Twentieth Century Pandits of Kolkata/Kabiraj, Gopinath / Akhanḍa Mahāyoga / Prachi Publication/ Publication: 1402 BC/ Number of Pages: 106/
Akhanḍa Mahāyoga অখন্ড মহাযোগ
This book, written by Gopinath Kaviraj, is a detail exposition of Surya-vijñāna, originally expounded by Visuddhananda Paramahṅsa. There are eight chapters in the book. The discussion starts with a description of creation, followed by an analysis of the concept of the pure body, the emergence of the pure being, the arrival of a pure being in the world in the form of a mother, and the transformation of the world into pure knowledge. The last chapter summarises the main points discussed in the book.
| System |
– |
|---|---|
| Publication Category |
Twentieth Century Panditas of Kolkata |
| Publication Author | |
| Publication Language |
Bengali |
| Publisher Name |
Prachi Publication |
| Publication Place |
Calcutta |
| Publication Year |
1402 BC |
| No. of Pages |
106 |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Category: Twentieth Century Panditas of Kolkata
Tag: Gopinath Kaviraj
Description
Related products
The Brahmasūtra – Śāṅkarabhāṣya: Bhāmatī (Volume-1) ব্রহ্মসূত্র – শাঙ্করভাষ্য ভামতী (১ম খন্ড)
This book is a detailed Bengali translation and explanation of the Bhāmatī commentary on Saṅkarāchārya’s commentary, written by Srimohan Bhattacharya. Vācaspati Miśra is the author of Bhāmatī commentary. During the course of the explanation, Srimohan Bhattacharya highlights the views held by the author of Bhāmatī as different from another commentarial tradition of Advaita Vedānta, viz. the Vivaraṇa school. The Bhāmatī commentator defends his interpretation of some of the fundamental concepts of Advaita Vedānta viz. the nature of the discourse on Brāhman, the nature of svādhyāya, refutation of Śabdaparikṣāvāda, the nature of the individual jīva, the locus of ajñāna, etc. This is a fine example of intra-school philosophical debate that could be found in many other classical Indian philosophical systems.
Ātmatattvaviveka (Volume-1) আত্মতত্ত্ববিবেক (১ম খন্ড)
This book is a Bengali translation and explanation of Ātmatattvaviveka (written by Udayanāchārya) done by Dinanath Tripathi. Ātmatattvaviveka is a philosophical work refuting the Buddhist thesis. In the present volume, there is a detailed discussion of the Buddhist thesis of momentariness. The translator offers an exhaustive analysis of Udayana’s attempt to refute the doctrine of momentariness.
Īśvarasiddhivivecanam (Part-I) ईश्वर – सिद्धि – विवेचनम्
The Vyakti-Viveka (Part-1) व्यक्ति-विवेक:
This book, written by Mahima Bhaṭṭa, has been explained in Bengali by Bishnupada Bhattacharya. In this book, the author criticizes the Dhvani theory propounded by Ānandavardhan. Mahima Bhaṭṭa, like fellow Kashmir thinkers, was influenced by the philosophy of Pratyabhijñā. Mahima Bhaṭṭa was also well acquainted with the works of Diṅnāga and Dharmakīrti. The central contention of Mahima Bhaṭṭa, which has been explained in this book, is that Dhvani theory and vyāñjanā relation could be included in inferential knowledge. Mahima Bhaṭṭa argues that words have only the power of meaning and nothing else is required to account for the denotative power.
Praśastapādbhāṣya (Volume-2) প্রশস্তপাদভাষ্য (২য় খন্ড)
Tantra O Āgamaśāstrer Digdarśan তন্ত্র ও আগম শাস্ত্রের দিগদর্শন
This book written by Gopinath Kaviraj is an introduction to the philosophy of Tantra. This book is divided into three sections: 1. Theories of Tantra, 2. Schools of Tantra and 3. Fundamental Tantric texts. The first section presents the dualist perspective of Śaivagama. Some of the fundamental concepts of this school have been analyzed. The second section contains a discussion on two main schools of Tantra philosophy, viz. Kaula school and Kapalika school. The third section presents a brief history of the salient works written on Tantra philosophy like daśa śivagama, astadaśa rudragama etc.
Mundakopaniṣada মুন্ডকোপনিষদ
Mānmeyodayaḥ (Volume-1) মানমেয়োদয়: (২য় খন্ড)
This book written by Dīnanāth Tripathi is a detail exposition of Mīmāṃsā text Mānameodaya, originally authored by Nārāyaṇa Bhaṭṭa. This book is divided into two sections, viz. Pramāṇa and Prameya. After proposing the definition of pramāṇa, the author presents a detailed analysis of all the six pramāṇas accepted by the Bhaṭṭa school of Mīmāṃsā philosophy. During this discourse, the views of Nyāya, Vaiśeṣika, Vedānta, Buddhism and Prābhākara have been refuted. In the Prameya section, there is a discussion on the five prameyas accepted in the Bhaṭṭa school, viz. dravya, jāti, guṇa, kriya and abhāva.
Nyāyamañjuri (Volume-2) ন্যায়মঞ্জুরী (২য় খন্ড)
This book written by Pañchānana Tarkavāgīṣa, is an exposition of the chapter on perception as one finds in Nyāyamañjuri There is a detailed analysis of the definition of perception as proposed in Nyāyamañjuri. A critical examination of each of the terms present in the definition of perception has been undertaken, In this context, the Buddhist view regarding denying the veridicality of judgemental perception has been presented and refuted.
A Study in the Dialectical of Sphoṭa
Gaurinatha Sastri, in this book, deals with the idea of sphoṭa as one finds in the Grammarian Tradition in classical Indian philosophy. The book contains four chapters: 1. Nyāya and Mīmāṃsā objections to the idea of sphoṭa, 2. The views of Kumārila, Śabara and Jayanta on sphoṭa. 3. Classification of Sphoṭa and 4. Authority of Āgama on sphoṭa.
