Philosophers in Modern India/ Rāmānuja/ Śrībhāṣya (Brahmasutra) Volume-4, Part-III / Jatindra Ramanujacharya (Translator)/ Balaram Dharmma Sopan/ Publication: 1381 BC/ Number of Pages: 474/
Śrībhāṣya (Brahmasutra) Volume-4, Part-III শ্রীভাষ্য (ব্রহ্মসূত্র)
Brahmasutra- Śrībhāṣya (Vol. 3, third and fourth chapters of Vedanta sutra) is a Bengali translation and explanation of Ramanujacharya’s commentary on the Vedānta Sutras. The translation and explanation are done by Jatindra Ramanujacharya. The present volume deals with third and fourth chapters of Vedānta Sutras.
| System |
* |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Publication Author | |
| Added Author |
Jatindra, Ramanujacharya |
| Publication Language |
Bengali |
| Publisher Name |
Balaram Dharmma Sopan |
| Publication Place |
Khardaha |
| Publication Year |
* |
| Series Name |
* |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Description
Related products
Studies in the Upaniṣads
This book is a detailed study of the philosophical significance of the Upaniṣads. Govinda Gopal Mukhopadhyay, the author of the book, reconstructs the salient themes of the Upaniṣads in seven chapters: 1. The Problem of Reality, 2. The Problem of Knowledge, 3. The Preparation, 4. Contemplation, 5. The Synthetic Way, 6. The Analytic Way and 7.The Problem of Attainment. The first two chapters deal with the metaphysical and epistemological views of the Upaniṣads. The next four chapters present an analysis of the different methods of attaining the ultimate reality as prescribed in different Upaniṣads. The last chapter deals with the nature of the state where one attains the ultimate goal by contrasting the Upaniṣadic views with other alternative theories.
Vyākaraṇ- Mahābhāṣya (Paspaśānhika) ব্যাকরণ – মহাভাষ্য
This book is edited and translated into Bengali by Dandiswami Damodar Asram. The present work contains the introductory part of the Vyākaraṇa-Mahābhāṣya written by Patañjali. This introductory part is known as Paṣpasa. Here the translator starts with a discussion on the definition of the word as given by Patañjali. This is followed by a detailed discourse on the utility of undertaking the study of vyākaraṇa. In this book, one also comes across an analysis of Patañjali’s views on the nature of meaning, the nature of the relation of word and meaning, different uses of a word etc.
Advaitavedānte Avidyānumān অদ্বৈত বেদান্তে অবিদ্যানুমান
This book written by Yogendranatah Bagchi is an exposition and defence of the Advaita Vedānta concept of avidyā as one finds in Advaitasiddhi of Madhusudana Saraswati. Following the Vivaraṇa school of Vedānta, Madhusudana Saraswati undertakes a detailed analysis of the inference that purportedly proves the concept of avidyā. Several possible objections to the validity of this inference have been presented and all of these have been refuted by the author of this book. There is also a detailed deliberation on the object and locus of avidyā.
Bhāratīya Darśan Śāstrer Samanvaya ভারতীয় দর্শন শাস্ত্রের সমন্বয়
In this book, the author, Yogendranatah Tarka-Sāṃkhya-Vedāntatīrtha, explores how the different schools of classical Indian Philosophy converge on the idea of liberation as the ultimate goal of human life. Even though there are divergent views on the nature of liberation, all the schools of classical Indian philosophy have liberation as the tātparya of their respective fundamental texts. The author also mentions the different ways of ascertaining the tātparya of a text. Using this hermeneutic principle the author concludes that each of the systems of Indian philosophy culminates in the idea of liberation as its tātparya.
The Brahmasūtra – Śāṅkarabhāṣya: Bhāmatī (Volume-1) ব্রহ্মসূত্র – শাঙ্করভাষ্য ভামতী (১ম খন্ড)
This book is a detailed Bengali translation and explanation of the Bhāmatī commentary on Saṅkarāchārya’s commentary, written by Srimohan Bhattacharya. Vācaspati Miśra is the author of Bhāmatī commentary. During the course of the explanation, Srimohan Bhattacharya highlights the views held by the author of Bhāmatī as different from another commentarial tradition of Advaita Vedānta, viz. the Vivaraṇa school. The Bhāmatī commentator defends his interpretation of some of the fundamental concepts of Advaita Vedānta viz. the nature of the discourse on Brāhman, the nature of svādhyāya, refutation of Śabdaparikṣāvāda, the nature of the individual jīva, the locus of ajñāna, etc. This is a fine example of intra-school philosophical debate that could be found in many other classical Indian philosophical systems.
Jainadarśaner Digdarśana জৈনদর্শনের দিগ্দর্শন
Satindra Chandra Nyāyāchārya presents an outline of Jaina philosophy in this book. The author argues that Syādvāda and Nayavāda are the two main fundamental theses of Jainism. The book contains a detailed presentation of the Jaina theory of pramāṇa. The author explains why the Jainas accept pratyabhijñā as an indirect pramāṇa. There is also a discussion on the Jaina view that upamāṇa pramāṇa could be included in pratyabhijñā. The author ends his discourse with a discussion on Nayavāda.
Vedānta Darśanam বেদান্তদর্শনম
The author of this book, Kalivar Vedāntavāgiśa, presents a detail exposition of Saṅkarācarya’s commentary on Vedānta-Sutra along with a presentation of the views of the author of the commentary called ’Bhāmati’. This book extends to the four chapters of the Vedānta-Sutra. Durgacaran Sāṃkhya-vedānta-tīrtha adds his own understanding of the different interpretations of various sutras.
Ātmatattvaviveka (Volume-1) আত্মতত্ত্ববিবেক (১ম খন্ড)
This book is a Bengali translation and explanation of Ātmatattvaviveka (written by Udayanāchārya) done by Dinanath Tripathi. Ātmatattvaviveka is a philosophical work refuting the Buddhist thesis. In the present volume, there is a detailed discussion of the Buddhist thesis of momentariness. The translator offers an exhaustive analysis of Udayana’s attempt to refute the doctrine of momentariness.
Sāṃkhyadarśan সাংখ্যদর্শন
This book, written by Bhupendranath Bhattacharya, is a detailed presentation of the main features of Sāṃkhya philosophy. There are seven chapters in the book that contain discussions on Saṃkhya theory of pramāṇa, Sāṃkhya theory of god, Sāṃkhya theory of causation, Sāṃkhya theory of guṇa, Sāṃkhya theory of prakṛti, Sāṃkhya theory of puruṣa, Sāṃkhya theory of mahat-tattva, Sāṃkhya theory of subtle body, Sāṃkhya theory of bhautika sarga, Sāṃkhya theory of pralaya, Sāṃkhya theory of liberation respectively.
Īśvarasiddhivivecanam (Part-II) ईश्वर – सिद्धि – विवेचनम्
This book written by Dīnanāth Tripathi contains a discussion on the Mīmāṃṣā argument that tries to prove that one does not need to prove god since the consequences like attainment of svarga etc. are the results of the performance of Vedic sacrifices. In this context, the author explains the Nyāya view that justifies the existence of god in terms of parataḥ prāmānyavāda. The author also presents the Nyāya arguments against the Sāṃkhya view and concludes that if the views of Kapila etc are accepted, then the prāmānya of the Vedas would be threatened.