Philosophers of Modern India/ D. P. Chattopadhyaya / Rupa, Rasa o Sundar: Nandantattver Bhumika/ Riddhi India/ Publication: 1981/ Number of Pages: 341/
Rupa, Rasa o Sundar: Nandantattver Bhumika
Rupa, Rasa and Sundar is a Bengali book written by D.P.Chattopadhyaya. In this work, the author presents his news on three major aspects of aesthetic appreciation, viz. rupa, rasa and Sundar. There are eight chapters that deal with various aspects of aesthetic understanding. This book is an introduction to Aesthetics as D.P.Chattopadhyaya understands it.
| System |
* |
|---|---|
| Publication Category |
Philosophers of Modern India |
| Publication Author | |
| Added Author |
* |
| Publication Language |
Bengali |
| Publisher Name |
Riddhi India |
| Publication Place |
Kolkata |
| Publication Year |
1981 |
| Series Name |
* |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Category: Philosophers of Modern India
Tags: aesthetic, D.P.Chattopadhyaya
Description
Related products
History of Navya Nyāya in Mithilā
The present book is a detailed history of Navya-Nyāya scholarship in Mithilā, located in the state of Bihar, India. Of the two main centres of Navya-Nyāya, Mithilā is well-known for being the birthplace of Gaṅgeśa, the originator of Navya-Nyāya. The book has six chapters: 1. Udayanācarya: his predecessors and successors, 2. Pre-Gaṅgeśa writers, 3. Gaṅgeśa Upādhyaya and his son Vardhamāna, 4. The age of expansion, 5. The age of four M’s and 6. Modern scholarship. The author presents brief life-sketches and brief descriptions of the works of these philosophers.
Search for the Absolute in Neo-Vedanta
This book by the legendary K.C. Bhattacharyya is a collection of three essays which belong to three distinct phases of the development of KCB’s philosophical thought. In these phases he defines the Absolute as Indefinite, then the Absolute as Subject, and then the Absolute as Alternation. The essays are
- The Place of the Indefinite in Logic
- The Subject as Freedom
- The Concept of the Absolute and its Alternative Forms
Facts of Buddhist Thought
The present book comprises three chapters: 1. Pratītyasamutpāda in Buddhist philosophy, 2. The Mādhyamika and the philosophy of language and 3. Idealism and Absolutism - A Buddhist synthesis. In the first chapter A.K.Chatterjee, the author, traces the theory of pratītyasamutpāda from the Abhidharmika stage through Mādhyamika and Yogācāra interpretations. In the second chapter, the author defends the Mādhyamika position in terms of metalanguage and object-language distinction. The third chapter takes up the issue of Yogācāra idealism in terms of sahopalambha-niyama and shows how idealism culminates in Absolutism.
The Philosophy of Kalidas Bhattacharyya
This book on the Philosophy of Kalidas Bhattacharyya was edited by Daya Krishna with the assistance of A.M. Ghose and P.K. Srivastava. This Volume came out as a part of the Indian Philosophical Quarterly Publication. This can be seen as reflections on the final formulation of Kalidas Bhattacharyya’s entire philosophical position. This is a Festschrift volume in honour of Kalidas Bhattacharyya. The contributors have written on the philosophical works of Bhattacharyya to which he has responded in the end. The volume includes the following essays:
- K.L. Sharma – “A Step Beyond K.C. Bhattacharyya
- Daya Krishna – “Kalidas Bhattacharyya and the Logic of Alternation”
- S. K. Chattopadhyaya – “Alternative Standpoints of Philosophy
- K.K. Bagchi – “Subjective and Objective Attitudes as Alternatives – A Study of Kalidas Bhattacharyya’s View of ‘Knowledge – Object Unity’”
- N.K. Sharma – “Kalidas Bhattacharyya’s Philosophy of Absolute Alternatives”
- R.S. Bhatnagar “Philosophy and Meta-Philosophy – Study of a Fundamental Dichotomy in Kalidas Bhattacharyya’s Thought”
- Yogesh Gupta – “Presuppositions of Science and Philosophy – A Critical Note on the Notion of Metastudy in Kalidas Bhattacharyya’s Philosophy”
- M.K. Bhadra – “Kalidas Bhattacharyya’s View of Freedom and Existentialist Thought”
- R.P. Pandey – “Kalidas Bhattacharyya and the Indian Concept of Man”
- K.J. Shah – “Religion – Sophisticated and Unsophisticated”
- Kalidas Bhattacharyya – My Reflections
Rashvihary Das on Advaitism
This book has two parts. In the first part, Das elucidates the main arguments offered by Suresvara in his Naiskarmasiddhi. Suresvara, being a direct disciple of Saṅkara, is one of the most authentic representatives of Advaitism. This leads Das to explain the main arguments of Suresvara, which actually would present the main contentions of the Advaita position. In the second part, Das offers his understanding of avidyā, one of the central themes of Advaita philosophy.
