Philosophers in Modern India/ Jogiraj Basu / India of the age of the Brāhmaṇas/ Sanskrit Pustak Bhandar/ Publication: 1969 /Number of pages: 357/
India of the age of the Brāhmaṇas
This book, written by Jogiraj Basu, offers a detailed history of ancient Indian society and culture as found in the Brāhmaṇa texts. The book contains four major parts, each part containing many more chapters. The first part (Book I) contains a discussion on the social and economic aspects of ancient society. The second part (Book II) contains a discussion on the political and military aspects of the ancient society. In the third part (Book III) one finds a description of the religio- philosophical speculations of the ancient society. The last part (Book IV) contains a discussion on the flora and the fauna, the ideas of calendar and astronomy as found in Brahmanic literature.
| System |
– |
|---|---|
| Publication Category |
Philosophers of Modern India |
| Publication Author | |
| Publication Language |
English |
| Publisher Name |
Sanskrit Pustak Bhandar |
| Publication Place |
Calcutta |
| Publication Year |
1969 |
| No. of Pages |
357 |
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Bhārtīya Saṃskṛti o Anekānta Vedānta ভারতীয় সংস্কৃতি ও অনেকান্ত বেদান্ত
In this book Kalidas Bhattacharya, the author, defends what he calls ‘anekānta vedānta’. The author extracts some of the views accepted in general by all the schools of Vedānta. And then it has been shown how the Vedānta philosophy assimilates the apparently contrary views under one truth. And this facet of Vedānta has had a deep influence on the Indian outlook towards life and the world.
Māndūkyopaniṣader Kathā মাণ্ডুক্যপানিষদের কথা
The present book, written by Kalidas Bhattacharya, offers an explanation of the main ideas alluded to in Māndukya Upaniṣad and in Māndukyakarika of Gauḍapada. The author starts with a brief description of the content of the Māndukya Upaniṣad. There are three main points that the author deliberates on: 1. The nature of Omkāra (Praṇava), 2. The nature of the dream state and dreamless sleep state and 3. The nature of Turiya state.
Neo Hegelianism
The present book is a historical introduction to the philosophical movement known as Neo Hegelianism. This book is divided into fifteen chapters where the contributions of T.H.Green, Edward Caird, John Caird, William Wallace, D.G.Ritchie, F.H.Bradley, Bernard Bosanquet, John Watson, Henry Jones, J.H.Muirhead, J.S.Mackenzie, Lord Haldane and J.E.McTaggart have been presented. In the appendix is an essay entitled ‘Hegelianism and Human Personality’ where the author articulates how to own understanding of Hegel’s philosophy and its significance.
The Concept of Philosophy
The present book, written by Nikunja Vihari Banerjee, is an attempt to formulate the very idea of philosophy mainly banking on the philosophy of K.C.Bhattacharyya. The book is divided into six chapters: 1. Introduction, 2. Philosophy and Science, 3. The Epistemological Background, 4. Empirical Thought and Philosophical Thought, 5. What then is Philosophy? and 6. Conclusion. The author presents K.C.Bhattacharya’s idea of philosophy as distinct from science and elaborates on the concept of philosophy as an independent spiritual activity.
Philosophy, Logic and Language
This book by Kalidas Bhattacharyya is a collection of essays on different topics. However, the first seven essays and the eleventh one do have a thematic unity. They are in one way or another linked to the questions regarding the nature and method of philosophy – a theme that we find often in the writings of Kalidas Bhattacharyya. Essays 1 to 5 and essay 6 are directly concerned with the role of language and logic in philosophical reflections. He touches upon Logical Positivism and Analytical Philosophy in this regard.
The other key issue that Bhattacharyya considers here is the nature of Self. In particular, Bhattacharyya has been keen on exploring the nature of the self we refer to by the pronoun “I” and its relation to the other selves.
