Philosophers in Modern India/ Anantakumar Bhattacharya Nyāyatarkatīrtha/ “Bauddha Darśane Pratyakṣa”/ Darśan (Volume-44, No.-1)/ Bangiya Darsan Parishad/ Publication: 1405 BC /Number of pages: 35/
Bauddha Darśane Pratyakṣa
In this article, Anantakumar Bhattacharya, Nyāyatarkatīrtha, explains the Buddhist definition of perception. In the first half, the definition of perception as put forward by Diṅnāga has been explained. In the second half, The definition of perception as offered by Dharmakīrti has been explained and examined.
| System |
Buddhism |
|---|---|
| Publication Author | |
| Added Author |
Karuna Bhattacharya $e; Subirranjan $e |
| Publication Category |
Philosophers of Modern India |
| Publication Language |
Bengali |
| Publisher Name |
Bangiya Darsan Parishad |
| Publication Place |
Calcutta |
| No. of Pages |
35 |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Description
Related products
Gopinath Kaviraj’s Thoughts – Towards a Systematic Study
This book by Kalidas Bhattacharyya is a collection of Mahamahopadhyay Gopinath Kaviraj Memorial lectures delivered by Kalidas Bhattacharyya in the year 1980. Bhattacharya here explores the works of Gopinath Kaviraj written in the later years of his life. Kaviraj was an extraordinary scholar who was well-versed in both the philosophical and religious literature of India as well as the west. Above all, he was a sādhana. He was principally a Śaiva, particularly of the monistic kind, However, as Bhattacharyya claims, this Śaiva doctrine received certain innovative twists in the hands of Kaviraj and became a kind of Śaiva Dualism. Kaviraj was equally interested in Tantra, Yoga, Mahāyāna Buddhism, Gauḍiya Vaiṣnavism and also Śankara’s Advaita Vedānta. In this book, Kalidas Bhattacharyya explores the notion of Transcendence and the justification of this notion that we find in the works of Gopinath Kaviraj. He discusses the different regions of Transcendence and finally goes on to discuss the idea of Pūrṇatā or Ultimate Perfection as developed by Kaviraj.
Nyāya Praveśa ন্যায়প্রবেশ
This book is an introduction to Nyāya philosophy. Amarendra Mohan Bhattacharya, the author of this book, presents his analysis in eight chapters: 1. Introduction, 2. Determining padārtha, 3. Determining dravya, 4. Determining guṇa, 5. Determining karma etc. 6. Determining abhāva, 7. Determining sixteen padārthas, 8. Determining other padārthas. This book is an attempt to present the fundamentals of Nyāya philosophy in the Bengali language.
Māndūkyopaniṣader Kathā মাণ্ডুক্যপানিষদের কথা
The present book, written by Kalidas Bhattacharya, offers an explanation of the main ideas alluded to in Māndukya Upaniṣad and in Māndukyakarika of Gauḍapada. The author starts with a brief description of the content of the Māndukya Upaniṣad. There are three main points that the author deliberates on: 1. The nature of Omkāra (Praṇava), 2. The nature of the dream state and dreamless sleep state and 3. The nature of Turiya state.
The Nyāya Theory of Knowledge
The present book is a detailed exposition of Nyāya epistemology. The book contains twenty chapters: 1. Introduction, 2. The nature and forms of knowledge, 3. Valid knowledge and its method, 4. The factors of valid knowledge, 5. The test of truth and error, 6. The definition of perception, 7. The psychology of perception, 8. Ordinary perception and its objects, 9. Three modes of ordinary perception, 10. Extraordinary perception, 11. The nature of inference, 12. The grounds of inference, 13. Classification and Logical forms of inference, 14. The fallacies of inference, 15. The nature and forms of upamāna, 16. Upamāna as an independent source of knowledge, 17. The nature and classification of śabda, 18. Of words, 19, Of sentences, 20. Other sources of knowledge. This book thus offers an analysis of the different pramāṇas accepted by Nyāya.
Fundamental Questions of Indian Metaphysics and Logic
Susil Kumar Maitra, in this book, offers an analysis of some of the key metaphysical and logical ideas available in classical Indian philosophy. The book is divided into two parts: I. Metaphysics and II. Logic. Under the part ‘Metaphysics’ the author discusses the Buddhist doctrine of momentariness, Nyāya theories of causality, universal, samavāya, viśeṣa, self etc. The Nyāya proofs for the existence of god and the Sāṃkhya theory of plurality of puruṣa have also been presented. The author incorporates an analysis of Jaina’s theory of saptabhaṅginaya and Saṅkarācārya’s analysis of the idea of falsity. Under the Logic part, the author presents the different theories of perception, inference, śabda, upamāna, arthāpatti and anupalabdhi. The author also includes discussions on Apoha and theories of validity.
