Philosophers of Modern India/ D. P. Chattopadhyaya/ Individuals and Societies: A Methodological Inquiry/ Scientific Book Agency/ Publication: 1975/ Number of Pages: 297/
Individuals and Societies: A Methodological Inquiry
Individual and Societies: A Methodological Inquiry is an attempt by D.P.Chattopadhyaya to search for a method of explanation of socio-historical phenomenon. In this book, Chattopadhyaya defends what he calls “situational logic” and argues against the holistic view of explanation.
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| Publication Category |
Philosophers of Modern India |
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| Publication Language |
English |
| Publisher Name |
Scientific Book Agency |
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Calcutta |
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1975 |
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Search for the Absolute in Neo-Vedanta
This book by the legendary K.C. Bhattacharyya is a collection of three essays which belong to three distinct phases of the development of KCB’s philosophical thought. In these phases he defines the Absolute as Indefinite, then the Absolute as Subject, and then the Absolute as Alternation. The essays are
- The Place of the Indefinite in Logic
- The Subject as Freedom
- The Concept of the Absolute and its Alternative Forms
Facts of Buddhist Thought
The present book comprises three chapters: 1. Pratītyasamutpāda in Buddhist philosophy, 2. The Mādhyamika and the philosophy of language and 3. Idealism and Absolutism - A Buddhist synthesis. In the first chapter A.K.Chatterjee, the author, traces the theory of pratītyasamutpāda from the Abhidharmika stage through Mādhyamika and Yogācāra interpretations. In the second chapter, the author defends the Mādhyamika position in terms of metalanguage and object-language distinction. The third chapter takes up the issue of Yogācāra idealism in terms of sahopalambha-niyama and shows how idealism culminates in Absolutism.
The Philosophy of Kalidas Bhattacharyya
This book on the Philosophy of Kalidas Bhattacharyya was edited by Daya Krishna with the assistance of A.M. Ghose and P.K. Srivastava. This Volume came out as a part of the Indian Philosophical Quarterly Publication. This can be seen as reflections on the final formulation of Kalidas Bhattacharyya’s entire philosophical position. This is a Festschrift volume in honour of Kalidas Bhattacharyya. The contributors have written on the philosophical works of Bhattacharyya to which he has responded in the end. The volume includes the following essays:
- K.L. Sharma – “A Step Beyond K.C. Bhattacharyya
- Daya Krishna – “Kalidas Bhattacharyya and the Logic of Alternation”
- S. K. Chattopadhyaya – “Alternative Standpoints of Philosophy
- K.K. Bagchi – “Subjective and Objective Attitudes as Alternatives – A Study of Kalidas Bhattacharyya’s View of ‘Knowledge – Object Unity’”
- N.K. Sharma – “Kalidas Bhattacharyya’s Philosophy of Absolute Alternatives”
- R.S. Bhatnagar “Philosophy and Meta-Philosophy – Study of a Fundamental Dichotomy in Kalidas Bhattacharyya’s Thought”
- Yogesh Gupta – “Presuppositions of Science and Philosophy – A Critical Note on the Notion of Metastudy in Kalidas Bhattacharyya’s Philosophy”
- M.K. Bhadra – “Kalidas Bhattacharyya’s View of Freedom and Existentialist Thought”
- R.P. Pandey – “Kalidas Bhattacharyya and the Indian Concept of Man”
- K.J. Shah – “Religion – Sophisticated and Unsophisticated”
- Kalidas Bhattacharyya – My Reflections
On The Concepts of Relation and Negation in Indian Philosophy
The present book, written by Kalidas Bhattacharya, offers an analysis of the two important Indian philosophical notions, viz. relation and negation. Both these notions have been formulated by Indian philosophers and have been applied to advance their respective metaphysical and epistemological theses. The author brings in several corresponding ideas from Western philosophy to highlight the uniqueness of these two notions as formulated by classical Indian philosophers.
