Twentieth Century Pandits of Kolkata/ Bhupendra Nath Bhattacharya/ Sāṃkhyadarśana/ Sanskrit College/ Publication: 1966/ Number of Pages: 388/ Series: Calcutta Sanskrit College Research Series No. XLVI /
Sāṃkhyadarśan সাংখ্যদর্শন
This book, written by Bhupendranath Bhattacharya, is a detailed presentation of the main features of Sāṃkhya philosophy. There are seven chapters in the book that contain discussions on Saṃkhya theory of pramāṇa, Sāṃkhya theory of god, Sāṃkhya theory of causation, Sāṃkhya theory of guṇa, Sāṃkhya theory of prakṛti, Sāṃkhya theory of puruṣa, Sāṃkhya theory of mahat-tattva, Sāṃkhya theory of subtle body, Sāṃkhya theory of bhautika sarga, Sāṃkhya theory of pralaya, Sāṃkhya theory of liberation respectively.
| System |
Sāṃkhya |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Publication Author | |
| Publication Language |
Bengali |
| Publisher Name |
Sanskrit College |
| Publication Place |
Calcutta |
| Publication Year |
1966 |
| No. of Pages |
388 |
| Series Name |
Calcutta Sanskrit College Research Series No. XLVI |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Description
Related products
Akhanḍa Mahāyoga অখন্ড মহাযোগ
This book, written by Gopinath Kaviraj, is a detail exposition of Surya-vijñāna, originally expounded by Visuddhananda Paramahṅsa. There are eight chapters in the book. The discussion starts with a description of creation, followed by an analysis of the concept of the pure body, the emergence of the pure being, the arrival of a pure being in the world in the form of a mother, and the transformation of the world into pure knowledge. The last chapter summarises the main points discussed in the book.
Vedāntasāraḥ বেদান্তসার:
This book written by Brahmacari Medhacaitanya is a detail exposition of the three commentaries on the text Vedāntasāra, viz. Subodhinī, Vālabodhinī and Vidvanmanorañjanī. This book starts with a discussion regarding Brahman as the cause of the world. This is followed by an attempt to show how all the different apparently contradictory statements of Vedānta philosophy could be reconciled. In the last part, one comes across a discussion on the mahāvākyas resulting in the attainment of the knowledge of non-dual Brahman. The book ends with a discussion on the nature of jīvanmukti.
Tantra O Āgamaśāstrer Digdarśan তন্ত্র ও আগম শাস্ত্রের দিগদর্শন
This book written by Gopinath Kaviraj is an introduction to the philosophy of Tantra. This book is divided into three sections: 1. Theories of Tantra, 2. Schools of Tantra and 3. Fundamental Tantric texts. The first section presents the dualist perspective of Śaivagama. Some of the fundamental concepts of this school have been analyzed. The second section contains a discussion on two main schools of Tantra philosophy, viz. Kaula school and Kapalika school. The third section presents a brief history of the salient works written on Tantra philosophy like daśa śivagama, astadaśa rudragama etc.
Jainadarśaner Digdarśana জৈনদর্শনের দিগ্দর্শন
Satindra Chandra Nyāyāchārya presents an outline of Jaina philosophy in this book. The author argues that Syādvāda and Nayavāda are the two main fundamental theses of Jainism. The book contains a detailed presentation of the Jaina theory of pramāṇa. The author explains why the Jainas accept pratyabhijñā as an indirect pramāṇa. There is also a discussion on the Jaina view that upamāṇa pramāṇa could be included in pratyabhijñā. The author ends his discourse with a discussion on Nayavāda.
Mānmeyodayaḥ (Volume-1) মানমেয়োদয়: (২য় খন্ড)
This book written by Dīnanāth Tripathi is a detail exposition of Mīmāṃsā text Mānameodaya, originally authored by Nārāyaṇa Bhaṭṭa. This book is divided into two sections, viz. Pramāṇa and Prameya. After proposing the definition of pramāṇa, the author presents a detailed analysis of all the six pramāṇas accepted by the Bhaṭṭa school of Mīmāṃsā philosophy. During this discourse, the views of Nyāya, Vaiśeṣika, Vedānta, Buddhism and Prābhākara have been refuted. In the Prameya section, there is a discussion on the five prameyas accepted in the Bhaṭṭa school, viz. dravya, jāti, guṇa, kriya and abhāva.
Kāṭhakopaniṣada কাঠকোপনিষদ
This book is a detail exposition of Saṅkarācārya’s commentary on Kāthopaniṣada by Brahmacari Medhacaitanya. This book alludes to the story of Naciketas asking Yama about the destiny of man after death. Yama responds to the query by elaborating on the nature of self that survives the physical death of a man.
