10. Perception, 11. Truth, 12. God, 13. Some Difficulties and 14. Conclusion. This book gives the reader a comprehensive knowledge of the philosophy of Whitehead. The author also highlights how his interpretation of Whitehead differs from other works on Whitehead.