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Home Publications Twentieth Century Panditas of Kolkata Studies in the Upaniṣads
Jainadarśaner Digdarśana জৈনদর্শনের দিগ্দর্শন
Jainadarśaner Digdarśana জৈনদর্শনের দিগ্দর্শন
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Advaitamata-samīkṣā অদ্বৈতমত-সমীক্ষা
Advaitamata-samīkṣā অদ্বৈতমত-সমীক্ষা
Govindagopal Mukhopadhyaya

Studies in the Upaniṣads

This book is a detailed study of the philosophical significance of the Upaniṣads. Govinda Gopal Mukhopadhyay, the author of the book, reconstructs the salient themes of the Upaniṣads in seven chapters: 1. The Problem of Reality, 2. The Problem of Knowledge, 3. The Preparation, 4. Contemplation, 5. The Synthetic Way, 6. The Analytic Way and 7.The Problem of Attainment. The first two chapters deal with the metaphysical and epistemological views of the Upaniṣads. The next four chapters present an analysis of the different methods of attaining the ultimate reality as prescribed in different Upaniṣads. The last chapter deals with the nature of the state where one attains the ultimate goal by contrasting the Upaniṣadic views with other alternative theories.

System

Vedānta

Publication Category

Twentieth Century Panditas of Kolkata

Publication Author

Govindagopal Mukhopadhyaya

Publication Language

English

Publisher Name

Sanskrit College

Publication Place

Calcutta

Publication Year

1960

No. of Pages

337

Series Name

Calcutta Sanskrit College Research Series No. IX

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Category: Twentieth Century Panditas of Kolkata Tags: Analytic, epistemological, Knowledge, metaphysical, Reality, Synthetic, Upaniṣadic, Upaniṣads
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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  • Description
Description

Twentieth Century Pandits of Kolkata/ Govindagopal Mukhopadhyaya/ Studies in the Upaniṣads/ Sanskrit College/ Publication: 1960/ Number of Pages: 337/ Series: Calcutta Sanskrit College Research Series No. IX/

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