Welcome to Darśana Manīṣā
Select category
  • Select category
  • Bengal Renaissance Studies
  • Navya-Nyāya Scholarship in Nabadwip
  • Philosophers of Modern India
  • Sanskrit Language and Literature
  • Sanskrit Philosophy
  • Sanskrit Religious Studies
  • Twentieth Century Panditas of Kolkata
Login / Register
Wishlist
Menu
Login / Register
Browse Categories
  • Philosophers of Modern India
  • Navya-Nyāya Scholarship in Nabadwip
  • Twentieth Century Panditas of Kolkata
  • Home
  • About Us
    • Bhaktivedanta Research Center
    • Darśana Manīṣā Project
    • Enrich the Project
  • Categories
    • Darśana Manīṣā
      • Navya-Nyāya Scholarship in Nabadwip
      • Twentieth Century Panditas of Kolkata
      • Philosophers of Modern India
  • Catalogue
    • Books
    • Articles
    • Journals
    • Collections
  • Author Index
  • System
    • Buddhism
    • Jainism
    • Mīmāṃsā
    • Nyāya
    • Sāṃkhya
    • Vaiśeṣika
    • Vedānta
    • Vyākaraṇa
    • Yoga
  • Online Courses
    • Coming Soon
  • Contact Us
Click to enlarge
Home Publications Navya-Nyāya Scholarship in Nabadwip क्रोड्पत्त्रसंग्रहः (Krodapattrasangraha or Critical Notes)
जागदीशीव्याधिकरणम् (Jāgadīśvyādhikaraṇam)
जागदीशीव्याधिकरणम् (Jāgadīśvyādhikaraṇam)
Back to products
মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)
মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)
Kāliśankara Siddhānta Vāgīsa

क्रोड्पत्त्रसंग्रहः (Krodapattrasangraha or Critical Notes)

This book is a collection of short essays by Kāliśankara Siddhāntavāgīsa on different issues in Navya-Nyāya. The essays in the present collection include discourses on Gadādhara’s theory of Prāmāṇya, 2. Gadādhara’s theory of Anumāna, 3. On Vyāptipañcaka, 4. On Siṅhavyāghralakṣaṇa, 5. Gadādhara’s theory of Vyādhikaraṇa, 6. On the Siddhāntalakṣaṇa, 7. Gadādhara’s theory of Anugama of Vyāpti, 8. Gadādhara’s theory of Pakṣatā, 10. Gadādhara’s theory of Avayava, 11. Gadādhara’s theory of Sāmānyanirukti, 12. On Savyabhicara, 13. On Sādharaṇa, 14. On Asādharaṇa and 15. On Satpratipakṣa.

System

–

Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Kāliśankara Siddhānta Vāgīsa

Added Author

Dvivedin, Mahamahopadhyaya Vindhyesvarīprāsāda $e Editor; Bhattāchārya, Nyāyāchārya Vāmācharana $e Editor

Publication Language

Sanskrit

Publisher Name

Chowkhamba Sanskrit Series Office

Publication Place

Varanasi

Publication Year

1924

No. of Pages

372

Series Name

Chowkhamba Sanskrit Series: 285

Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.

Add to wishlist
0 People watching this product now!
SKU: BRC6 Category: Navya-Nyāya Scholarship in Nabadwip Tags: Anugama, Anumāna, Asādharaṇa, Avayava, Gadādhara, Navya Nyāya, Pakṣatā, Prāmāṇya, Sādharaṇa, Sāmānyanirukti, Satpratipakṣa, Savyabhicara, Siddhāntalakṣaṇa, Siṅhavyāghralakṣaṇa, Vyādhikaraṇa, vyāpti, Vyāptipañcaka
Share:
close
Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
YOU MAY ALSO LIKE…
  • Radhatantram রাধাতন্ত্রম Radhatantram রাধাতন্ত্রম
  • The Ethics of the Hindus The Ethics of the Hindus
  • Studies in Nyāya- Vaiśeṣika Thesim Studies in Nyāya- Vaiśeṣika Thesim
  • The Kalivarjyas' or Prohibitions in the 'Kali' Are The Kalivarjyas' or Prohibitions in the 'Kali' Are
  • Description
Description

