Philosophers in Modern India/ Gopikamohan Bhattacharyya/ Studies in Nyāya-Vaiśeṣika Thesim / Sanskrit College / Publication: 1961/ Number of Pages:198 / Series: Calcutta Sanskrit College Research Series No. XIV/
Studies in Nyāya- Vaiśeṣika Thesim
Studies in Nyāya-Vaiśeṣika Theism is a study of the Nyāya arguments for God’s existence, authored by Gopikamohan Bhattacharyya. The present study focuses on the arguments advanced by Udayana.
| System |
* |
|---|---|
| Publication Category |
Philosophers of Modern India |
| Publication Author | |
| Added Author |
* |
| Publication Language |
English |
| Publisher Name |
Sanskrit College |
| Publication Place |
Calcutta |
| Publication Year |
1961 |
| Series Name |
Calcutta Sanskrit College Research Series NO. XIV |
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The present book, written by Kalidas Bhattacharya, offers an analysis of the two important Indian philosophical notions, viz. relation and negation. Both these notions have been formulated by Indian philosophers and have been applied to advance their respective metaphysical and epistemological theses. The author brings in several corresponding ideas from Western philosophy to highlight the uniqueness of these two notions as formulated by classical Indian philosophers.
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Since Mīmāṃsā philosophy is known as the study of Vedic sentences, and since knowledge of vidhi sentences are required to perform the Vedic rituals resulting in the production of dharma, analysis and classification of vidhi sentence forms an important part of Mīmāṃsā philosophy. The present book, authored by Srimohan Bhattacharya, offers an explanation of the views of Maṇḍan Miśra as one finds in his Vidhi-Viveka with regard to the nature and varieties of vidhi sentence. The author also alludes to the Nyāya-Kanikā commentary written by Vācaspati Miśra on Vidhi-Viveka. In the course of the discussion, the author presents Maṇḍana Miśra’s refutation of the doctrine of momentariness and his rejection of the idea of omniscience targeting Buddhism, Yoga and Nyāya.
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