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Home Publications Twentieth Century Panditas of Kolkata Vaibhāṣika Darśaṇ বৈভাষিক দর্শন
Praśastapādbhāṣya (Volume-1) প্রশস্তপাদভাষ্য (১ম খন্ড)
Praśastapādbhāṣya (Volume-1) প্রশস্তপাদভাষ্য (১ম খন্ড)
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Bhāratiya Darśana Koṣa (Volume-1) ভারতীয় দর্শন কোষ (১ম খন্ড)
Bhāratiya Darśana Koṣa (Volume-1) ভারতীয় দর্শন কোষ (১ম খন্ড)
Anantakumar Bhattacharya Nyāyatarkatīrtha

Vaibhāṣika Darśaṇ বৈভাষিক দর্শন

The present book contains a detailed presentation of the main philosophical ideas of Vaibhaṣika school of Buddhism. The book is in two volumes. The first volume has the following chapters: 1. Introducing Sarvāstivāda, 2. Determining the asamskṛta qualities, 3, Rupaskandha, 4. Determining momentariness, 5. Hetuphalābhāva, 6. Citta cittasāmānya, 7. Pratītyasamutpada, 8. Refutation of God, 9. Avayavaikhnaḍana and 10. Anasrava samskṛta dharma. The second volume contains the following chapters: 1. Pramāṇa, 2. Pratyakṣa and 3, Anumāna.

System

Buddhism

Publication Category

Twentieth Century Panditas of Kolkata

Publication Author

Anantakumar Bhattacharya Nyāyatarkatīrtha

Publication Language

Bengali

Publisher Name

Tathagata

Publication Place

Calcutta

Publication Year

2022

No. of Pages

400

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Category: Twentieth Century Panditas of Kolkata Tags: Anumāna, Buddhism, momentariness, philosophical ideas, pramāṇa, Pratyakṣa, Refutation of God
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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Description

Twentieth Century Pandits of Kolkata/ Anantakumar Bhattacharya Nyāyatarkatīrtha      /Vaibhāṣika Darśaṇ/   Anantakumar Bhattacharya Nyāyatarkatīrtha/ Tathagata/ Publishing Year: 2022/ Number of Pages:400/

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Advaitavedānte Avidyānumān অদ্বৈত বেদান্তে অবিদ্যানুমান

Twentieth Century Panditas of Kolkata
This book written by Yogendranatah Bagchi is an exposition and defence of the Advaita Vedānta concept of avidyā as one finds in Advaitasiddhi of Madhusudana Saraswati. Following the Vivaraṇa school of Vedānta, Madhusudana Saraswati undertakes  a detailed analysis of the inference that purportedly proves the concept of avidyā. Several possible objections to the validity of this inference have been presented and all of these have been refuted by the author of this book. There is also a detailed deliberation on the object and locus of avidyā.
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Ātmatattvaviveka (Volume-1) আত্মতত্ত্ববিবেক (১ম খন্ড)

Twentieth Century Panditas of Kolkata
This book is a Bengali translation and explanation of Ātmatattvaviveka (written by Udayanāchārya) done by Dinanath Tripathi. Ātmatattvaviveka is a philosophical work refuting the Buddhist thesis. In the present volume, there is a detailed discussion of the Buddhist thesis of momentariness. The translator offers an exhaustive analysis of Udayana’s attempt to refute the doctrine of momentariness.
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Nyāyadarśan Mate Ātmā ন্যায় দর্শন মতে আত্মা

Twentieth Century Panditas of Kolkata
In this book, written by Tarapada Bhattacharya, one finds an elaborate analysis of the Nyāya theory of self. Following a discussion of the proofs for the existence of self, one finds  deliberations on the nature of self as distinct from body. Nyāya arguments for the view that self is eternal and has attributes have been presented. The plurality and ubiquitous nature of self have been proved. The question about the emancipation of self has been discussed. The book ends with a discussion on the nature of god as paramātmān.
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Vyākaraṇ- Mahābhāṣya (Paspaśānhika) ব্যাকরণ – মহাভাষ্য

Twentieth Century Panditas of Kolkata
This book is edited and translated into Bengali by Dandiswami Damodar Asram. The present work contains the introductory part of the Vyākaraṇa-Mahābhāṣya written by Patañjali. This introductory part is known as Paṣpasa. Here the translator starts with a discussion on the definition of the word as given by Patañjali. This is followed by a detailed discourse on the utility of undertaking the study of vyākaraṇa. In this book, one also comes across an analysis of Patañjali’s views on the nature of meaning, the nature of the relation of word and meaning, different uses of a word etc.
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Vivaraṇ-Prameya-Saṃgraha: (Volume-4) বিবরণ-প্রমেয়-সংগ্রহ: (৪র্থ ভাগ)

