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Home Publications Navya-Nyāya Scholarship in Nabadwip जागदीशीव्याधिकरणम् (Jāgadīśvyādhikaraṇam)
Gādādhari Volume-2
Gādādhari Volume-2
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क्रोड्पत्त्रसंग्रहः (Krodapattrasangraha or Critical Notes)
क्रोड्पत्त्रसंग्रहः (Krodapattrasangraha or Critical Notes)
Jagadīśa Tarkālaṃkāra

जागदीशीव्याधिकरणम् (Jāgadīśvyādhikaraṇam)

This is a prakaraṇa text on the Nyāya theory of vyāpti written by Jagadīśa. The main theme of the work centres around the nature of vyāpti.Knowledge of vyāpti is the cause of inferential knowledge. If the definition of vyāpti is constructed in terms of avyābhicāritatva, then one could explain  avyābhicāritatva in five alternative ways. And none of these alternatives is acceptable, for this understanding of vyāpti would fail to account for kevalānvayi inference. In order to remove this problem, the definition of vyāpti is reconstructed as pratiyogivṛttidharmāvacchinna-pratiyogitākabhāvarupa vyādhikaraṇadharmāvacchinnabhāva. Jagadīśa examines this new definition of vyāpti and offers his justification, refuting all the possible objections.

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Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Jagadīśa Tarkālaṃkāra

Added Author

Dr. Mahesh $e Comm. $e Editor, Jha

Publication Language

Hindi

Publisher Name

Chaukhambha Krshnadas Academy

Publication Place

Varanasi

Publication Year

2018

No. of Pages

184

Series Name

Krshnadas Sanskrit Series 264

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SKU: BRC21 Category: Navya-Nyāya Scholarship in Nabadwip Tags: Jagadīśa, kevalānvayi, Nyāya, vyāpti
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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  • Description
Description

Navya Nyāya Scholarship in Navadvip Archive Collection/  Jagadīśa Tarkālaṃkāra/ Jāgadīśvyādhikaraṇam/ Dr. Mahesh Jha (Commentator& Editor)/ Chaukhambha Krshnadas Academy / Publication:2018/ Krshnadas Sanskrit Series 264/ Number of pages: 184/

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Harirama Tarkavagisa, in this book, examines the proposal that inference could be subsumed under supersensual perception as accepted in Nyāya. Harirama argues that not all cases of inference could be so explained. He imagines all sorts of possible objections to the view that inference, really speaking, is a kind of perception and refutes all these, defending the thesis that inference is to be regarded as an independent source of knowledge.
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The third volume of Śabdaśaktiprakāśikā contains an analysis of samāsa. The book starts with a presentation and analysis of the definition of samāsa in general. Jagadīśa distinguishes nitya samāsa from anitya samāsa. The present work contains an analysis of six kinds of samāsa, viz, 1. Dvigu, 2. Tatpuruṣa, 3. Avyaībhāva, 4. Bahubrīhi, 5. Dvandva. The author accepts another samāsa viz. Upapada. The Grammarians hold that the vigraha vākya and the samasta vākya do not have the same śakti and so the nature of understanding the meaning of the vigraha vākya does not amount to understanding the meaning of the samāsa. Jagadīśa refutes this view of the Grammarian and argues that both the vigraha vākya and the samāsa do possess the same meaning. While the traditional Pāṇinian grammar includes karmadhārāya samāsa in tatpuruṣa samāsa and dvigu samāsa in karmadhāraya samāsa, the Katantra Grammar includes dvigu samāsa in tatpuruṣa samāsa. Jagadīśa intervenes in this debate and holds that karmadhāraya and dvigu are independent samāsas and so he thinks that there are six kinds of samāsas viz. tatpuruṣa, avyaībhāva, bahubrīhi, dvandva, karmadhārāya and dvigu. In this book one finds a detailed analysis of all these six kinds of samāsa. Even if Jagadīśa does not accept upapada samāsa as an independent samāsa, still he offers an analysis of upapada samāsa on behalf of those who accept upapada samāsa.
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Navya-Nyāya Scholarship in Nabadwip
In these two volumes, Gadādhara Bhhattācārya offers a detailed analysis of the views found in Tattvacintāmaṇi of Gaṅgeśa and in Dīdhiti of Raghunātha Śiromaṇi. Almost all the major conclusions of Navya-Nyāya have been explained with great defence.
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  • Bengal Renaissance Studies 35
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  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
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  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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