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Home Publications Navya-Nyāya Scholarship in Nabadwip मुक्तिबादबिचारः (Muktivādavicaraḥ)
মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)
মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)
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নবদ্বীপ মহিমা (Nabadwip Mahima)
নবদ্বীপ মহিমা (Nabadwip Mahima)
Harirāma Tarkavāgīśa

मुक्तिबादबिचारः (Muktivādavicaraḥ)

This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.

System

Nyāya

Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Harirāma Tarkavāgīśa

Added Author

Jagadish Chandra $e Editor, Mahāmahopādhyāya Kālīpada $e Comm.; Bhattacharya, Tarkācārya

Publication Language

Sanskrit

Publisher Name

Sanskrit College

Publication Place

Calcutta

Publication Year

1959

No. of Pages

115

Series Name

Calcutta Sanskrit College Research Series No.IV

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SKU: BRC8 Category: Navya-Nyāya Scholarship in Nabadwip Tags: Harirama, Harirama Tarkavagisa, liberation, Nyāya
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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  • Description
Description

Navya Nyāya Scholarship in Nabadwip Archive Collection/ Madhushudan Sarasvati/ Muktivādavicaraḥ/  Mahāmahopādhyāya Kālīpada Tarkācārya (Commentator)/  Jagadish Chandra Bhattacharya (Editor)/  Sanskrit College/ Publication:1959/ Number of pages: 114/ Series: Calcutta Sanskrit College Research Series No.IV/

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অধ্যাপক মধুসূদন ন্যায়াচার্য্য জন্মশতবর্ষ স্মারকগ্রন্থ (Adhyapak Madhusudan Nyayacharya Janmasatabasra Smarakgrantha)

Navya-Nyāya Scholarship in Nabadwip
This is a collection of essays in memory of Madhusudan Nyāyācārya, edited by Bimalkrishna Bhattacharya and Sajal Chaudhuri. All the essays center around the themes from Navya-Nyāya, topics that Madhusudan Nyāyācārya has worked on.
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নদিয়া চর্চা (Nadiya Charcha)

Navya-Nyāya Scholarship in Nabadwip
The present work is a collection of essays on the history of Nadia. The book is divided into four chapters. The first chapter contains essays on the historical and archaeological importance of Nadia. The second chapter consists of articles focussing on the local religious, political and cultural events in Nadia. The third chapter consists of essays focussing on the sports events and cultural events in Nadia. The last chapter has essays referring to the debate concerning the birthplace of Chaitanyadeva.
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जागदीशीव्याधिकरणम् (Jāgadīśvyādhikaraṇam)

Navya-Nyāya Scholarship in Nabadwip
This is a prakaraṇa text on the Nyāya theory of vyāpti written by Jagadīśa. The main theme of the work centres around the nature of vyāpti.Knowledge of vyāpti is the cause of inferential knowledge. If the definition of vyāpti is constructed in terms of avyābhicāritatva, then one could explain  avyābhicāritatva in five alternative ways. And none of these alternatives is acceptable, for this understanding of vyāpti would fail to account for kevalānvayi inference. In order to remove this problem, the definition of vyāpti is reconstructed as pratiyogivṛttidharmāvacchinna-pratiyogitākabhāvarupa vyādhikaraṇadharmāvacchinnabhāva. Jagadīśa examines this new definition of vyāpti and offers his justification, refuting all the possible objections.
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নদিয়ার ইতিহাস- চর্চা (Nadiyar Itihas Carca)

Navya-Nyāya Scholarship in Nabadwip
This book is a collection of essays on varieties of aspects of life in Nadia, presently a district in West Bengal, India. Since once upon a time Navadvipa was the main centre of Nadia, and later Krisnanagar became the capital from where the ruler ruled his kingdom including Navadvipa, much of the history of Navadvipa is closely associated with the history of  Nadia. This book is divided into five chapters. In the first chapter, the essays focus on the different archaeological sites found in Nadia and bring to light their historical importance. The second chapter focuses on the rivers, waterways and road transport of Nadia. In the third chapter, the essays highlight the importance of the local festivals and the contribution of logical artisans with special reference to weavers. The essays in the fourth chapter take note of the contribution of the musicians and theatre personalities of Nadia. The book ends with a chapter containing articles on different religious and political movements that took place in Nadia.
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Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-Two)

Navya-Nyāya Scholarship in Nabadwip
In this book, Sibajiban Bhattacharyya offers a detailed analysis of the text called Viṣayatāvāda, written by Gadādhara. After explaining the traditional Navya-Nyāya theory of objectivity, the author presents the later Navya-Nyāya theory of objecthood where it has been argued that objecthood cannot be cognition itself. Gadādhara’s theory of relation has been analyzed in terms of objecthood of qualified cognition. A detailed analysis of the ideas of qualificandness, qualificandumness, predicatehood could be found in this book.
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সংস্কৃত কলেজ পত্রিকা (Sanskrit College Patrika)

Navya-Nyāya Scholarship in Nabadwip
This is an annual journal published by Sanskrit College, Calcutta. The essays published in this journal are written by teachers and students of the college. There are articles on Sanskrit philosophy and Sanskrit literature.
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तर्कामृत (Tarkāmṛta)

Navya-Nyāya Scholarship in Nabadwip
In this book, Jagadīśa Tarkalaṃkāra expounds on all the major issues that one finds in Navya-Nyāya. It is a compendium of Navya-Nyāya philosophy.
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अवच्छेदकत्वनिरुक्ति: (Avacchedakattvaniruktiḥ)

Navya-Nyāya Scholarship in Nabadwip
In this book, Jagadīśa offers commentary on the nature of vyāpti as mentioned by Raghunatha Śiromaṇī in his Didhīti. Jagadīśa talks about two kinds of vyāpakatva in great detail. In this context, Jagadīśa alludes to the concept of avacchedakata and explains these allaying all the possible questions that one could raise in this context.
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Gādādhari Volume-2

Navya-Nyāya Scholarship in Nabadwip
In these two volumes, Gadādhara Bhhattācārya offers a detailed analysis of the views found in Tattvacintāmaṇi of Gaṅgeśa and in Dīdhiti of Raghunātha Śiromaṇi. Almost all the major conclusions of Navya-Nyāya have been explained with great defence.
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अनुमितेमानसत्त्वबिचाररहस्यम् (Anumiter Mānasatvavicārarahasyam)

Navya-Nyāya Scholarship in Nabadwip
Harirama Tarkavagisa, in this book, examines the proposal that inference could be subsumed under supersensual perception as accepted in Nyāya. Harirama argues that not all cases of inference could be so explained. He imagines all sorts of possible objections to the view that inference, really speaking, is a kind of perception and refutes all these, defending the thesis that inference is to be regarded as an independent source of knowledge.
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  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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