Twentieth Century Panditas of Kolkata
The author of this book, Bharati-tirtha Vidyaranya Munisvara, offers an analysis of the second, third and fourth Vedānta-sūtra. The author highlights the distinctive features of the Vivaraṇa interpretation of Vedānta-sūtra as different from the rival Bhāmatī school of Advaita Vedānta.
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Advaitamata-samīkṣā অদ্বৈতমত-সমীক্ষা

Twentieth Century Panditas of Kolkata
In this book, Srimohan Tarkavedāntatārtha, the author, offers an explanation of some of the central tenets of Advaita Vedānta. The first chapter discusses how some of the philosophical views of the opponents of Advaita Vedānta have been reformulated in accordance with the tenor of Advaita Vedānta. The second chapter undertakes a discussion of the comparative estimate of the views of the two schools of Advaita Vedānta viz. Vivaraṇa and Bhāmatī schools. The last chapter presents an analysis of the theory of Śabdaparokṣavāda, a view defended by the Vivaraṇa school of Advaita Vedānta.
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The Vyakti-Viveka (Part-1) व्यक्ति-विवेक:

Twentieth Century Panditas of Kolkata
This book, written by Mahima Bhaṭṭa, has been explained in Bengali by Bishnupada Bhattacharya. In this book, the author criticizes the Dhvani theory propounded by Ānandavardhan. Mahima Bhaṭṭa, like fellow Kashmir thinkers, was influenced by the philosophy of Pratyabhijñā. Mahima Bhaṭṭa was also well acquainted with the works of Diṅnāga and Dharmakīrti. The central contention of Mahima Bhaṭṭa, which has been explained in this book, is that Dhvani theory and vyāñjanā relation could be included in inferential knowledge. Mahima Bhaṭṭa argues that words have only the power of meaning and nothing else is required to account for the denotative power.
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Ātmatattvaviveka (Volume-3) আত্মতত্ত্ববিবেক (৩য় খন্ড)

Twentieth Century Panditas of Kolkata
This book is a Bengali translation and explanation of Ātmatattvaviveka (written by Udayanāchārya) done by Dinanath Tripathi. Ātmatattvaviveka is a philosophical work refuting the Buddhist thesis. In the present volume, there is a detailed discussion of the Buddhist thesis that no external object exists independent of knowledge of them. The translator explains Udayanāchārya’s refutation of this Buddhist thesis.
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Mānmeyodayaḥ (Volume-1) মানমেয়োদয়: (২য় খন্ড)

Twentieth Century Panditas of Kolkata
This book written by Dīnanāth Tripathi is a detail exposition of Mīmāṃsā text Mānameodaya, originally authored by Nārāyaṇa Bhaṭṭa. This book is divided into two sections, viz. Pramāṇa and Prameya. After proposing the definition of pramāṇa, the author presents a detailed analysis of all the six pramāṇas accepted by the Bhaṭṭa school of Mīmāṃsā philosophy. During this discourse, the views of Nyāya, Vaiśeṣika, Vedānta, Buddhism and Prābhākara have been refuted. In the Prameya section, there is a discussion on the five prameyas accepted in the Bhaṭṭa school, viz. dravya, jāti, guṇa, kriya and abhāva.
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The Philosophy of Word and Meaning

Twentieth Century Panditas of Kolkata
Gaurinath Sastri, the author of this book, reconstructs the whole philosophy of Bhartṛhari. Bhartṛhari is the first philosopher in Indian tradition to build an entire philosophical system on a theory of language. The present book contains the following chapters: 1. The Supreme Reality, 2. The Supreme Power, 3. Functioning of Powers, 4. Correspondence of Form and Matter, 5. The Empiric World of Realities, 6. Word: What It Is, 7. Import of Words, and 8. Import of Propositions. The author presents Bhartṛhari’s thesis on the metaphysics of word and its manifestation in the form of the empirical world. There is a detailed discussion on the nature of sub-sentential parts like varṇa, pada etc. An elaborate discussion on the nature of knowledge of the different parts of a sentence resulting in the knowledge of the whole sentence can be found in this book. A comparative estimate of the relevant views of other Grammarians and other schools of classical Indian philosophy has been attempted by the author.
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