Twentieth Century Pandits of Kolkata/ Srimohan Bhattacharya & Dinesh Chandra Bhattacharya Sāstrī/ Bhāratīya Darśana Koṣa (Volume Three, First Part) / Sanskrit College/ Publication: 1981/ Number of Pages: 235 / Series: Calcutta Sanskrit College Research Series No. CXXI/
Bhāratīya Darśana Koṣa (Volume Three, First Part) ভারতীয় দর্শন কোষ (৩য় খন্ড, ১ম ভাগ)
This Philosophical dictionary is edited by Srimohan Bhattacharya and Dinesh Chandra Bhattacharya. This volume contains all the important philosophical terms used in Vedānta philosophy. Terms are ordered alphabetically.
| System |
Vedānta |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Publication Author | |
| Publication Language |
Bengali |
| Publisher Name |
Sanskrit College |
| Publication Place |
Calcutta |
| Publication Year |
1981 |
| No. of Pages |
241 |
| Series Name |
Calcutta Sanskrit College Research Series No. CXXI |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Category: Twentieth Century Panditas of Kolkata
Tag: Vedānta Philosophy
Description
Related products
Vivaraṇ-Prameya-Saṃgraha: (Volume-4) বিবরণ-প্রমেয়-সংগ্রহ: (৪র্থ ভাগ)
Nyāyadarśan Mate Ātmā ন্যায় দর্শন মতে আত্মা
In this book, written by Tarapada Bhattacharya, one finds an elaborate analysis of the Nyāya theory of self. Following a discussion of the proofs for the existence of self, one finds deliberations on the nature of self as distinct from body. Nyāya arguments for the view that self is eternal and has attributes have been presented. The plurality and ubiquitous nature of self have been proved. The question about the emancipation of self has been discussed. The book ends with a discussion on the nature of god as paramātmān.
Īśvarasiddhivivecanam (Part-I) ईश्वर – सिद्धि – विवेचनम्
Sāṃkhyadarśan সাংখ্যদর্শন
This book, written by Bhupendranath Bhattacharya, is a detailed presentation of the main features of Sāṃkhya philosophy. There are seven chapters in the book that contain discussions on Saṃkhya theory of pramāṇa, Sāṃkhya theory of god, Sāṃkhya theory of causation, Sāṃkhya theory of guṇa, Sāṃkhya theory of prakṛti, Sāṃkhya theory of puruṣa, Sāṃkhya theory of mahat-tattva, Sāṃkhya theory of subtle body, Sāṃkhya theory of bhautika sarga, Sāṃkhya theory of pralaya, Sāṃkhya theory of liberation respectively.
Tattvamīmāṃsādarśnam तत्त्वमिमांसादर्सनम्
In this book, the author Girindranatah Vedantaratna presents his views on different aspects of classical Indian Metaphysics. The book has sixteen chapters. The author discusses several issues like the nature of the world, the nature of the individual self, the nature Adhikāri, the nature of upāsanā and the nature of liberation.
Vedānta-Darśanam (Volume-1) বেদান্ত দর্শনম (১ম খন্ড)
The author of this book, Kalivar Vedantavagisa, presents a detail exposition of Saṅkarācarya’s commentary on Vedānta-Sutra along with a presentation of the views of the author of the commentary called ’Bhāmati’. This book extends to the four chapters of the Vedānta-Sutra. Durgacaran Sāṁkhya-Vedānta-tirtha adds his own understanding of the different interpretations of various sutras.
Ātmatattvaviveka (Volume-1) আত্মতত্ত্ববিবেক (১ম খন্ড)
This book is a Bengali translation and explanation of Ātmatattvaviveka (written by Udayanāchārya) done by Dinanath Tripathi. Ātmatattvaviveka is a philosophical work refuting the Buddhist thesis. In the present volume, there is a detailed discussion of the Buddhist thesis of momentariness. The translator offers an exhaustive analysis of Udayana’s attempt to refute the doctrine of momentariness.
Mundakopaniṣada মুন্ডকোপনিষদ
Īśvarasiddhivivecanam (Part-II) ईश्वर – सिद्धि – विवेचनम्
This book written by Dīnanāth Tripathi contains a discussion on the Mīmāṃṣā argument that tries to prove that one does not need to prove god since the consequences like attainment of svarga etc. are the results of the performance of Vedic sacrifices. In this context, the author explains the Nyāya view that justifies the existence of god in terms of parataḥ prāmānyavāda. The author also presents the Nyāya arguments against the Sāṃkhya view and concludes that if the views of Kapila etc are accepted, then the prāmānya of the Vedas would be threatened.