The concept of God also finds its place in two of his essays here. Bhattacharyya also discusses the problem of freedom in almost all the essays, in particular the ones on self. One interesting yet rather divergent topic that is discussed by Bhattacharyya is the idea of the Given and its Appearance. Two essays are on specific philosophers – one on Rabindranath Tagore and another on Basanta Kumar Mallik.
The Essays are:
- Is Philosophy Linguistic Analysis
- The Business of Philosophy
- Language, Logic and Fact
- Objective Attitude and Idealism Proper
- Thought and its Validity
- The Given and its Appearance
- The Nature of Reflection in Metaphysics
- Modern Psychology and Hindu Thought
- Self and Others
- The Concept of Self in Buddhism
- Formal and Actual Freedom
- Approaches to Spiritual Life
- Studies in Ethical Theory
- A Modern Defense of Orthodoxy
- Rabindranath on Religion
- An Aspect of Mallik’s Philosophy
- Classical Philosophies of India and the West
- An Outline of Indian Philosophy
Classical Indian Philosophies: Their Synthesis in The Philosophy of Sri Ramakrishna
In this book, Satischandra Chatterjee, presents the salient views of different classical Indian philosophical systems and shows how these divergent views could be synthesized in the philosophy of Ramakrishna. The book contains ten chapters: 1. Introduction, 2. The Cārvāka Philosophy, 3. The Bauddha Philosophy, 4. The Jaina Philosophy, 5. The Nyāya-Vaiśeṣika Philosophy, 6. The Sāṃkhya-Yoga Philosophy, 7. The Mīmāṃsā Philosophy, 8. The Vedānta Philosophy, 9. The Synthesis of the Systems and 10. The Philosophy of Ramakrishna. The author argues how on the basis of the idea of adhikāri-veda the divergent views of the different philosophical systems could be synthesised and the author takes cues from the ideas advocated by Sri Ramakrishna in this attempt.
Object Content and Relation
This book by Kalidas Bhattacharyya considers the relation between Consciousness and it’s Object. Once we ask the question “Is there anything intermediate between consciousness and object?”, we come up with the answer “Content”. Now, what is this Content and is there such an intermediate thing between Consciousness and Object? This is a question that needs to be answered. This book explores the relationship between Objects and Consciousness via the idea of Content. The book is divided into two chapters. This first chapter is on “Object and Content”. The second is on “Relation”. The first chapter deals with:
- Analysis of Thought and Memory
- Analysis of Perception: Idealism and Realism
- Analysis of Perception – Illusion as to Judgment
- Some Theories of Illusion Examined
- Content and Object as Alternatives
- Criterion of Reality
- Real and Non-Real Appearances
- The Notion of Relation
- Classification of Relations
- The So-called Puzzles of Relation
- Relation – Is it Subjective, Objective or Dialectical?
- External and Internal Relation
- Some Theories of Relation
History of Navya Nyāya in Mithilā
The present book is a detailed history of Navya-Nyāya scholarship in Mithilā, located in the state of Bihar, India. Of the two main centres of Navya-Nyāya, Mithilā is well-known for being the birthplace of Gaṅgeśa, the originator of Navya-Nyāya. The book has six chapters: 1. Udayanācarya: his predecessors and successors, 2. Pre-Gaṅgeśa writers, 3. Gaṅgeśa Upādhyaya and his son Vardhamāna, 4. The age of expansion, 5. The age of four M’s and 6. Modern scholarship. The author presents brief life-sketches and brief descriptions of the works of these philosophers.
Facts of Buddhist Thought
The present book comprises three chapters: 1. Pratītyasamutpāda in Buddhist philosophy, 2. The Mādhyamika and the philosophy of language and 3. Idealism and Absolutism - A Buddhist synthesis. In the first chapter A.K.Chatterjee, the author, traces the theory of pratītyasamutpāda from the Abhidharmika stage through Mādhyamika and Yogācāra interpretations. In the second chapter, the author defends the Mādhyamika position in terms of metalanguage and object-language distinction. The third chapter takes up the issue of Yogācāra idealism in terms of sahopalambha-niyama and shows how idealism culminates in Absolutism.