The birth of Navya-Nyāya philosophy in classical India is a landmark event. Nabadwip ( a small town 120 km away from Kolkata) was of the main centres of this new style of philosophizing. A large group of scholars devoted themselves to philosophical analysis of the important one in this tradition starting with Raghunātha Śiromaṇi. The present digital library attempts to digitize the works written in this tradition along with the commentaries as far as available.

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A Brief History of Sanskrit Scholars of Nabadwip

The present work is a description of fifty eminent scholars of Navadvipa starting from Vasudeva Sarbhavauma ending with some contemporary scholars. The book presents biographies and a list of works of these scholars.
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Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-One)

In this volume, Sibajiban Bhattacharyya presents an analysis of the fundamental concepts in Navya-Nyāya. The themes that have been discussed in this book are 1. Navya-Nyāya theory of Relation, Being in Aristotle and Navya-Nyāya, Navya-Nyāya theory of universals, Navya-Nyāya theory of abstraction, Navya-Nyāya theory of definition, Navya-Nyāya theory of causation, Comparative analysis of Frege and Gadādhara.
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Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-Two)

In this book, Sibajiban Bhattacharyya offers a detailed analysis of the text called Viṣayatāvāda, written by Gadādhara. After explaining the traditional Navya-Nyāya theory of objectivity, the author presents the later Navya-Nyāya theory of objecthood where it has been argued that objecthood cannot be cognition itself. Gadādhara’s theory of relation has been analyzed in terms of objecthood of qualified cognition. A detailed analysis of the ideas of qualificandness, qualificandumness, predicatehood could be found in this book.
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The birth of Navya-Nyāya philosophy in classical India is a landmark event. Nabadwip ( a small town  120 km away from Kolkata) was of the main centres of this new style of philosophizing. A large group of scholars devoted themselves to philosophical analysis of the important one in this tradition starting with Raghunātha Śiromaṇi. The present digital library attempts to digitize the works written in this tradition along with the commentaries as far as available.