Twentieth Century Pandits of Kolkata/ Śrīmadbhagavatgītā (Rāmānuja Bhāsya)/ Ramanujacarya, Jatindra (Translator)/ SriBalaram Prakasani/ Publishing Year- 1406 BC/ Number of Pages:701/
Śrīmadbhagavatgītā (Rāmānuja Bhāsya) শ্রীমদভগবদগীতা (রামানুজ ভাষ্য)
The present book is an analysis of Ramanujacarya’s commentary on Śrimadbhagavadgītā. Yatindra Ramanujacarya presents a detailed analysis of Ramanujacarya’s views on all the verses of Śrimadbhagavadgītā. The author highlights the important lessons of Śrimadbhagavadgītā as follows: 1. Knowledge of the distinction between prakṛti and puruṣa, 2. Karmayoga, 3. Knowledge of self, 4. Knowledge of god, 6. Production of bhakti, 7. Upāsanā, 7. Surrender to god.
| System |
– |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Added Author |
Jatindra Ramanujacarya |
| Publication Language |
Bengali |
| Publisher Name |
Sri Balaram Prakasani |
| Publication Place |
Calcutta |
| Publication Year |
1406 BC |
| No. of Pages |
701 |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Category: Twentieth Century Panditas of Kolkata
Tags: Knowledge of god, Knowledge of self, prākṛti, Puruṣa
Description
Related products
The Brahmasūtra – Śāṅkarabhāṣya: Bhāmatī (Volume-1) ব্রহ্মসূত্র – শাঙ্করভাষ্য ভামতী (১ম খন্ড)
This book is a detailed Bengali translation and explanation of the Bhāmatī commentary on Saṅkarāchārya’s commentary, written by Srimohan Bhattacharya. Vācaspati Miśra is the author of Bhāmatī commentary. During the course of the explanation, Srimohan Bhattacharya highlights the views held by the author of Bhāmatī as different from another commentarial tradition of Advaita Vedānta, viz. the Vivaraṇa school. The Bhāmatī commentator defends his interpretation of some of the fundamental concepts of Advaita Vedānta viz. the nature of the discourse on Brāhman, the nature of svādhyāya, refutation of Śabdaparikṣāvāda, the nature of the individual jīva, the locus of ajñāna, etc. This is a fine example of intra-school philosophical debate that could be found in many other classical Indian philosophical systems.
Īśvarasiddhivivecanam (Part-II) ईश्वर – सिद्धि – विवेचनम्
This book written by Dīnanāth Tripathi contains a discussion on the Mīmāṃṣā argument that tries to prove that one does not need to prove god since the consequences like attainment of svarga etc. are the results of the performance of Vedic sacrifices. In this context, the author explains the Nyāya view that justifies the existence of god in terms of parataḥ prāmānyavāda. The author also presents the Nyāya arguments against the Sāṃkhya view and concludes that if the views of Kapila etc are accepted, then the prāmānya of the Vedas would be threatened.
The Vyakti-Viveka (Part-1) व्यक्ति-विवेक:
This book, written by Mahima Bhaṭṭa, has been explained in Bengali by Bishnupada Bhattacharya. In this book, the author criticizes the Dhvani theory propounded by Ānandavardhan. Mahima Bhaṭṭa, like fellow Kashmir thinkers, was influenced by the philosophy of Pratyabhijñā. Mahima Bhaṭṭa was also well acquainted with the works of Diṅnāga and Dharmakīrti. The central contention of Mahima Bhaṭṭa, which has been explained in this book, is that Dhvani theory and vyāñjanā relation could be included in inferential knowledge. Mahima Bhaṭṭa argues that words have only the power of meaning and nothing else is required to account for the denotative power.
The Philosophy of Word and Meaning
Gaurinath Sastri, the author of this book, reconstructs the whole philosophy of Bhartṛhari. Bhartṛhari is the first philosopher in Indian tradition to build an entire philosophical system on a theory of language. The present book contains the following chapters: 1. The Supreme Reality, 2. The Supreme Power, 3. Functioning of Powers, 4. Correspondence of Form and Matter, 5. The Empiric World of Realities, 6. Word: What It Is, 7. Import of Words, and 8. Import of Propositions. The author presents Bhartṛhari’s thesis on the metaphysics of word and its manifestation in the form of the empirical world. There is a detailed discussion on the nature of sub-sentential parts like varṇa, pada etc. An elaborate discussion on the nature of knowledge of the different parts of a sentence resulting in the knowledge of the whole sentence can be found in this book. A comparative estimate of the relevant views of other Grammarians and other schools of classical Indian philosophy has been attempted by the author.
Bhāratīya Darśana Koṣa (Volume Three, First Part) ভারতীয় দর্শন কোষ (৩য় খন্ড, ১ম ভাগ)
Bhāratīya Darśan Śāstrer Samanvaya ভারতীয় দর্শন শাস্ত্রের সমন্বয়
In this book, the author, Yogendranatah Tarka-Sāṃkhya-Vedāntatīrtha, explores how the different schools of classical Indian Philosophy converge on the idea of liberation as the ultimate goal of human life. Even though there are divergent views on the nature of liberation, all the schools of classical Indian philosophy have liberation as the tātparya of their respective fundamental texts. The author also mentions the different ways of ascertaining the tātparya of a text. Using this hermeneutic principle the author concludes that each of the systems of Indian philosophy culminates in the idea of liberation as its tātparya.
Praśastapādbhāṣya (Volume-2) প্রশস্তপাদভাষ্য (২য় খন্ড)
Vivaraṇ-Prameya-Saṃgraha: (Volume-4) বিবরণ-প্রমেয়-সংগ্রহ: (৪র্থ ভাগ)
Vedānta-Darśanam (Volume-1) বেদান্ত দর্শনম (১ম খন্ড)
The author of this book, Kalivar Vedantavagisa, presents a detail exposition of Saṅkarācarya’s commentary on Vedānta-Sutra along with a presentation of the views of the author of the commentary called ’Bhāmati’. This book extends to the four chapters of the Vedānta-Sutra. Durgacaran Sāṁkhya-Vedānta-tirtha adds his own understanding of the different interpretations of various sutras.
Ātmatattvaviveka (Volume-1) আত্মতত্ত্ববিবেক (১ম খন্ড)
This book is a Bengali translation and explanation of Ātmatattvaviveka (written by Udayanāchārya) done by Dinanath Tripathi. Ātmatattvaviveka is a philosophical work refuting the Buddhist thesis. In the present volume, there is a detailed discussion of the Buddhist thesis of momentariness. The translator offers an exhaustive analysis of Udayana’s attempt to refute the doctrine of momentariness.
