Welcome to Darśana Manīṣā
Select category
  • Select category
  • Bengal Renaissance Studies
  • Navya-Nyāya Scholarship in Nabadwip
  • Philosophers of Modern India
  • Sanskrit Language and Literature
  • Sanskrit Philosophy
  • Sanskrit Religious Studies
  • Twentieth Century Panditas of Kolkata
Login / Register
Wishlist
Menu
Login / Register
Browse Categories
  • Philosophers of Modern India
  • Navya-Nyāya Scholarship in Nabadwip
  • Twentieth Century Panditas of Kolkata
  • Home
  • About Us
    • Bhaktivedanta Research Center
    • Darśana Manīṣā Project
    • Enrich the Project
  • Categories
    • Darśana Manīṣā
      • Navya-Nyāya Scholarship in Nabadwip
      • Twentieth Century Panditas of Kolkata
      • Philosophers of Modern India
  • Catalogue
    • Books
    • Articles
    • Journals
    • Collections
  • Author Index
  • System
    • Buddhism
    • Jainism
    • Mīmāṃsā
    • Nyāya
    • Sāṃkhya
    • Vaiśeṣika
    • Vedānta
    • Vyākaraṇa
    • Yoga
  • Online Courses
    • Coming Soon
  • Contact Us
Click to enlarge
Home Publications Navya-Nyāya Scholarship in Nabadwip शक्तिबाद (Śaktivādaḥ)
तर्कामृत (Tarkāmṛta)
तर्कामृत (Tarkāmṛta)
Back to products
शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-2))
शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-2))
Gadādhara Bhattacharya

शक्तिबाद (Śaktivādaḥ)

In this book, Gadādhara Bhattāchārya presents a theory of the meaning of words. This work is divided into three chapters: 1. Sāmānyakāṇḍa, 2. Viśesakāṣḍa and 3. Pariśiṣtakāṇḍa. In Sāmānyakaṇḍa, the author undertakes a detailed analysis of vṛtti of words. Here one comes across a definition of śakti in terms of which a word denotes its meaning. The theory of anvitābhidhāna has been refuted. In the Viśeṣakaṇḍa, the author undertakes an analysis of the meaning of words denoting an individual and the meaning of the words denoting a universal. Prabhākara theory of meaning has been refuted. This chapter contains an analysis of indexicals and demonstratives. The third chapter viz. Pariśiṣtakaṇḍa contains a defence of the view that the śakti of a word lies in the individual that is qualified by the corresponding universal. Views of several Mīmāṃsaka philosophers have been critically assessed.

System

–

Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Gadādhara Bhattacharya

Added Author

Bhattacharya, Harinath Tarkasiddhanta $e Comm.

Publication Language

Sanskrit

Publisher Name

Chowkhamba Sanskrit Series Office

Publication Place

Varanasi

Publication Year

1929

No. of Pages

211

Series Name

Chowkhamba Sanskrit Series No. 77

Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.

Add to wishlist
0 People watching this product now!
SKU: BRC9 Category: Navya-Nyāya Scholarship in Nabadwip Tags: anvitābhidhāna, Gadādhara Bhattāchārya, Mīmāṃsaka, Prabhākara, śakti, vṛtti
Share:
close
Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
YOU MAY ALSO LIKE…
  • Radhatantram রাধাতন্ত্রম Radhatantram রাধাতন্ত্রম
  • The Ethics of the Hindus The Ethics of the Hindus
  • Studies in Nyāya- Vaiśeṣika Thesim Studies in Nyāya- Vaiśeṣika Thesim
  • The Kalivarjyas' or Prohibitions in the 'Kali' Are The Kalivarjyas' or Prohibitions in the 'Kali' Are
  • Description
Description

Navya Nyāya Scholarship in Nabadwip Archive Collection/  Gadhādhara Bhattāchārya/ Śaktivādaḥ/  Harinath Tarkasiddhanta Bhattacharya (Commentator)/  Chowkhamba Sanskrit Samsthan/ Publication:1929/ Number of pages: 211/ Series: Chowkhamba Sanskrit Series No. 77

