Twentieth Century Pandits of Kolkata/ Dandisvami Damodara Asram (Translator & Editor)/ Praśastapādbhāṣya (Volume-2) / Damodara Asram / Publication: 2000/ Number of Pages: 556/
Praśastapādbhāṣya (Volume-2) প্রশস্তপাদভাষ্য (২য় খন্ড)
The present book is a Bengali translation of the commentary of Praśastapāda, done by Dandiswami Damodar Asram. In this book, the translator explains in detail all the major categories (padārthas) accepted in the Vaiśeṣika system of classical Indian philosophy.
System |
Vaiśeṣika |
---|---|
Publication Category |
Twentieth Century Panditas of Kolkata |
Added Author |
Dandisvami Damodara Asram $e Trans $e Editor |
Publication Language |
Bengali |
Publisher Name |
Damodara Asram |
Publication Place |
Calcutta |
Publication Year |
2000 |
No. of Pages |
556 |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Description
Related products
The Brahmasūtra – Śāṅkarabhāṣya: Bhāmatī (Volume-1) ব্রহ্মসূত্র – শাঙ্করভাষ্য ভামতী (১ম খন্ড)
This book is a detailed Bengali translation and explanation of the Bhāmatī commentary on Saṅkarāchārya’s commentary, written by Srimohan Bhattacharya. Vācaspati Miśra is the author of Bhāmatī commentary. During the course of the explanation, Srimohan Bhattacharya highlights the views held by the author of Bhāmatī as different from another commentarial tradition of Advaita Vedānta, viz. the Vivaraṇa school. The Bhāmatī commentator defends his interpretation of some of the fundamental concepts of Advaita Vedānta viz. the nature of the discourse on Brāhman, the nature of svādhyāya, refutation of Śabdaparikṣāvāda, the nature of the individual jīva, the locus of ajñāna, etc. This is a fine example of intra-school philosophical debate that could be found in many other classical Indian philosophical systems.
Vedāntasāraḥ বেদান্তসার:
This book written by Brahmacari Medhacaitanya is a detail exposition of the three commentaries on the text Vedāntasāra, viz. Subodhinī, Vālabodhinī and Vidvanmanorañjanī. This book starts with a discussion regarding Brahman as the cause of the world. This is followed by an attempt to show how all the different apparently contradictory statements of Vedānta philosophy could be reconciled. In the last part, one comes across a discussion on the mahāvākyas resulting in the attainment of the knowledge of non-dual Brahman. The book ends with a discussion on the nature of jīvanmukti.
Sāṃkhyadarśan সাংখ্যদর্শন
This book, written by Bhupendranath Bhattacharya, is a detailed presentation of the main features of Sāṃkhya philosophy. There are seven chapters in the book that contain discussions on Saṃkhya theory of pramāṇa, Sāṃkhya theory of god, Sāṃkhya theory of causation, Sāṃkhya theory of guṇa, Sāṃkhya theory of prakṛti, Sāṃkhya theory of puruṣa, Sāṃkhya theory of mahat-tattva, Sāṃkhya theory of subtle body, Sāṃkhya theory of bhautika sarga, Sāṃkhya theory of pralaya, Sāṃkhya theory of liberation respectively.
Mānmeyodayaḥ (Volume-1) মানমেয়োদয়: (২য় খন্ড)
This book written by Dīnanāth Tripathi is a detail exposition of Mīmāṃsā text Mānameodaya, originally authored by Nārāyaṇa Bhaṭṭa. This book is divided into two sections, viz. Pramāṇa and Prameya. After proposing the definition of pramāṇa, the author presents a detailed analysis of all the six pramāṇas accepted by the Bhaṭṭa school of Mīmāṃsā philosophy. During this discourse, the views of Nyāya, Vaiśeṣika, Vedānta, Buddhism and Prābhākara have been refuted. In the Prameya section, there is a discussion on the five prameyas accepted in the Bhaṭṭa school, viz. dravya, jāti, guṇa, kriya and abhāva.
Bhāratīya Darśan Śāstrer Samanvaya ভারতীয় দর্শন শাস্ত্রের সমন্বয়
In this book, the author, Yogendranatah Tarka-Sāṃkhya-Vedāntatīrtha, explores how the different schools of classical Indian Philosophy converge on the idea of liberation as the ultimate goal of human life. Even though there are divergent views on the nature of liberation, all the schools of classical Indian philosophy have liberation as the tātparya of their respective fundamental texts. The author also mentions the different ways of ascertaining the tātparya of a text. Using this hermeneutic principle the author concludes that each of the systems of Indian philosophy culminates in the idea of liberation as its tātparya.
Studies in the Upaniṣads
This book is a detailed study of the philosophical significance of the Upaniṣads. Govinda Gopal Mukhopadhyay, the author of the book, reconstructs the salient themes of the Upaniṣads in seven chapters: 1. The Problem of Reality, 2. The Problem of Knowledge, 3. The Preparation, 4. Contemplation, 5. The Synthetic Way, 6. The Analytic Way and 7.The Problem of Attainment. The first two chapters deal with the metaphysical and epistemological views of the Upaniṣads. The next four chapters present an analysis of the different methods of attaining the ultimate reality as prescribed in different Upaniṣads. The last chapter deals with the nature of the state where one attains the ultimate goal by contrasting the Upaniṣadic views with other alternative theories.
The Vyakti-Viveka (Part-1) व्यक्ति-विवेक:
This book, written by Mahima Bhaṭṭa, has been explained in Bengali by Bishnupada Bhattacharya. In this book, the author criticizes the Dhvani theory propounded by Ānandavardhan. Mahima Bhaṭṭa, like fellow Kashmir thinkers, was influenced by the philosophy of Pratyabhijñā. Mahima Bhaṭṭa was also well acquainted with the works of Diṅnāga and Dharmakīrti. The central contention of Mahima Bhaṭṭa, which has been explained in this book, is that Dhvani theory and vyāñjanā relation could be included in inferential knowledge. Mahima Bhaṭṭa argues that words have only the power of meaning and nothing else is required to account for the denotative power.
Advaitamata-samīkṣā অদ্বৈতমত-সমীক্ষা
In this book, Srimohan Tarkavedāntatārtha, the author, offers an explanation of some of the central tenets of Advaita Vedānta. The first chapter discusses how some of the philosophical views of the opponents of Advaita Vedānta have been reformulated in accordance with the tenor of Advaita Vedānta. The second chapter undertakes a discussion of the comparative estimate of the views of the two schools of Advaita Vedānta viz. Vivaraṇa and Bhāmatī schools. The last chapter presents an analysis of the theory of Śabdaparokṣavāda, a view defended by the Vivaraṇa school of Advaita Vedānta.
Nyāyamañjuri (Volume-2) ন্যায়মঞ্জুরী (২য় খন্ড)
This book written by Pañchānana Tarkavāgīṣa, is an exposition of the chapter on perception as one finds in Nyāyamañjuri There is a detailed analysis of the definition of perception as proposed in Nyāyamañjuri. A critical examination of each of the terms present in the definition of perception has been undertaken, In this context, the Buddhist view regarding denying the veridicality of judgemental perception has been presented and refuted.