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Home Publications Navya-Nyāya Scholarship in Nabadwip सिद्धान्तलक्षणम् (Siddhānta Lakṣaṇam)
সংস্কৃত কলেজ পত্রিকা (Sanskrit College Patrika)
সংস্কৃত কলেজ পত্রিকা (Sanskrit College Patrika)
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शक्तिबाद (Śaktivādaḥ)
शक्तिबाद (Śaktivādaḥ)
Jagadīśa Tarkālaṃkāra

सिद्धान्तलक्षणम् (Siddhānta Lakṣaṇam)

The final definition of vyāpti, known as siddhāntalakṣaṇa, has been explained by Jagadīśa in this work. The final definition of vyāpti is: where pratiyogyasāmānadhikaraṇya tāsāmānādhikaraṇatyantābhāvāpratiyogitāvacchedakabhacchinam does not hold, their vyāpti stays in the same locus. Raghunātha Śiromaṇi comments on this definition of vyāpti. Jagadīṣa further explains this final definition of vyāpti.

System

Nyāya

Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Jagadīśa Tarkālaṃkāra

Added Author

Miśra, Pt. Ḍuṇḍhirāja $e Editor, Śivadatta $e Comm. Śāstrī

Publication Language

Sanskrit

Publisher Name

Chaukhambha Sanskrit Sansthan

Publication Place

Varanasi

Publication Year

1984

No. of Pages

212

Series Name

The Kashi Sanskrit Series 101

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SKU: BRC19 Category: Navya-Nyāya Scholarship in Nabadwip Tags: Jagadīśa, Raghunātha Śiromaṇī, Siddhāntalakṣaṇa, vyāpti
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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  • Description
Description

Navya Nyāya Scholarship in Navadvip Archive Collection/ Siddhānta Lakṣaṇam/ Tarkālaṃkāra, Jagadīśa/ Śivadatta Miśra(Commentator)/ Pt. Ḍuṇḍhirāja Śāstrī/ Chaukhambha Sanskrit Sansthan / Publication:1984/ The Kashi Sanskrit Series 101/ Number of pages: 212/

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The present work is a commentary by Madhusudana Saraswati on a part of Śivamahimāstotra (Hymns to the glory of Śiva) written by Puṣpadanta. In this commentary, Madhusudana talks about eighteen disciplines of knowledge. All the āstika and nāstika systems of knowledge could be included in the eighteen disciplines and all these systems of knowledge, either directly or indirectly, aimed at determining the nature of god. According to Madhusudana, even the philosophy of art written by Bharata aims at worshiping god. Madhusudana argues that one could talk about three fundamental prasthānas viz. ārambhavāda, parināmavāda and vivartavāda. We start our intellectual journey from ārambhavāda and then through pariṇāmavāda reach vivartavāda. It is only in vivartavāda that one realizes that the world is a vivarta of Brahmaṇ. The varieties of prasthānas have been created only to cater to the needs of people of various inclinations.
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  • Bengal Renaissance Studies 35
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  • Twentieth Century Panditas of Kolkata 60
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