Twentieth Century Pandits of Kolkata/ Gaṅgeśāpādhyāya/ Tattvacintāmaṇi/ Brahmacari Medhacaitanya (Translator & Editor)/ Damodara Asram /Publishing Year- 1416 BC/ Number of Pages: 417/
Tattvacintāmaṇi তত্ত্বচিন্তামনি
In the present book, Brahmacari Medhacaitanya, the author, presents the views of Gaṅgeśa as one finds in the chapter on perception in his Tattvacintāmaṇi. There are eleven chapters in the book: 1. Maṅgalavāda, 2. Prāmānyavāda, 3. Pramālakṣaṇa-purvapakṣa, 4. Pramālakṣaṇa-siddhānta, 5. Anyathākhyātivāda, 6. Sannikarsavāda. 7. Samavāyavāda, 8. Anupoalabdhi-apramānyavāda, 9. Abhāvavāda, 10, Pratyakṣakaraṇavāda and 11. Mano-anutvavāda.
| System |
– |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Publication Author | |
| Added Author |
Medhacaitanya, Brahmacari $e Trans. $e Editor |
| Publication Language |
Bengali |
| Publisher Name |
Damodara Asram |
| Publication Place |
Calcutta |
| Publication Year |
1416 BC |
| No. of Pages |
418 |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Description
Related products
Ātmatattvaviveka (Volume-3) আত্মতত্ত্ববিবেক (৩য় খন্ড)
This book is a Bengali translation and explanation of Ātmatattvaviveka (written by Udayanāchārya) done by Dinanath Tripathi. Ātmatattvaviveka is a philosophical work refuting the Buddhist thesis. In the present volume, there is a detailed discussion of the Buddhist thesis that no external object exists independent of knowledge of them. The translator explains Udayanāchārya’s refutation of this Buddhist thesis.
Kāṭhakopaniṣada কাঠকোপনিষদ
This book is a detail exposition of Saṅkarācārya’s commentary on Kāthopaniṣada by Brahmacari Medhacaitanya. This book alludes to the story of Naciketas asking Yama about the destiny of man after death. Yama responds to the query by elaborating on the nature of self that survives the physical death of a man.
Bhāratīya Darśan Śāstrer Samanvaya ভারতীয় দর্শন শাস্ত্রের সমন্বয়
In this book, the author, Yogendranatah Tarka-Sāṃkhya-Vedāntatīrtha, explores how the different schools of classical Indian Philosophy converge on the idea of liberation as the ultimate goal of human life. Even though there are divergent views on the nature of liberation, all the schools of classical Indian philosophy have liberation as the tātparya of their respective fundamental texts. The author also mentions the different ways of ascertaining the tātparya of a text. Using this hermeneutic principle the author concludes that each of the systems of Indian philosophy culminates in the idea of liberation as its tātparya.
Vedānta-Darśanam (Volume-1) বেদান্ত দর্শনম (১ম খন্ড)
The author of this book, Kalivar Vedantavagisa, presents a detail exposition of Saṅkarācarya’s commentary on Vedānta-Sutra along with a presentation of the views of the author of the commentary called ’Bhāmati’. This book extends to the four chapters of the Vedānta-Sutra. Durgacaran Sāṁkhya-Vedānta-tirtha adds his own understanding of the different interpretations of various sutras.
Nyāyadarśan Mate Ātmā ন্যায় দর্শন মতে আত্মা
In this book, written by Tarapada Bhattacharya, one finds an elaborate analysis of the Nyāya theory of self. Following a discussion of the proofs for the existence of self, one finds deliberations on the nature of self as distinct from body. Nyāya arguments for the view that self is eternal and has attributes have been presented. The plurality and ubiquitous nature of self have been proved. The question about the emancipation of self has been discussed. The book ends with a discussion on the nature of god as paramātmān.
Advaitamata-samīkṣā অদ্বৈতমত-সমীক্ষা
In this book, Srimohan Tarkavedāntatārtha, the author, offers an explanation of some of the central tenets of Advaita Vedānta. The first chapter discusses how some of the philosophical views of the opponents of Advaita Vedānta have been reformulated in accordance with the tenor of Advaita Vedānta. The second chapter undertakes a discussion of the comparative estimate of the views of the two schools of Advaita Vedānta viz. Vivaraṇa and Bhāmatī schools. The last chapter presents an analysis of the theory of Śabdaparokṣavāda, a view defended by the Vivaraṇa school of Advaita Vedānta.
Akhanḍa Mahāyoga অখন্ড মহাযোগ
This book, written by Gopinath Kaviraj, is a detail exposition of Surya-vijñāna, originally expounded by Visuddhananda Paramahṅsa. There are eight chapters in the book. The discussion starts with a description of creation, followed by an analysis of the concept of the pure body, the emergence of the pure being, the arrival of a pure being in the world in the form of a mother, and the transformation of the world into pure knowledge. The last chapter summarises the main points discussed in the book.
Sāṃkhyadarśan সাংখ্যদর্শন
This book, written by Bhupendranath Bhattacharya, is a detailed presentation of the main features of Sāṃkhya philosophy. There are seven chapters in the book that contain discussions on Saṃkhya theory of pramāṇa, Sāṃkhya theory of god, Sāṃkhya theory of causation, Sāṃkhya theory of guṇa, Sāṃkhya theory of prakṛti, Sāṃkhya theory of puruṣa, Sāṃkhya theory of mahat-tattva, Sāṃkhya theory of subtle body, Sāṃkhya theory of bhautika sarga, Sāṃkhya theory of pralaya, Sāṃkhya theory of liberation respectively.