Philosophers of Modern India/ D. P. Chattopadhyaya/ Sri Aurobindo and Karl Marx (Integral Sociology and Dialectical Sociology) / Motilal Banarsidass Publishers Private Limited/ Publication: 1988/ Number of Pages: 359/
Sri Aurobindo and Karl Marx (Integral Sociology and Dialectical Sociology)
Sri Aurobindo and Karl Marx: Integral Sociology and Dialectical Sociology is a revised edition of D.P.Chattopadhyaya’s earlier book titled History, Society and Polity. In this book, the author adds a postscript consisting of three new chapters. This book reflects Chattopadhyaya’s more developed understanding of Aurobindo and Marx.
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| Publication Category |
Philosophers of Modern India |
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| Publication Language |
English |
| Publisher Name |
Motilal Banarsidass Publishers Private Limited |
| Publication Place |
Delhi |
| Publication Year |
1988 |
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The present book is a collection of essays authored by Rasviray Das. The book contains twenty-one chapters. One of the important themes discussed in this book is the nature of philosophy. Das dwells on the distinction between science and philosophy and the role of philosophy in society. The relation between philosophy and religion and other allied issues have been deliberated on. Das articulates his views on some of the key issues in metaphysics like the nature of space and time, the problem of evil, and proofs for the existence of god. The last chapter deals with the philosophy of K.C.Bhattacharyya.
Nyāya Darśne Parāmarśa ন্যায় দর্শনে পরামর্শ
This book, written by Aruna Chakrabarti, offers an analysis of the role of parāmarśa in the generation of inferential knowledge. The book is divided into five chapters: 1. The nature and definition of parāmarśa, 2. Kinds of parāmarśa, 3. Parāmarśa as the cause or vyāpāra , 4. Parāmarśa as the cause of anumiti and 5. The relation between pakṣata and parāmarśa. Since Inference is a recognized source of knowledge for Nyāya, an analysis of parāmarśa as the cause of inferential knowledge forms an integral part of any discussion on Nyāya epistemology.
India of the age of the Brāhmaṇas
This book, written by Jogiraj Basu, offers a detailed history of ancient Indian society and culture as found in the Brāhmaṇa texts. The book contains four major parts, each part containing many more chapters. The first part (Book I) contains a discussion on the social and economic aspects of ancient society. The second part (Book II) contains a discussion on the political and military aspects of the ancient society. In the third part (Book III) one finds a description of the religio- philosophical speculations of the ancient society. The last part (Book IV) contains a discussion on the flora and the fauna, the ideas of calendar and astronomy as found in Brahmanic literature.
The Nyāya Theory of Knowledge
The present book is a detailed exposition of Nyāya epistemology. The book contains twenty chapters: 1. Introduction, 2. The nature and forms of knowledge, 3. Valid knowledge and its method, 4. The factors of valid knowledge, 5. The test of truth and error, 6. The definition of perception, 7. The psychology of perception, 8. Ordinary perception and its objects, 9. Three modes of ordinary perception, 10. Extraordinary perception, 11. The nature of inference, 12. The grounds of inference, 13. Classification and Logical forms of inference, 14. The fallacies of inference, 15. The nature and forms of upamāna, 16. Upamāna as an independent source of knowledge, 17. The nature and classification of śabda, 18. Of words, 19, Of sentences, 20. Other sources of knowledge. This book thus offers an analysis of the different pramāṇas accepted by Nyāya.
Yoga Psychology of Patañjali And Some Other Aspects of Indian Psychology
In this book Dinesh Chandra Bhattacaharya presents an analysis of different aspects of mind as put forward by Patanjali. There are ten chapters in the book: 1. Yoga psychology of Patañjali, 2. The unconsciousness in Yoga psychology, 3. The four emotional categories in Advaita Vedānta, 4. Pratibhā jñāna or intuitive knowledge in Indian philosophies, 5. Indian psychology with special reference to Ayurveda, 6. Dream in Indian psychology, 7. Psychology of emotions, 8. Avasthā or states of mind, 9. Illusion, hallucination and fantasy and 10. Psychology of education and educational conduct. Thus this book offers an understanding of Patanjali’s theory of mind.
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Māndūkyopaniṣader Kathā মাণ্ডুক্যপানিষদের কথা
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The other key issue that Bhattacharyya considers here is the nature of Self. In particular, Bhattacharyya has been keen on exploring the nature of the self we refer to by the pronoun “I” and its relation to the other selves.
The concept of God also finds its place in two of his essays here. Bhattacharyya also discusses the problem of freedom in almost all the essays, in particular the ones on self. One interesting yet rather divergent topic that is discussed by Bhattacharyya is the idea of the Given and its Appearance. Two essays are on specific philosophers – one on Rabindranath Tagore and another on Basanta Kumar Mallik.
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- The Given and its Appearance
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- Self and Others
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- Formal and Actual Freedom
- Approaches to Spiritual Life
- Studies in Ethical Theory
- A Modern Defense of Orthodoxy
- Rabindranath on Religion
- An Aspect of Mallik’s Philosophy
- Classical Philosophies of India and the West
- An Outline of Indian Philosophy
Object Content and Relation
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- Analysis of Thought and Memory
- Analysis of Perception: Idealism and Realism
- Analysis of Perception – Illusion as to Judgment
- Some Theories of Illusion Examined
- Content and Object as Alternatives
- Criterion of Reality
- Real and Non-Real Appearances
- The Notion of Relation
- Classification of Relations
- The So-called Puzzles of Relation
- Relation – Is it Subjective, Objective or Dialectical?
- External and Internal Relation
- Some Theories of Relation