Twentieth Century Pandits of Kolkata/ Jayantabhaṭṭa/ Nyāyamañjuri (Volume-2/ Pañchānana Tarkavāgīṣa (Translator & Editor)/ University of Calcutta/ Publication: 1941/ Number of Pages: 199/
Nyāyamañjuri (Volume-2) ন্যায়মঞ্জুরী (২য় খন্ড)
This book written by Pañchānana Tarkavāgīṣa, is an exposition of the chapter on perception as one finds in Nyāyamañjuri There is a detailed analysis of the definition of perception as proposed in Nyāyamañjuri. A critical examination of each of the terms present in the definition of perception has been undertaken, In this context, the Buddhist view regarding denying the veridicality of judgemental perception has been presented and refuted.
| System |
Nyāya |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Publication Author | |
| Added Author |
Tarkavāgīśa, Panchanana $e Trans. $e Editor |
| Publication Language |
Bengali |
| Publisher Name |
University of Calcutta |
| Publication Place |
Calcutta |
| Publication Year |
1941 |
| No. of Pages |
199 |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Category: Twentieth Century Panditas of Kolkata
Tags: Buddhist, Pañchānana Tarkavāgīṣa, perception
Description
Related products
Mānmeyodayaḥ (Volume-1) মানমেয়োদয়: (২য় খন্ড)
This book written by Dīnanāth Tripathi is a detail exposition of Mīmāṃsā text Mānameodaya, originally authored by Nārāyaṇa Bhaṭṭa. This book is divided into two sections, viz. Pramāṇa and Prameya. After proposing the definition of pramāṇa, the author presents a detailed analysis of all the six pramāṇas accepted by the Bhaṭṭa school of Mīmāṃsā philosophy. During this discourse, the views of Nyāya, Vaiśeṣika, Vedānta, Buddhism and Prābhākara have been refuted. In the Prameya section, there is a discussion on the five prameyas accepted in the Bhaṭṭa school, viz. dravya, jāti, guṇa, kriya and abhāva.
Mundakopaniṣada মুন্ডকোপনিষদ
Tantra O Āgamaśāstrer Digdarśan তন্ত্র ও আগম শাস্ত্রের দিগদর্শন
This book written by Gopinath Kaviraj is an introduction to the philosophy of Tantra. This book is divided into three sections: 1. Theories of Tantra, 2. Schools of Tantra and 3. Fundamental Tantric texts. The first section presents the dualist perspective of Śaivagama. Some of the fundamental concepts of this school have been analyzed. The second section contains a discussion on two main schools of Tantra philosophy, viz. Kaula school and Kapalika school. The third section presents a brief history of the salient works written on Tantra philosophy like daśa śivagama, astadaśa rudragama etc.
Praśastapādbhāṣya (Volume-2) প্রশস্তপাদভাষ্য (২য় খন্ড)
Bhāratīya Darśana Koṣa (Volume Two) ভারতীয় দর্শন কোষ (২য় খন্ড)
Advaitavedānte Avidyānumān অদ্বৈত বেদান্তে অবিদ্যানুমান
This book written by Yogendranatah Bagchi is an exposition and defence of the Advaita Vedānta concept of avidyā as one finds in Advaitasiddhi of Madhusudana Saraswati. Following the Vivaraṇa school of Vedānta, Madhusudana Saraswati undertakes a detailed analysis of the inference that purportedly proves the concept of avidyā. Several possible objections to the validity of this inference have been presented and all of these have been refuted by the author of this book. There is also a detailed deliberation on the object and locus of avidyā.
Īśvarasiddhivivecanam (Part-II) ईश्वर – सिद्धि – विवेचनम्
This book written by Dīnanāth Tripathi contains a discussion on the Mīmāṃṣā argument that tries to prove that one does not need to prove god since the consequences like attainment of svarga etc. are the results of the performance of Vedic sacrifices. In this context, the author explains the Nyāya view that justifies the existence of god in terms of parataḥ prāmānyavāda. The author also presents the Nyāya arguments against the Sāṃkhya view and concludes that if the views of Kapila etc are accepted, then the prāmānya of the Vedas would be threatened.
Vedānta-Darśanam (Volume-1) বেদান্ত দর্শনম (১ম খন্ড)
The author of this book, Kalivar Vedantavagisa, presents a detail exposition of Saṅkarācarya’s commentary on Vedānta-Sutra along with a presentation of the views of the author of the commentary called ’Bhāmati’. This book extends to the four chapters of the Vedānta-Sutra. Durgacaran Sāṁkhya-Vedānta-tirtha adds his own understanding of the different interpretations of various sutras.
Vedāntadarśanam (Volume-4) : বেদান্তদর্শনম (৪র্থ খন্ড)
The author of this book, Kalivar Vedantavagisa, presents a detail exposition of Saṅkarācārya’s commentary on Vedānta-Sūtra. This book also contains an analysis of the views of Bhāmatī in many places. This book ends with an analysis of the meanings of the śruti statements alluded to in the commentary of Saṅkarācārya but let out in the Bhāmatī commentary.
Sāṃkhyadarśan সাংখ্যদর্শন
This book, written by Bhupendranath Bhattacharya, is a detailed presentation of the main features of Sāṃkhya philosophy. There are seven chapters in the book that contain discussions on Saṃkhya theory of pramāṇa, Sāṃkhya theory of god, Sāṃkhya theory of causation, Sāṃkhya theory of guṇa, Sāṃkhya theory of prakṛti, Sāṃkhya theory of puruṣa, Sāṃkhya theory of mahat-tattva, Sāṃkhya theory of subtle body, Sāṃkhya theory of bhautika sarga, Sāṃkhya theory of pralaya, Sāṃkhya theory of liberation respectively.
