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Home Publications Navya-Nyāya Scholarship in Nabadwip সংস্কৃত কলেজ পত্রিকা (Sanskrit College Patrika)
तर्कामृत (Tarkāmṛta)
तर्कामृत (Tarkāmṛta)
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सिद्धान्तलक्षणम् (Siddhānta Lakṣaṇam)
सिद्धान्तलक्षणम् (Siddhānta Lakṣaṇam)
Sri Debabrata Chakraborty

সংস্কৃত কলেজ পত্রিকা (Sanskrit College Patrika)

This is an annual journal published by Sanskrit College, Calcutta. The essays published in this journal are written by teachers and students of the college. There are articles on Sanskrit philosophy and Sanskrit literature.

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Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Sri Debabrata Chakraborty

Added Author

Chakraborty, Sri Debabrata $e Editor

Publication Language

Bengali, Sanskrit

Publisher Name

Sanskrit College

Publication Place

Calcutta

Publication Year

1959

No. of Pages

62

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SKU: BRC29 Category: Navya-Nyāya Scholarship in Nabadwip Tags: Calcutta, Sanskrit College, Sanskrit literature, Sanskrit philosophy
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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Navya Nyāya Scholarship in Nabadwip Archive Collection/  Sri Debabrata   Chakraborty/ Sanskrit College Patrika/ Sanskrit College / Number of pages: 62/

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In this book Jagadīa Tarkālaṃkāra presents a detailed analysis of various aspects of śabdapramāṇa from the perspective of Navya-Nyāya. The book starts with a critical assessment of the views of Vaiśeṣika and Mīmāṃsaka philosophers with regard to the veridicality of śabda as a pramāṇa. This is followed by a discourse on the nature of meaningful words, the nature of prākṛti, pratya, nipāta. A definition of a sentence is formulated. The relation between word and meaning in its different aspects has been presented. The book ends with a discussion on the nature and different kinds of samāsa.
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Navya-Nyāya Scholarship in Nabadwip
This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.
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जागदीशीव्याधिकरणम् (Jāgadīśvyādhikaraṇam)

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This is a prakaraṇa text on the Nyāya theory of vyāpti written by Jagadīśa. The main theme of the work centres around the nature of vyāpti.Knowledge of vyāpti is the cause of inferential knowledge. If the definition of vyāpti is constructed in terms of avyābhicāritatva, then one could explain  avyābhicāritatva in five alternative ways. And none of these alternatives is acceptable, for this understanding of vyāpti would fail to account for kevalānvayi inference. In order to remove this problem, the definition of vyāpti is reconstructed as pratiyogivṛttidharmāvacchinna-pratiyogitākabhāvarupa vyādhikaraṇadharmāvacchinnabhāva. Jagadīśa examines this new definition of vyāpti and offers his justification, refuting all the possible objections.
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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