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Home Publications Twentieth Century Panditas of Kolkata Jaiminīya-Nyāyamālāvistaraḥ
Manusmritir Medhatithibhasya (ভূদেব চরিত (প্রথম ভাগ)) - Volume-4
Manusmritir Medhatithibhasya (ভূদেব চরিত (প্রথম ভাগ)) - Volume-4
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Nyāyamañjuri (Volume-1) (ন্যায়মঞ্জুরী ( ১ম  খন্ড))
Nyāyamañjuri (Volume-1) (ন্যায়মঞ্জুরী ( ১ম খন্ড))
Madhava

Jaiminīya-Nyāyamālāvistaraḥ

Jaiminīya-Nyāyamālāvistaraḥ is a Bengali Translation with explanatory notes on the original Sanskrit text Jaiminīya-Nyāyamālāvistaraḥ written by Madhavacharya. The Bengali translation and explanation are done by Sukhamay Bhattacharya. The present volume contains translations of the first two chapters of the original text.

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Twentieth Century Panditas of Kolkata

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Madhava

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Bhattacharya, Sukhamaya

Publication Language

Bengali

Publisher Name

Visva-Bharati Granthalaya

Publication Place

Calcutta

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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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Philosophers in Modern India/ Madhava/ Jaiminīya-Nyāyamālāvistaraḥ /Sukhamaya Bhattacharya / Visva-Bharati Granthalaya/ Publication: 1958/ Number of Pages: 300/

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Jainadarśaner Digdarśana জৈনদর্শনের দিগ্দর্শন

Twentieth Century Panditas of Kolkata
Satindra Chandra Nyāyāchārya presents an outline of Jaina philosophy in this book. The author argues that Syādvāda and Nayavāda are the two main fundamental theses of Jainism. The book contains a detailed presentation of the Jaina theory of pramāṇa. The author explains why the Jainas accept pratyabhijñā as an indirect pramāṇa. There is also a discussion on the Jaina view that upamāṇa pramāṇa could be included in pratyabhijñā. The author ends his discourse with a discussion on Nayavāda.
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Mānmeyodayaḥ (Volume-1) মানমেয়োদয়: (২য় খন্ড)

Twentieth Century Panditas of Kolkata
This book written by Dīnanāth Tripathi is a detail exposition of Mīmāṃsā text Mānameodaya, originally authored by Nārāyaṇa Bhaṭṭa. This book is divided into two sections, viz. Pramāṇa and Prameya. After proposing the definition of pramāṇa, the author presents a detailed analysis of all the six pramāṇas accepted by the Bhaṭṭa school of Mīmāṃsā philosophy. During this discourse, the views of Nyāya, Vaiśeṣika, Vedānta, Buddhism and Prābhākara have been refuted. In the Prameya section, there is a discussion on the five prameyas accepted in the Bhaṭṭa school, viz. dravya, jāti, guṇa, kriya and abhāva.
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Nyāyamañjuri (Volume-2) ন্যায়মঞ্জুরী (২য় খন্ড)

Twentieth Century Panditas of Kolkata
This book written by Pañchānana Tarkavāgīṣa, is an exposition of the chapter on perception as one finds in Nyāyamañjuri There is a detailed analysis of the definition of perception as proposed in Nyāyamañjuri. A critical examination of each of the terms present in the definition of perception has been undertaken, In this context, the Buddhist view regarding denying the veridicality of judgemental perception has been presented and refuted.
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Vedānta Darśanam বেদান্তদর্শনম

Twentieth Century Panditas of Kolkata
The author of this book, Kalivar Vedāntavāgiśa, presents a detail exposition of Saṅkarācarya’s commentary on Vedānta-Sutra along with a presentation of the views of the author of the commentary called ’Bhāmati’. This book extends to the four chapters of the Vedānta-Sutra. Durgacaran Sāṃkhya-vedānta-tīrtha adds his own understanding of the different interpretations of various sutras.
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Kāṭhakopaniṣada কাঠকোপনিষদ

Twentieth Century Panditas of Kolkata
This book is a detail exposition of Saṅkarācārya’s commentary on Kāthopaniṣada by Brahmacari Medhacaitanya.  This book alludes to the story of Naciketas asking Yama about the destiny of man after death. Yama responds to the query by elaborating on the nature of self that survives the physical death of a man.
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Vyākaraṇ- Mahābhāṣya (Paspaśānhika) ব্যাকরণ – মহাভাষ্য

Twentieth Century Panditas of Kolkata
This book is edited and translated into Bengali by Dandiswami Damodar Asram. The present work contains the introductory part of the Vyākaraṇa-Mahābhāṣya written by Patañjali. This introductory part is known as Paṣpasa. Here the translator starts with a discussion on the definition of the word as given by Patañjali. This is followed by a detailed discourse on the utility of undertaking the study of vyākaraṇa. In this book, one also comes across an analysis of Patañjali’s views on the nature of meaning, the nature of the relation of word and meaning, different uses of a word etc.
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Mundakopaniṣada মুন্ডকোপনিষদ

Twentieth Century Panditas of Kolkata
This book written by Brahmacari Medhacaitanya is an elaborate exposition of Sankaracarya’s commentary on Munakopaniṣad. The main content of the discussion revolves around the nature of Brahman, the nature of the knowledge of Brahman and the story of the creation of the entire universe from Brahman.
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The Vyakti-Viveka (Part-1) व्यक्ति-विवेक:

Twentieth Century Panditas of Kolkata
This book, written by Mahima Bhaṭṭa, has been explained in Bengali by Bishnupada Bhattacharya. In this book, the author criticizes the Dhvani theory propounded by Ānandavardhan. Mahima Bhaṭṭa, like fellow Kashmir thinkers, was influenced by the philosophy of Pratyabhijñā. Mahima Bhaṭṭa was also well acquainted with the works of Diṅnāga and Dharmakīrti. The central contention of Mahima Bhaṭṭa, which has been explained in this book, is that Dhvani theory and vyāñjanā relation could be included in inferential knowledge. Mahima Bhaṭṭa argues that words have only the power of meaning and nothing else is required to account for the denotative power.
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Vivaraṇ-Prameya-Saṃgraha: (Volume-4) বিবরণ-প্রমেয়-সংগ্রহ: (৪র্থ ভাগ)

Twentieth Century Panditas of Kolkata
The author of this book, Bharati-tirtha Vidyaranya Munisvara, offers an analysis of the second, third and fourth Vedānta-sūtra. The author highlights the distinctive features of the Vivaraṇa interpretation of Vedānta-sūtra as different from the rival Bhāmatī school of Advaita Vedānta.
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The Philosophy of Word and Meaning

Twentieth Century Panditas of Kolkata
Gaurinath Sastri, the author of this book, reconstructs the whole philosophy of Bhartṛhari. Bhartṛhari is the first philosopher in Indian tradition to build an entire philosophical system on a theory of language. The present book contains the following chapters: 1. The Supreme Reality, 2. The Supreme Power, 3. Functioning of Powers, 4. Correspondence of Form and Matter, 5. The Empiric World of Realities, 6. Word: What It Is, 7. Import of Words, and 8. Import of Propositions. The author presents Bhartṛhari’s thesis on the metaphysics of word and its manifestation in the form of the empirical world. There is a detailed discussion on the nature of sub-sentential parts like varṇa, pada etc. An elaborate discussion on the nature of knowledge of the different parts of a sentence resulting in the knowledge of the whole sentence can be found in this book. A comparative estimate of the relevant views of other Grammarians and other schools of classical Indian philosophy has been attempted by the author.
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