With the introduction of English Education in India, professional philosophers in India got in touch with European philosophical tradition. This led philosophers in India to understand and interpret many of the European philosophical debates in the light of ideas available in classical Indian philosophy resulting in the emergence of a cosmopolitan philosophy. Attempts have been made to digitize many of the works of these philosophers with the hope that new vistas would be opened up following the line of thinking of this genre of modern Indian philosophers.

Facts of Buddhist Thought

The present book comprises three chapters: 1. Pratītyasamutpāda in Buddhist philosophy, 2. The Mādhyamika and the philosophy of language and 3. Idealism and Absolutism - A Buddhist synthesis. In the first chapter A.K.Chatterjee, the author, traces the theory of pratītyasamutpāda from the Abhidharmika stage through Mādhyamika and Yogācāra interpretations. In the second chapter, the author defends the Mādhyamika position in terms of metalanguage and object-language distinction. The third chapter takes up the issue of Yogācāra idealism in terms of sahopalambha-niyama and shows how idealism culminates in Absolutism.

Individuals and Societies: A Methodological Inquiry

Individual and Societies: A Methodological Inquiry is an attempt by D.P.Chattopadhyaya to search for a method of explanation of socio-historical phenomenon.  In this book, Chattopadhyaya defends what he calls “situational logic”  and argues against the holistic view of explanation.
With the introduction of English Education in India, professional philosophers in India got in touch with European philosophical tradition. This led philosophers in India to understand and interpret many of the European philosophical debates in the light of ideas available in classical Indian philosophy resulting in the emergence of a cosmopolitan philosophy. Attempts have been made to digitize many of the works of these philosophers with the hope that new vistas would be opened up following the line of thinking of this genre of modern Indian philosophers.