Twentieth Century Pandits of Kolkata/ Vedānta-Darśanam (Volume-1) / Kālivar Vedāntavāgiśa & Vācaspati Miśra (Translators) /Durgacaran Sāṁkhya-Vedāntatirtha (Editor)/ Calcutta Rajdhanyanang/ Publication: 1376 BC/ Number of Pages: 607/
Vedānta-Darśanam (Volume-1) বেদান্ত দর্শনম (১ম খন্ড)
The author of this book, Kalivar Vedantavagisa, presents a detail exposition of Saṅkarācarya’s commentary on Vedānta-Sutra along with a presentation of the views of the author of the commentary called ’Bhāmati’. This book extends to the four chapters of the Vedānta-Sutra. Durgacaran Sāṁkhya-Vedānta-tirtha adds his own understanding of the different interpretations of various sutras.
| System |
Vedānta |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Publication Author | |
| Added Author |
Vedantavagisa, Kalivar $e Trans. Sāṁkhya-Vedāntatīrtha, Durgacaran $e Editor |
| Publication Language |
Bengali, Sanskrit |
| Publisher Name |
Calcutta Rajdhanyanang |
| Publication Place |
Calcutta |
| Publication Year |
1376 BC |
| No. of Pages |
607 |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Category: Twentieth Century Panditas of Kolkata
Tags: Bhāmati, Kalivar Vedantavagisa, Saṅkarācārya, Vedānta-Sutra
Description
Related products
Tantra O Āgamaśāstrer Digdarśan তন্ত্র ও আগম শাস্ত্রের দিগদর্শন
This book written by Gopinath Kaviraj is an introduction to the philosophy of Tantra. This book is divided into three sections: 1. Theories of Tantra, 2. Schools of Tantra and 3. Fundamental Tantric texts. The first section presents the dualist perspective of Śaivagama. Some of the fundamental concepts of this school have been analyzed. The second section contains a discussion on two main schools of Tantra philosophy, viz. Kaula school and Kapalika school. The third section presents a brief history of the salient works written on Tantra philosophy like daśa śivagama, astadaśa rudragama etc.
Nyāyadarśan Mate Ātmā ন্যায় দর্শন মতে আত্মা
In this book, written by Tarapada Bhattacharya, one finds an elaborate analysis of the Nyāya theory of self. Following a discussion of the proofs for the existence of self, one finds deliberations on the nature of self as distinct from body. Nyāya arguments for the view that self is eternal and has attributes have been presented. The plurality and ubiquitous nature of self have been proved. The question about the emancipation of self has been discussed. The book ends with a discussion on the nature of god as paramātmān.
Bhāratīya Darśana Koṣa (Volume Two) ভারতীয় দর্শন কোষ (২য় খন্ড)
Vyākaraṇ- Mahābhāṣya (Paspaśānhika) ব্যাকরণ – মহাভাষ্য
This book is edited and translated into Bengali by Dandiswami Damodar Asram. The present work contains the introductory part of the Vyākaraṇa-Mahābhāṣya written by Patañjali. This introductory part is known as Paṣpasa. Here the translator starts with a discussion on the definition of the word as given by Patañjali. This is followed by a detailed discourse on the utility of undertaking the study of vyākaraṇa. In this book, one also comes across an analysis of Patañjali’s views on the nature of meaning, the nature of the relation of word and meaning, different uses of a word etc.
The Brahmasūtra – Śāṅkarabhāṣya: Bhāmatī (Volume-1) ব্রহ্মসূত্র – শাঙ্করভাষ্য ভামতী (১ম খন্ড)
This book is a detailed Bengali translation and explanation of the Bhāmatī commentary on Saṅkarāchārya’s commentary, written by Srimohan Bhattacharya. Vācaspati Miśra is the author of Bhāmatī commentary. During the course of the explanation, Srimohan Bhattacharya highlights the views held by the author of Bhāmatī as different from another commentarial tradition of Advaita Vedānta, viz. the Vivaraṇa school. The Bhāmatī commentator defends his interpretation of some of the fundamental concepts of Advaita Vedānta viz. the nature of the discourse on Brāhman, the nature of svādhyāya, refutation of Śabdaparikṣāvāda, the nature of the individual jīva, the locus of ajñāna, etc. This is a fine example of intra-school philosophical debate that could be found in many other classical Indian philosophical systems.
Īśvarasiddhivivecanam (Part-I) ईश्वर – सिद्धि – विवेचनम्
Akhanḍa Mahāyoga অখন্ড মহাযোগ
This book, written by Gopinath Kaviraj, is a detail exposition of Surya-vijñāna, originally expounded by Visuddhananda Paramahṅsa. There are eight chapters in the book. The discussion starts with a description of creation, followed by an analysis of the concept of the pure body, the emergence of the pure being, the arrival of a pure being in the world in the form of a mother, and the transformation of the world into pure knowledge. The last chapter summarises the main points discussed in the book.
Vedāntasāraḥ বেদান্তসার:
This book written by Brahmacari Medhacaitanya is a detail exposition of the three commentaries on the text Vedāntasāra, viz. Subodhinī, Vālabodhinī and Vidvanmanorañjanī. This book starts with a discussion regarding Brahman as the cause of the world. This is followed by an attempt to show how all the different apparently contradictory statements of Vedānta philosophy could be reconciled. In the last part, one comes across a discussion on the mahāvākyas resulting in the attainment of the knowledge of non-dual Brahman. The book ends with a discussion on the nature of jīvanmukti.
Ātmatattvaviveka (Volume-1) আত্মতত্ত্ববিবেক (১ম খন্ড)
This book is a Bengali translation and explanation of Ātmatattvaviveka (written by Udayanāchārya) done by Dinanath Tripathi. Ātmatattvaviveka is a philosophical work refuting the Buddhist thesis. In the present volume, there is a detailed discussion of the Buddhist thesis of momentariness. The translator offers an exhaustive analysis of Udayana’s attempt to refute the doctrine of momentariness.
Advaitamata-samīkṣā অদ্বৈতমত-সমীক্ষা
In this book, Srimohan Tarkavedāntatārtha, the author, offers an explanation of some of the central tenets of Advaita Vedānta. The first chapter discusses how some of the philosophical views of the opponents of Advaita Vedānta have been reformulated in accordance with the tenor of Advaita Vedānta. The second chapter undertakes a discussion of the comparative estimate of the views of the two schools of Advaita Vedānta viz. Vivaraṇa and Bhāmatī schools. The last chapter presents an analysis of the theory of Śabdaparokṣavāda, a view defended by the Vivaraṇa school of Advaita Vedānta.
