Sanskrit Religious Studies/ Vedāntaratna, Girindranath/ Upāsanātattva/ Kalipada Bhattacharya/ Publication: 1345 BC/ Number of Pages: 101/
Upāsanātattva উপাসনাতত্ত্ব
Upāsanātattva authored by Girindranath Vedāntaratna, is an exposition of the significance of several religious rituals performed to the attainment of God’s grace. The book discusses the various kinds of rituals performed both aiming at the formless Brahman and deities possessing specific forms. Many of the theological doctrinal queries raised in this context have been addressed by the author.
| System |
* |
|---|---|
| Publication Category |
Sanskrit Religious Studies |
| Publication Author | |
| Added Author |
* |
| Publication Language |
Bengali |
| Publisher Name |
Kalipada Bhattacharya |
| Publication Place |
Maymansingha |
| Publication Year |
* |
| Series Name |
* |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Category: Sanskrit Religious Studies
Tags: Brahman, theological doctrinal
Description
Related products
Asam O Bangadeser Vivaha Paddhati আসাম ও বঙ্গদেশের বিবাহ-পদ্ধতি
Assam o bangodeser vivaha paddhati, written by Bijaybhushan Ghosh-Chaudhuri, is a detailed study of the wedding rituals of the people in Assam and Bengal. This book contains thirty-eight chapters. In the course of these chapters, the author presents details of the wedding rituals of the smaller communities located in different regions of Assam and Bengal. All these rituals have been presented and analyzed in the background of the prescriptions made in the Smrti sastras. There is a chapter devoted to the prescription and prohibition of widow remarriage as found in the ancient texts and in the rituals prevalent in Assam and Bengal.
Vedāntasāraḥ বেদান্তসার:
This book written by Brahmacari Medhacaitanya is a detail exposition of the three commentaries on the text Vedāntasāra, viz. Subodhinī, Vālabodhinī and Vidvanmanorañjanī. This book starts with a discussion regarding Brahman as the cause of the world. This is followed by an attempt to show how all the different apparently contradictory statements of Vedānta philosophy could be reconciled. In the last part, one comes across a discussion on the mahāvākyas resulting in the attainment of the knowledge of non-dual Brahman. The book ends with a discussion on the nature of jīvanmukti.
Upasana Mandire উপাসনা মন্দিরে
Upasana Mandire is a collection of short speeches delivered by Matilal Ray, the founder of Prabartak Sangha, Chandan Nagar, West Bengal. These speeches contain the spiritual plea of a person who is walking down the path to God. These lectures depict, in poetic language, the trials and tribulations that one encounters in one’s journey to spiritual upliftment.
The Brhama Puraṇam (Volume-2) ब्रह्मपुराणम् (द्बितीय भाग)
Smṛti Sandarbhaḥ (Volume-3) स्मृति सन्दर्भ: ( तृतीय भाग)
Smṛti Sandarbhaḥ (Volume-4) स्मृति सन्दर्भ: (चतुर्थो भाग)
Smṛtisandharvaḥ (part IV) is a collection of some important parts of different Smṛtiśāstras. The book focuses on three major issues viz. manner (ācāra), social law (vyāvahāra) and repentance (tapasyā). Excerpts from the important Smṛtiśāstras in their original Sanskrit, like Gautamasmrti, Yamasmrti, Arunasmrti, Pulastyasmrti, Vasisthasmrti etc. dealing with these three topics have been published in this book.
Banglar Baishnab Dharma বাংলার বৈষ্ণব ধৰ্ম
Smṛticintāmaṇiḥ স্মৃতিচিন্তামনি:
Vedānta-sūtram (Volume-2) বেদান্তসূত্রম (২য় খন্ড)
This volume is a detailed Bengali translation and explanation of the Vedanta Sutras contained in the second chapter of the entire Vedānta Sūtras. The Bengali translation and explanation is done by Nrtyagopal Pancatirtha. In this book, one gets a detailed explanation of the meaning of the Vedic sentences that appear to be conflicting with each other concluding that all the Vedic sentences aim at establishing Brahman as the ultimate reality. This is followed by an explanation and refutation of all the philosophical views that are contrary to the Vedic conclusion. The author defends the theory of Acintyabhedābheda as determining the relation between the ultimate reality and an individual self.
