Philosophers in Modern India/ Rāmānuja/ Śrībhāṣya (Brahmasutra) Volume- 1 / Ramanujacharya, Jatindra/ Balaram Dharmma Sopan/ Publication: 1385 BC/ Number of Pages: 374
Śrībhāṣya (Brahmasutra) Volume- 1 শ্রীভাষ্য (ব্রহ্মসূত্র)
Brahmasutra- Sribhasya (Vol. 1) is a Bengali translation and explanation of Ramanujacharya’s commentary on the Vedānta Sutras. The translation and explanation are done by Jatindra Ramanujacharya. The present volume deals with the first four sutras of the Vedānta Sutras.
| System |
* |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Publication Author | |
| Added Author |
Jatindra, Ramanujacharya |
| Publication Language |
Bengali |
| Publisher Name |
Balaram Dharmma Sopan |
| Publication Place |
Khardaha |
| Publication Year |
* |
| Series Name |
* |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Description
Related products
Vedāntadarśanam (Volume-4) : বেদান্তদর্শনম (৪র্থ খন্ড)
The author of this book, Kalivar Vedantavagisa, presents a detail exposition of Saṅkarācārya’s commentary on Vedānta-Sūtra. This book also contains an analysis of the views of Bhāmatī in many places. This book ends with an analysis of the meanings of the śruti statements alluded to in the commentary of Saṅkarācārya but let out in the Bhāmatī commentary.
Nyāyadarśan Mate Ātmā ন্যায় দর্শন মতে আত্মা
In this book, written by Tarapada Bhattacharya, one finds an elaborate analysis of the Nyāya theory of self. Following a discussion of the proofs for the existence of self, one finds deliberations on the nature of self as distinct from body. Nyāya arguments for the view that self is eternal and has attributes have been presented. The plurality and ubiquitous nature of self have been proved. The question about the emancipation of self has been discussed. The book ends with a discussion on the nature of god as paramātmān.
Kāṭhakopaniṣada কাঠকোপনিষদ
This book is a detail exposition of Saṅkarācārya’s commentary on Kāthopaniṣada by Brahmacari Medhacaitanya. This book alludes to the story of Naciketas asking Yama about the destiny of man after death. Yama responds to the query by elaborating on the nature of self that survives the physical death of a man.
Studies in the Upaniṣads
This book is a detailed study of the philosophical significance of the Upaniṣads. Govinda Gopal Mukhopadhyay, the author of the book, reconstructs the salient themes of the Upaniṣads in seven chapters: 1. The Problem of Reality, 2. The Problem of Knowledge, 3. The Preparation, 4. Contemplation, 5. The Synthetic Way, 6. The Analytic Way and 7.The Problem of Attainment. The first two chapters deal with the metaphysical and epistemological views of the Upaniṣads. The next four chapters present an analysis of the different methods of attaining the ultimate reality as prescribed in different Upaniṣads. The last chapter deals with the nature of the state where one attains the ultimate goal by contrasting the Upaniṣadic views with other alternative theories.
Advaitavedānte Avidyānumān অদ্বৈত বেদান্তে অবিদ্যানুমান
This book written by Yogendranatah Bagchi is an exposition and defence of the Advaita Vedānta concept of avidyā as one finds in Advaitasiddhi of Madhusudana Saraswati. Following the Vivaraṇa school of Vedānta, Madhusudana Saraswati undertakes a detailed analysis of the inference that purportedly proves the concept of avidyā. Several possible objections to the validity of this inference have been presented and all of these have been refuted by the author of this book. There is also a detailed deliberation on the object and locus of avidyā.
Vedāntasāraḥ বেদান্তসার:
This book written by Brahmacari Medhacaitanya is a detail exposition of the three commentaries on the text Vedāntasāra, viz. Subodhinī, Vālabodhinī and Vidvanmanorañjanī. This book starts with a discussion regarding Brahman as the cause of the world. This is followed by an attempt to show how all the different apparently contradictory statements of Vedānta philosophy could be reconciled. In the last part, one comes across a discussion on the mahāvākyas resulting in the attainment of the knowledge of non-dual Brahman. The book ends with a discussion on the nature of jīvanmukti.
Advaitamata-samīkṣā অদ্বৈতমত-সমীক্ষা
In this book, Srimohan Tarkavedāntatārtha, the author, offers an explanation of some of the central tenets of Advaita Vedānta. The first chapter discusses how some of the philosophical views of the opponents of Advaita Vedānta have been reformulated in accordance with the tenor of Advaita Vedānta. The second chapter undertakes a discussion of the comparative estimate of the views of the two schools of Advaita Vedānta viz. Vivaraṇa and Bhāmatī schools. The last chapter presents an analysis of the theory of Śabdaparokṣavāda, a view defended by the Vivaraṇa school of Advaita Vedānta.
