Twentieth Century Pandits of Kolkata/ Anantakumar Bhattacharya Nyāyatarkatīrtha /Vaibhāṣika Darśaṇ/ Anantakumar Bhattacharya Nyāyatarkatīrtha/ Tathagata/ Publishing Year: 2022/ Number of Pages:400/
Vaibhāṣika Darśaṇ বৈভাষিক দর্শন
The present book contains a detailed presentation of the main philosophical ideas of Vaibhaṣika school of Buddhism. The book is in two volumes. The first volume has the following chapters: 1. Introducing Sarvāstivāda, 2. Determining the asamskṛta qualities, 3, Rupaskandha, 4. Determining momentariness, 5. Hetuphalābhāva, 6. Citta cittasāmānya, 7. Pratītyasamutpada, 8. Refutation of God, 9. Avayavaikhnaḍana and 10. Anasrava samskṛta dharma. The second volume contains the following chapters: 1. Pramāṇa, 2. Pratyakṣa and 3, Anumāna.
| System |
Buddhism |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Publication Author | |
| Publication Language |
Bengali |
| Publisher Name |
Tathagata |
| Publication Place |
Calcutta |
| Publication Year |
2022 |
| No. of Pages |
400 |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Description
Related products
Akhanḍa Mahāyoga অখন্ড মহাযোগ
This book, written by Gopinath Kaviraj, is a detail exposition of Surya-vijñāna, originally expounded by Visuddhananda Paramahṅsa. There are eight chapters in the book. The discussion starts with a description of creation, followed by an analysis of the concept of the pure body, the emergence of the pure being, the arrival of a pure being in the world in the form of a mother, and the transformation of the world into pure knowledge. The last chapter summarises the main points discussed in the book.
The Philosophy of Word and Meaning
Gaurinath Sastri, the author of this book, reconstructs the whole philosophy of Bhartṛhari. Bhartṛhari is the first philosopher in Indian tradition to build an entire philosophical system on a theory of language. The present book contains the following chapters: 1. The Supreme Reality, 2. The Supreme Power, 3. Functioning of Powers, 4. Correspondence of Form and Matter, 5. The Empiric World of Realities, 6. Word: What It Is, 7. Import of Words, and 8. Import of Propositions. The author presents Bhartṛhari’s thesis on the metaphysics of word and its manifestation in the form of the empirical world. There is a detailed discussion on the nature of sub-sentential parts like varṇa, pada etc. An elaborate discussion on the nature of knowledge of the different parts of a sentence resulting in the knowledge of the whole sentence can be found in this book. A comparative estimate of the relevant views of other Grammarians and other schools of classical Indian philosophy has been attempted by the author.
Mānmeyodayaḥ (Volume-1) মানমেয়োদয়: (২য় খন্ড)
This book written by Dīnanāth Tripathi is a detail exposition of Mīmāṃsā text Mānameodaya, originally authored by Nārāyaṇa Bhaṭṭa. This book is divided into two sections, viz. Pramāṇa and Prameya. After proposing the definition of pramāṇa, the author presents a detailed analysis of all the six pramāṇas accepted by the Bhaṭṭa school of Mīmāṃsā philosophy. During this discourse, the views of Nyāya, Vaiśeṣika, Vedānta, Buddhism and Prābhākara have been refuted. In the Prameya section, there is a discussion on the five prameyas accepted in the Bhaṭṭa school, viz. dravya, jāti, guṇa, kriya and abhāva.
Sāṃkhyadarśan সাংখ্যদর্শন
This book, written by Bhupendranath Bhattacharya, is a detailed presentation of the main features of Sāṃkhya philosophy. There are seven chapters in the book that contain discussions on Saṃkhya theory of pramāṇa, Sāṃkhya theory of god, Sāṃkhya theory of causation, Sāṃkhya theory of guṇa, Sāṃkhya theory of prakṛti, Sāṃkhya theory of puruṣa, Sāṃkhya theory of mahat-tattva, Sāṃkhya theory of subtle body, Sāṃkhya theory of bhautika sarga, Sāṃkhya theory of pralaya, Sāṃkhya theory of liberation respectively.
Vedānta Darśanam বেদান্তদর্শনম
The author of this book, Kalivar Vedāntavāgiśa, presents a detail exposition of Saṅkarācarya’s commentary on Vedānta-Sutra along with a presentation of the views of the author of the commentary called ’Bhāmati’. This book extends to the four chapters of the Vedānta-Sutra. Durgacaran Sāṃkhya-vedānta-tīrtha adds his own understanding of the different interpretations of various sutras.
Vyākaraṇ- Mahābhāṣya (Paspaśānhika) ব্যাকরণ – মহাভাষ্য
This book is edited and translated into Bengali by Dandiswami Damodar Asram. The present work contains the introductory part of the Vyākaraṇa-Mahābhāṣya written by Patañjali. This introductory part is known as Paṣpasa. Here the translator starts with a discussion on the definition of the word as given by Patañjali. This is followed by a detailed discourse on the utility of undertaking the study of vyākaraṇa. In this book, one also comes across an analysis of Patañjali’s views on the nature of meaning, the nature of the relation of word and meaning, different uses of a word etc.
Studies in the Upaniṣads
This book is a detailed study of the philosophical significance of the Upaniṣads. Govinda Gopal Mukhopadhyay, the author of the book, reconstructs the salient themes of the Upaniṣads in seven chapters: 1. The Problem of Reality, 2. The Problem of Knowledge, 3. The Preparation, 4. Contemplation, 5. The Synthetic Way, 6. The Analytic Way and 7.The Problem of Attainment. The first two chapters deal with the metaphysical and epistemological views of the Upaniṣads. The next four chapters present an analysis of the different methods of attaining the ultimate reality as prescribed in different Upaniṣads. The last chapter deals with the nature of the state where one attains the ultimate goal by contrasting the Upaniṣadic views with other alternative theories.
The Brahmasūtra – Śāṅkarabhāṣya: Bhāmatī (Volume-1) ব্রহ্মসূত্র – শাঙ্করভাষ্য ভামতী (১ম খন্ড)
This book is a detailed Bengali translation and explanation of the Bhāmatī commentary on Saṅkarāchārya’s commentary, written by Srimohan Bhattacharya. Vācaspati Miśra is the author of Bhāmatī commentary. During the course of the explanation, Srimohan Bhattacharya highlights the views held by the author of Bhāmatī as different from another commentarial tradition of Advaita Vedānta, viz. the Vivaraṇa school. The Bhāmatī commentator defends his interpretation of some of the fundamental concepts of Advaita Vedānta viz. the nature of the discourse on Brāhman, the nature of svādhyāya, refutation of Śabdaparikṣāvāda, the nature of the individual jīva, the locus of ajñāna, etc. This is a fine example of intra-school philosophical debate that could be found in many other classical Indian philosophical systems.