Inference in Indian and Western Logic
The present book is an analysis of the theory of inference. In the seven chapters, the book deals with 1. Introducing the theme, 2. Judgement and Truth, 3. Inference and Validity, 4. Implication, 5. Constituents of Inference, 6. Types of Inference and 7. Concluding observation. In many contexts, the author brings in the insights of several western philosophers and compares these with those of Indian philosophers.
Nyāya Darśne Parāmarśa ন্যায় দর্শনে পরামর্শ
This book, written by Aruna Chakrabarti, offers an analysis of the role of parāmarśa in the generation of inferential knowledge. The book is divided into five chapters: 1. The nature and definition of parāmarśa, 2. Kinds of parāmarśa, 3. Parāmarśa as the cause or vyāpāra , 4. Parāmarśa as the cause of anumiti and 5. The relation between pakṣata and parāmarśa. Since Inference is a recognized source of knowledge for Nyāya, an analysis of parāmarśa as the cause of inferential knowledge forms an integral part of any discussion on Nyāya epistemology.
Yoga Psychology of Patañjali And Some Other Aspects of Indian Psychology
In this book Dinesh Chandra Bhattacaharya presents an analysis of different aspects of mind as put forward by Patanjali. There are ten chapters in the book: 1. Yoga psychology of Patañjali, 2. The unconsciousness in Yoga psychology, 3. The four emotional categories in Advaita Vedānta, 4. Pratibhā jñāna or intuitive knowledge in Indian philosophies, 5. Indian psychology with special reference to Ayurveda, 6. Dream in Indian psychology, 7. Psychology of emotions, 8. Avasthā or states of mind, 9. Illusion, hallucination and fantasy and 10. Psychology of education and educational conduct. Thus this book offers an understanding of Patanjali’s theory of mind.
The Concept of Philosophy
The present book, written by Nikunja Vihari Banerjee, is an attempt to formulate the very idea of philosophy mainly banking on the philosophy of K.C.Bhattacharyya. The book is divided into six chapters: 1. Introduction, 2. Philosophy and Science, 3. The Epistemological Background, 4. Empirical Thought and Philosophical Thought, 5. What then is Philosophy? and 6. Conclusion. The author presents K.C.Bhattacharya’s idea of philosophy as distinct from science and elaborates on the concept of philosophy as an independent spiritual activity.
Alternative Standpoint in Philosophy
This is one of the most seminal works of Kalidas Bhattacharyya. Bhattacharyya speaks of the constant need that philosophers have felt to justify their work and their discipline. Bhattacharyya thinks that the modern defense of Philosophy is only possible through what he calls logic of alternation. Bhattacharyya’s position is that we can provide Philosophy with such a defense only by attempting a novel understanding of the knowledge-object unity. Bhattacharyya claims that this attempt is ingrained in the very being of all the important Indian systems of thought. This book is both a historical and comparative study of the basis of all Philosophy. The book has four chapters. Chapter One is on “Knowledge of Object” where the close unity of knowledge and its object is emphasized. In this connection, Bhattacharyya discusses subjective and objective attitudes and also the contradiction between subjectivity and object. Chapter Two is on “Types of Philosophy”. In this chapter, Bhattacharyya tries to show that the Unity of Knowledge and Object is Unrejectable and their unity is inevitable. Those who reject the knowledge-object unity do so because they think that such a unity would definitely lead to some kind of contradiction. But Bhattacharyya would like to show that this contradiction too is not rejectable. Actually, the Unity that he speaks of is a Disjunctive Unity. This disjunctive unity actually indicates that we have to stand alternatively on the subjective and the objective attitudes and reach a kind of dialectical unity. He then goes on to speak of the subject-object and the absolute as alternatives. In Chapter Three, “Cognition Feeling and Conation” Bhattacharyya takes up these three notions which seem to be opposed to each other. The first three chapters are analyses of these notions while the last section sees Cognition, Feeling and Conation as Alternatives. In Chapter Four Bhattacharyya considers “Further Alternatives” such as Jñāna Bhakti and Karma. He speaks of the three kinds of infinity in this chapter. The book ends with the idea of the Ultimate Alternation.