With the arrival of the colonial education in India, a nationalist urge swept across the Indian subcontinent. And Kolkata was not an exception. There was a conscious attempt on the part of the traditional scholars, to make the philosophical insights available in ancient India available to the modern intelligent readers who for several reasons lost touch with the original Sanskrit intellectual world. Many Sanskrit commentaries were translated with detail explanatory notes in Bengali. These works written in vernacular constitute a rich tradition of recent Indian philosophical repertoire. In this digital library attempts have been made to make these works accessible to the interested researchers.

Showing the single result

Īśvarasiddhivivecanam (Part-II) ईश्वर – सिद्धि – विवेचनम्

This book written by Dīnanāth Tripathi contains a discussion on the Mīmāṃṣā argument that tries  to prove that one does not need to prove god since the consequences like attainment of svarga etc. are the results of the performance of Vedic sacrifices. In this context, the author explains the Nyāya view that justifies the existence of god in terms of parataḥ prāmānyavāda. The author also presents the Nyāya arguments against the Sāṃkhya view and concludes that if the views of Kapila etc are accepted, then the prāmānya of the Vedas would be threatened.
With the arrival of the colonial education in India, a nationalist urge swept across the Indian subcontinent. And Kolkata was not an exception. There was a conscious attempt on the part of the traditional scholars, to make the philosophical insights available in ancient India available to the modern intelligent readers who for several reasons lost touch with the original Sanskrit intellectual world. Many Sanskrit commentaries were translated with detail explanatory notes in Bengali. These works written in vernacular constitute a rich tradition of recent Indian philosophical repertoire. In this digital library attempts have been made to make these works accessible to the interested researchers.