Alternative Standpoint in Philosophy
This is one of the most seminal works of Kalidas Bhattacharyya. Bhattacharyya speaks of the constant need that philosophers have felt to justify their work and their discipline. Bhattacharyya thinks that the modern defense of Philosophy is only possible through what he calls logic of alternation. Bhattacharyya’s position is that we can provide Philosophy with such a defense only by attempting a novel understanding of the knowledge-object unity. Bhattacharyya claims that this attempt is ingrained in the very being of all the important Indian systems of thought. This book is both a historical and comparative study of the basis of all Philosophy. The book has four chapters. Chapter One is on “Knowledge of Object” where the close unity of knowledge and its object is emphasized. In this connection, Bhattacharyya discusses subjective and objective attitudes and also the contradiction between subjectivity and object. Chapter Two is on “Types of Philosophy”. In this chapter, Bhattacharyya tries to show that the Unity of Knowledge and Object is Unrejectable and their unity is inevitable. Those who reject the knowledge-object unity do so because they think that such a unity would definitely lead to some kind of contradiction. But Bhattacharyya would like to show that this contradiction too is not rejectable. Actually, the Unity that he speaks of is a Disjunctive Unity. This disjunctive unity actually indicates that we have to stand alternatively on the subjective and the objective attitudes and reach a kind of dialectical unity. He then goes on to speak of the subject-object and the absolute as alternatives. In Chapter Three, “Cognition Feeling and Conation” Bhattacharyya takes up these three notions which seem to be opposed to each other. The first three chapters are analyses of these notions while the last section sees Cognition, Feeling and Conation as Alternatives. In Chapter Four Bhattacharyya considers “Further Alternatives” such as Jñāna Bhakti and Karma. He speaks of the three kinds of infinity in this chapter. The book ends with the idea of the Ultimate Alternation.
Basanta Kumar Mallik: A Garland of Homage from Some who knew him well, with a Biography
This is a collection of articles on the philosophy of Basanta Kumar Mallik. The book is divided into four parts. The first part offers a detailed biography of Mallik while the second part contains two letters addressed to him. The third part contains essays on the different aspects of philosophy of Mallik. In the fourth part, one comes across some personal memoirs of people who came into contact with Mallik.
Gopinath Kaviraj’s Thoughts – Towards a Systematic Study
This book by Kalidas Bhattacharyya is a collection of Mahamahopadhyay Gopinath Kaviraj Memorial lectures delivered by Kalidas Bhattacharyya in the year 1980. Bhattacharya here explores the works of Gopinath Kaviraj written in the later years of his life. Kaviraj was an extraordinary scholar who was well-versed in both the philosophical and religious literature of India as well as the west. Above all, he was a sādhana. He was principally a Śaiva, particularly of the monistic kind, However, as Bhattacharyya claims, this Śaiva doctrine received certain innovative twists in the hands of Kaviraj and became a kind of Śaiva Dualism. Kaviraj was equally interested in Tantra, Yoga, Mahāyāna Buddhism, Gauḍiya Vaiṣnavism and also Śankara’s Advaita Vedānta. In this book, Kalidas Bhattacharyya explores the notion of Transcendence and the justification of this notion that we find in the works of Gopinath Kaviraj. He discusses the different regions of Transcendence and finally goes on to discuss the idea of Pūrṇatā or Ultimate Perfection as developed by Kaviraj.
The Concept of Philosophy
The present book, written by Nikunja Vihari Banerjee, is an attempt to formulate the very idea of philosophy mainly banking on the philosophy of K.C.Bhattacharyya. The book is divided into six chapters: 1. Introduction, 2. Philosophy and Science, 3. The Epistemological Background, 4. Empirical Thought and Philosophical Thought, 5. What then is Philosophy? and 6. Conclusion. The author presents K.C.Bhattacharya’s idea of philosophy as distinct from science and elaborates on the concept of philosophy as an independent spiritual activity.
Classical Indian Philosophies: Their Synthesis in The Philosophy of Sri Ramakrishna
In this book, Satischandra Chatterjee, presents the salient views of different classical Indian philosophical systems and shows how these divergent views could be synthesized in the philosophy of Ramakrishna. The book contains ten chapters: 1. Introduction, 2. The Cārvāka Philosophy, 3. The Bauddha Philosophy, 4. The Jaina Philosophy, 5. The Nyāya-Vaiśeṣika Philosophy, 6. The Sāṃkhya-Yoga Philosophy, 7. The Mīmāṃsā Philosophy, 8. The Vedānta Philosophy, 9. The Synthesis of the Systems and 10. The Philosophy of Ramakrishna. The author argues how on the basis of the idea of adhikāri-veda the divergent views of the different philosophical systems could be synthesised and the author takes cues from the ideas advocated by Sri Ramakrishna in this attempt.