With the introduction of English Education in India, professional philosophers in India got in touch with European philosophical tradition. This led philosophers in India to understand and interpret many of the European philosophical debates in the light of ideas available in classical Indian philosophy resulting in the emergence of a cosmopolitan philosophy. Attempts have been made to digitize many of the works of these philosophers with the hope that new vistas would be opened up following the line of thinking of this genre of modern Indian philosophers.

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History, Society and Polity

In History, Society and Polity, D.P.Chattopadhyaya undertakes a detailed study of the sociological ideas of Sri Aurobindo. The book is divided into eleven chapters. In all these chapters the author presents Sri Aurobindo’s insights on society, state and individual and the nature of their interaction. A comparative study of Marx and Aurobindo has been embarked on by the author in this book.
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Individuals and Worlds: Essays in Anthropological Rationalism

In Individual and Worlds, D.P.Chattopadhyaya undertakes a study of Anthropological Rationalism. There are nine chapters in the book. All the chapters focus on the concept of man in his various facets.
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Inference in Indian and Western Logic

The present book is an analysis of the theory of inference. In the seven chapters, the book deals with 1. Introducing the theme, 2. Judgement and Truth, 3. Inference and Validity, 4. Implication, 5. Constituents of Inference, 6. Types of Inference and 7. Concluding observation. In many contexts, the author brings in the insights of several western philosophers and compares these with those of Indian philosophers.
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Search for the Absolute in Neo-Vedanta

This book by the legendary K.C. Bhattacharyya is a collection of three essays which belong to three distinct phases of the development of KCB’s philosophical thought. In these phases he defines the Absolute as Indefinite, then the Absolute as  Subject, and then the Absolute as Alternation. The essays are
  1. The Place of the Indefinite in Logic
  2. The Subject as Freedom
  3. The Concept of the Absolute and its Alternative Forms
The first essay was written in a phase where KCB defined the Absolute as Indefinite in accordance with the Upaniṣadic doctrine that Brahman or Ātman has been defined negatively. He was however also influenced by Hegel and together these two influences led him to speak of the Logic of the Indefinite.
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With the introduction of English Education in India, professional philosophers in India got in touch with European philosophical tradition. This led philosophers in India to understand and interpret many of the European philosophical debates in the light of ideas available in classical Indian philosophy resulting in the emergence of a cosmopolitan philosophy. Attempts have been made to digitize many of the works of these philosophers with the hope that new vistas would be opened up following the line of thinking of this genre of modern Indian philosophers.