Neo Hegelianism
The present book is a historical introduction to the philosophical movement known as Neo Hegelianism. This book is divided into fifteen chapters where the contributions of T.H.Green, Edward Caird, John Caird, William Wallace, D.G.Ritchie, F.H.Bradley, Bernard Bosanquet, John Watson, Henry Jones, J.H.Muirhead, J.S.Mackenzie, Lord Haldane and J.E.McTaggart have been presented. In the appendix is an essay entitled ‘Hegelianism and Human Personality’ where the author articulates how to own understanding of Hegel’s philosophy and its significance.
Nyāya Darśne Parāmarśa ন্যায় দর্শনে পরামর্শ
This book, written by Aruna Chakrabarti, offers an analysis of the role of parāmarśa in the generation of inferential knowledge. The book is divided into five chapters: 1. The nature and definition of parāmarśa, 2. Kinds of parāmarśa, 3. Parāmarśa as the cause or vyāpāra , 4. Parāmarśa as the cause of anumiti and 5. The relation between pakṣata and parāmarśa. Since Inference is a recognized source of knowledge for Nyāya, an analysis of parāmarśa as the cause of inferential knowledge forms an integral part of any discussion on Nyāya epistemology.
Philosophy, Logic and Language
This book by Kalidas Bhattacharyya is a collection of essays on different topics. However, the first seven essays and the eleventh one do have a thematic unity. They are in one way or another linked to the questions regarding the nature and method of philosophy – a theme that we find often in the writings of Kalidas Bhattacharyya. Essays 1 to 5 and essay 6 are directly concerned with the role of language and logic in philosophical reflections. He touches upon Logical Positivism and Analytical Philosophy in this regard.
The other key issue that Bhattacharyya considers here is the nature of Self. In particular, Bhattacharyya has been keen on exploring the nature of the self we refer to by the pronoun “I” and its relation to the other selves.
The concept of God also finds its place in two of his essays here. Bhattacharyya also discusses the problem of freedom in almost all the essays, in particular the ones on self. One interesting yet rather divergent topic that is discussed by Bhattacharyya is the idea of the Given and its Appearance. Two essays are on specific philosophers – one on Rabindranath Tagore and another on Basanta Kumar Mallik.
The Essays are:
- Is Philosophy Linguistic Analysis
- The Business of Philosophy
- Language, Logic and Fact
- Objective Attitude and Idealism Proper
- Thought and its Validity
- The Given and its Appearance
- The Nature of Reflection in Metaphysics
- Modern Psychology and Hindu Thought
- Self and Others
- The Concept of Self in Buddhism
- Formal and Actual Freedom
- Approaches to Spiritual Life
- Studies in Ethical Theory
- A Modern Defense of Orthodoxy
- Rabindranath on Religion
- An Aspect of Mallik’s Philosophy
- Classical Philosophies of India and the West
- An Outline of Indian Philosophy
Introduction To The Purva Mīmāṃsā
The book, while offering an introduction to Purva-Mīmāṃsā, is divided into three chapters, each chapter divided into several sections. The first chapter contains a general discussion on the nature of darśana, on the general significance of Purva-Mīmāṃsā and Uttara-Mīmāṃsā including both the schools of Kumarila and Prabhākara. Chapter two contains a discussion on pramā and pramāṇa in Mīmāṃsā philosophy. In chapter three, one finds discourse on the nature of Ātman, God and liberation. The last part of the book contains a discussion on the relationship between Mīmāṃsā maxims and Hindu Law.
Māndūkyopaniṣader Kathā মাণ্ডুক্যপানিষদের কথা
The present book, written by Kalidas Bhattacharya, offers an explanation of the main ideas alluded to in Māndukya Upaniṣad and in Māndukyakarika of Gauḍapada. The author starts with a brief description of the content of the Māndukya Upaniṣad. There are three main points that the author deliberates on: 1. The nature of Omkāra (Praṇava), 2. The nature of the dream state and dreamless sleep state and 3. The nature of Turiya state.
