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Home Publications Twentieth Century Panditas of Kolkata Vedānta Darśanam বেদান্তদর্শনম
Vivaraṇ-Prameya-Saṃgraha: (Volume-4) বিবরণ-প্রমেয়-সংগ্রহ: (৪র্থ ভাগ)
Vivaraṇ-Prameya-Saṃgraha: (Volume-4) বিবরণ-প্রমেয়-সংগ্রহ: (৪র্থ ভাগ)
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A Study in the Dialectical of Sphoṭa
A Study in the Dialectical of Sphoṭa

Vedānta Darśanam বেদান্তদর্শনম

The author of this book, Kalivar Vedāntavāgiśa, presents a detail exposition of Saṅkarācarya’s commentary on Vedānta-Sutra along with a presentation of the views of the author of the commentary called ’Bhāmati’. This book extends to the four chapters of the Vedānta-Sutra. Durgacaran Sāṃkhya-vedānta-tīrtha adds his own understanding of the different interpretations of various sutras.

System

Vedānta

Publication Category

Twentieth Century Panditas of Kolkata

Added Author

Maheshchandra Palen $e Editor

Publication Language

Bengali

Publisher Name

Vedamandir

Publication Place

Calcutta

Publication Year

1317 BC

No. of Pages

1096

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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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Twentieth Century Pandits of Kolkata/Maheshchandra  Palen (Editor)/ Vedānta Darśanam /  Vedamandir/ Publication: 1317 BC/ Number of Pages: 1096/

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A Study in the Dialectical of Sphoṭa

Twentieth Century Panditas of Kolkata
Gaurinatha Sastri, in this book, deals with the idea of sphoṭa as one finds in the Grammarian Tradition in classical Indian philosophy. The book contains four chapters: 1. Nyāya and Mīmāṃsā objections to the idea of sphoṭa, 2. The views of Kumārila, Śabara and Jayanta on sphoṭa. 3. Classification of Sphoṭa and 4. Authority of Āgama on sphoṭa.
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Ātmatattvaviveka (Volume-3) আত্মতত্ত্ববিবেক (৩য় খন্ড)

Twentieth Century Panditas of Kolkata
This book is a Bengali translation and explanation of Ātmatattvaviveka (written by Udayanāchārya) done by Dinanath Tripathi. Ātmatattvaviveka is a philosophical work refuting the Buddhist thesis. In the present volume, there is a detailed discussion of the Buddhist thesis that no external object exists independent of knowledge of them. The translator explains Udayanāchārya’s refutation of this Buddhist thesis.
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Bhāratīya Darśana Koṣa (Volume Three, First Part) ভারতীয় দর্শন কোষ (৩য় খন্ড, ১ম ভাগ)

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This Philosophical dictionary is edited by Srimohan Bhattacharya and Dinesh Chandra Bhattacharya. This volume contains all the important philosophical terms used in Vedānta philosophy. Terms are ordered alphabetically.
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Tantra O Āgamaśāstrer Digdarśan তন্ত্র ও আগম শাস্ত্রের দিগদর্শন

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This book written by Gopinath Kaviraj is an introduction to the philosophy of Tantra. This book is divided into three sections: 1. Theories of Tantra, 2. Schools of Tantra and 3. Fundamental Tantric texts. The first section presents the dualist perspective of Śaivagama. Some of the fundamental concepts of this school have been analyzed. The second section contains a discussion on  two main schools of Tantra philosophy, viz. Kaula school and Kapalika school. The third section presents a brief history of the salient works written on Tantra philosophy like daśa śivagama, astadaśa rudragama etc.
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Advaitavedānte Avidyānumān অদ্বৈত বেদান্তে অবিদ্যানুমান

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This book written by Yogendranatah Bagchi is an exposition and defence of the Advaita Vedānta concept of avidyā as one finds in Advaitasiddhi of Madhusudana Saraswati. Following the Vivaraṇa school of Vedānta, Madhusudana Saraswati undertakes  a detailed analysis of the inference that purportedly proves the concept of avidyā. Several possible objections to the validity of this inference have been presented and all of these have been refuted by the author of this book. There is also a detailed deliberation on the object and locus of avidyā.
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Nyāyadarśan Mate Ātmā ন্যায় দর্শন মতে আত্মা

Twentieth Century Panditas of Kolkata
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Īśvarasiddhivivecanam (Part-II) ईश्वर – सिद्धि – विवेचनम्

Twentieth Century Panditas of Kolkata
This book written by Dīnanāth Tripathi contains a discussion on the Mīmāṃṣā argument that tries  to prove that one does not need to prove god since the consequences like attainment of svarga etc. are the results of the performance of Vedic sacrifices. In this context, the author explains the Nyāya view that justifies the existence of god in terms of parataḥ prāmānyavāda. The author also presents the Nyāya arguments against the Sāṃkhya view and concludes that if the views of Kapila etc are accepted, then the prāmānya of the Vedas would be threatened.
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Bhāratīya Darśan Śāstrer Samanvaya ভারতীয় দর্শন শাস্ত্রের সমন্বয়

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In this book, the author, Yogendranatah Tarka-Sāṃkhya-Vedāntatīrtha, explores how the different schools of classical Indian Philosophy converge on the idea of liberation as the ultimate goal of human life. Even though there are divergent views on the nature of liberation, all the schools of classical Indian philosophy have liberation as the tātparya of their respective fundamental texts. The author also mentions the different ways of ascertaining the tātparya of a text. Using this hermeneutic principle the author concludes that each of the systems of Indian philosophy culminates in the idea of liberation as its tātparya.
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Mundakopaniṣada মুন্ডকোপনিষদ

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The Vyakti-Viveka (Part-1) व्यक्ति-विवेक:

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This book, written by Mahima Bhaṭṭa, has been explained in Bengali by Bishnupada Bhattacharya. In this book, the author criticizes the Dhvani theory propounded by Ānandavardhan. Mahima Bhaṭṭa, like fellow Kashmir thinkers, was influenced by the philosophy of Pratyabhijñā. Mahima Bhaṭṭa was also well acquainted with the works of Diṅnāga and Dharmakīrti. The central contention of Mahima Bhaṭṭa, which has been explained in this book, is that Dhvani theory and vyāñjanā relation could be included in inferential knowledge. Mahima Bhaṭṭa argues that words have only the power of meaning and nothing else is required to account for the denotative power.
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