Related products

মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)

Navya-Nyāya Scholarship in Nabadwip
This is a short biography of Jagannatha Tarkapancanan written by Alok Kumar Chakravarti. This biography locates Jagannatha in the larger context of Sanskrit Studies in Bengal during the colonial period. His scholarship on different aspects of Hindu society, especially on the Smriti sastra has been explained in detail.
Add to wishlist

मुक्तिबादबिचारः (Muktivādavicaraḥ)

Navya-Nyāya Scholarship in Nabadwip
This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.
Add to wishlist

প্রস্থানভেদঃ (Prasthānaveda)

Navya-Nyāya Scholarship in Nabadwip
The present work is a commentary by Madhusudana Saraswati on a part of Śivamahimāstotra (Hymns to the glory of Śiva) written by Puṣpadanta. In this commentary, Madhusudana talks about eighteen disciplines of knowledge. All the āstika and nāstika systems of knowledge could be included in the eighteen disciplines and all these systems of knowledge, either directly or indirectly, aimed at determining the nature of god. According to Madhusudana, even the philosophy of art written by Bharata aims at worshiping god. Madhusudana argues that one could talk about three fundamental prasthānas viz. ārambhavāda, parināmavāda and vivartavāda. We start our intellectual journey from ārambhavāda and then through pariṇāmavāda reach vivartavāda. It is only in vivartavāda that one realizes that the world is a vivarta of Brahmaṇ. The varieties of prasthānas have been created only to cater to the needs of people of various inclinations.
Add to wishlist

নদিয়ার ইতিহাস- চর্চা (Nadiyar Itihas Carca)

Navya-Nyāya Scholarship in Nabadwip
This book is a collection of essays on varieties of aspects of life in Nadia, presently a district in West Bengal, India. Since once upon a time Navadvipa was the main centre of Nadia, and later Krisnanagar became the capital from where the ruler ruled his kingdom including Navadvipa, much of the history of Navadvipa is closely associated with the history of  Nadia. This book is divided into five chapters. In the first chapter, the essays focus on the different archaeological sites found in Nadia and bring to light their historical importance. The second chapter focuses on the rivers, waterways and road transport of Nadia. In the third chapter, the essays highlight the importance of the local festivals and the contribution of logical artisans with special reference to weavers. The essays in the fourth chapter take note of the contribution of the musicians and theatre personalities of Nadia. The book ends with a chapter containing articles on different religious and political movements that took place in Nadia.
Add to wishlist

क्रोड्पत्त्रसंग्रहः (Krodapattrasangraha or Critical Notes)

Navya-Nyāya Scholarship in Nabadwip
This book is a collection of short essays by Kāliśankara Siddhāntavāgīsa on different issues in Navya-Nyāya. The essays in the present collection include discourses on Gadādhara’s theory of Prāmāṇya, 2. Gadādhara’s theory of Anumāna, 3. On Vyāptipañcaka, 4. On Siṅhavyāghralakṣaṇa, 5. Gadādhara’s theory of Vyādhikaraṇa, 6. On the Siddhāntalakṣaṇa, 7. Gadādhara’s theory of Anugama of Vyāpti, 8. Gadādhara’s theory of Pakṣatā, 10. Gadādhara’s theory of Avayava, 11. Gadādhara’s theory of Sāmānyanirukti, 12. On Savyabhicara, 13. On Sādharaṇa, 14. On Asādharaṇa and 15. On Satpratipakṣa.
Add to wishlist

जागदीशीव्याधिकरणम् (Jāgadīśvyādhikaraṇam)

Navya-Nyāya Scholarship in Nabadwip
This is a prakaraṇa text on the Nyāya theory of vyāpti written by Jagadīśa. The main theme of the work centres around the nature of vyāpti.Knowledge of vyāpti is the cause of inferential knowledge. If the definition of vyāpti is constructed in terms of avyābhicāritatva, then one could explain  avyābhicāritatva in five alternative ways. And none of these alternatives is acceptable, for this understanding of vyāpti would fail to account for kevalānvayi inference. In order to remove this problem, the definition of vyāpti is reconstructed as pratiyogivṛttidharmāvacchinna-pratiyogitākabhāvarupa vyādhikaraṇadharmāvacchinnabhāva. Jagadīśa examines this new definition of vyāpti and offers his justification, refuting all the possible objections.
Add to wishlist

Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-One)

Navya-Nyāya Scholarship in Nabadwip
In this volume, Sibajiban Bhattacharyya presents an analysis of the fundamental concepts in Navya-Nyāya. The themes that have been discussed in this book are 1. Navya-Nyāya theory of Relation, Being in Aristotle and Navya-Nyāya, Navya-Nyāya theory of universals, Navya-Nyāya theory of abstraction, Navya-Nyāya theory of definition, Navya-Nyāya theory of causation, Comparative analysis of Frege and Gadādhara.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-2))

Navya-Nyāya Scholarship in Nabadwip
In the second volume of Śabdaśaktiprakāśikā, Jagadīśa presents a detailed analysis of Prabhākara’s kāryānvitaśaktivāda and refutes this view. Jagadīśa defends the niravacchinna śaktivāda of the words like ākāśa etc. The view of Raghuntha Siromani with regard to the causal nexus of linguistic understanding has been refuted. Jagadisa offers an analysis of the nature of paribhāṣika śabda and argues that proper names given to individuals do not have śakti and they are to be treated as paribhāśaika śabda. Jagadīśa defends the view that śakti resides in all the three loci: the individual, the universal and the relation of samavāya that holds between an individual and the universal. Jagadīśa also refutes the Mīmāṃsaka view that the sentence has lakṣaṇā and the view of Ālaṃkārika regarding the vyāñjanā relation has been rejected. In this book, Jagadīśa offers a detailed analysis of different kinds of lakṣaṇā and in this context, one comes across a criticism of the Prabhākara thesis that the word having lakṣaṇā is not the cause of syntactic knowledge of the sentence. This book ends with an analysis of the nature of yogaruḍa śabda.
Add to wishlist

सिद्धान्तलक्षणम् (Siddhānta Lakṣaṇam)

Navya-Nyāya Scholarship in Nabadwip
The final definition of vyāpti, known as siddhāntalakṣaṇa, has been explained by Jagadīśa in this work. The final definition of vyāpti is: where pratiyogyasāmānadhikaraṇya tāsāmānādhikaraṇatyantābhāvāpratiyogitāvacchedakabhacchinam does not hold, their vyāpti stays in the same locus. Raghunātha Śiromaṇi comments on this definition of vyāpti. Jagadīṣa further explains this final definition of vyāpti.
Add to wishlist

অধ্যাপক মধুসূদন ন্যায়াচার্য্য জন্মশতবর্ষ স্মারকগ্রন্থ (Adhyapak Madhusudan Nyayacharya Janmasatabasra Smarakgrantha)

Navya-Nyāya Scholarship in Nabadwip
This is a collection of essays in memory of Madhusudan Nyāyācārya, edited by Bimalkrishna Bhattacharya and Sajal Chaudhuri. All the essays center around the themes from Navya-Nyāya, topics that Madhusudan Nyāyācārya has worked on.
Add to wishlist
Darshan-Manisha-Logo1
Darśana Manīṣā Navya-Nyaya Project Colections
  • 110A, Motilal Nehru Road, Kolkata – 700029 West Bengal, India.
  • Phone: +91 033 24550106
  • Email: darshanmanisha.kolkata@gmail.com
  • Web: www.brcglobal.org
Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
Our Menu
  • About Bhaktivedanta Research Centre
  • About Darshan Manisha Project
  • Publications
  • Contact us
DARSHAN MANISHA 2023 CREATED BY BRC. Bhaktivedanta Research Centre.
  • Menu
  • Categories
  • Philosophers of Modern India
  • Navya-Nyāya Scholarship in Nabadwip
  • Twentieth Century Panditas of Kolkata
  • Home
  • Publications
  • Blog
  • Project Team
  • About Bhaktivedanta Research Centre
  • Contact us
  • Wishlist
  • Login / Register
Home
My account