The birth of Navya-Nyāya philosophy in classical India is a landmark event. Nabadwip ( a small town 120 km away from Kolkata) was of the main centres of this new style of philosophizing. A large group of scholars devoted themselves to philosophical analysis of the important one in this tradition starting with Raghunātha Śiromaṇi. The present digital library attempts to digitize the works written in this tradition along with the commentaries as far as available.

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ध्ब्मसजन्यभावयो: कार्यकारणभावरहस्यम् (Dhvaṃsa- Janyabhāvayoḥ Kārya-Kāraṇabhāvarahasyam)

In this essay, Harirama Tarkavagisa undertakes an analysis of the nature of the causal relationship between a positive effect and destruction. The author examines the nature of the inference viz. Dhvaṃsa is due to vināśa. If one takes into consideration this inference, there must be a hetu here and the hetu could be said to have an upadhi viz. Bhāvatva. Harirama, in this context, presents different ways of formulating the causal relation. The author ends this essay by concluding that the positive effect (janyabhāva) could be said to be the cause of destruction (dhvaṃsa) through the relation of pratiyogitva.
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The birth of Navya-Nyāya philosophy in classical India is a landmark event. Nabadwip ( a small town  120 km away from Kolkata) was of the main centres of this new style of philosophizing. A large group of scholars devoted themselves to philosophical analysis of the important one in this tradition starting with Raghunātha Śiromaṇi. The present digital library attempts to digitize the works written in this tradition along with the commentaries as far as available.