Navya Nyāya Scholarship in Nabadwip Archive Collection/ Kāliśankara Siddhānta Vāgīsa/ Kroḍapatrasangraha or Critical Notes /Mahamahopadhyaya Vindhyesvarīprāsāda Dvicedin, Vāmācharana Bhattācharya Nyāyācharya and P. Dhundiraj Shāstri (Editors)/ Chowkhamba Sanskrit Series Office/ Publication: 1921/ Number of pages: 372/ Series: Chowkhamba Sanskrit Series: 285

Related products

Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-Two)

Navya-Nyāya Scholarship in Nabadwip
In this book, Sibajiban Bhattacharyya offers a detailed analysis of the text called Viṣayatāvāda, written by Gadādhara. After explaining the traditional Navya-Nyāya theory of objectivity, the author presents the later Navya-Nyāya theory of objecthood where it has been argued that objecthood cannot be cognition itself. Gadādhara’s theory of relation has been analyzed in terms of objecthood of qualified cognition. A detailed analysis of the ideas of qualificandness, qualificandumness, predicatehood could be found in this book.
Add to wishlist

History of Navya Nyāya in Mithilā

Philosophers of Modern India
The present book is a detailed history of Navya-Nyāya scholarship in Mithilā, located in the state of Bihar, India. Of the two main centres of Navya-Nyāya, Mithilā is well-known for being the birthplace of Gaṅgeśa, the originator of Navya-Nyāya. The book has six chapters: 1. Udayanācarya: his predecessors and successors, 2. Pre-Gaṅgeśa writers, 3. Gaṅgeśa Upādhyaya and his son Vardhamāna, 4. The age of expansion, 5. The age of four M’s and 6. Modern scholarship. The author presents brief life-sketches and brief descriptions of the works of these philosophers.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-1))

Navya-Nyāya Scholarship in Nabadwip
Śabdaśaktiprakāśikā is an important text written by Jagadīśa Tarkālaṃkāra containing an analysis of śabda pramāna following the Navya-Nyāya tradition. This work is a defence of many of the theses of Gaṅgeśa, the author of Tattvacintāmaṇi. In many places, the views of Bhatṛhari and Srīpatidatta, the author of Kalapa-pariśiṣta, have been critically assessed and defended. The author offers a detailed analysis of how the knowledge of the meaning of a sentence is generated through the presence of the elements like ākāṁṣkā, yogyatā and āsatti. Since the meaning of a word is defined in terms of śakti, a question arises with regard to the locus of śakti. Bhāṭṭa Mīmāṁsakas hold that śakti stays in the universal. Jagadīśa refutes this thesis of the Mīmāṁsakas. The author also refutes the thesis that the locus of śakti is the individual object, a view that is propagated by Raghunātha Śiromaṇi. Jagadīśa defends the view that combines both the insights that the locus of śakti is the individual object and the locus of śakti is the universal. In this book, Jagadīśa presents an analysis of the nature of lakṣanā. In this work we also find an analysis of how ākaṁkṣā, yogyatā and āsatti could be treated as the cause of understanding the meaning of a sentence. Jagadīśa, however, refutes the view that the knowledge of tātparya is the cause of understanding the meaning of a sentence, instead proposes the view that prakaraṇajñāna is the cause of understanding the meaning of a sentence. Thus in the present work the author, after defending śabdapramāṇa as an independent pramāṇa, offers his analysis of the ways of generating linguistic understanding.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Part-1))

Navya-Nyāya Scholarship in Nabadwip
In this book Jagadīa Tarkālaṃkāra presents a detailed analysis of various aspects of śabdapramāṇa from the perspective of Navya-Nyāya. The book starts with a critical assessment of the views of Vaiśeṣika and Mīmāṃsaka philosophers with regard to the veridicality of śabda as a pramāṇa. This is followed by a discourse on the nature of meaningful words, the nature of prākṛti, pratya, nipāta. A definition of a sentence is formulated. The relation between word and meaning in its different aspects has been presented. The book ends with a discussion on the nature and different kinds of samāsa.
Add to wishlist

Gādādhari Volume-1

Navya-Nyāya Scholarship in Nabadwip
In these two volumes, Gadādhara Bhattācārya offers a detailed analysis of the views found in Tattvacintāmaṇi of Gaṅgeśa and in Dīdhiti of Raghunātha Śiromaṇi. Almost all the major conclusions of Navya-Nyāya have been explained with great defence.
Add to wishlist

तर्कामृत (Tarkāmṛta)

Navya-Nyāya Scholarship in Nabadwip
In this book, Jagadīśa Tarkalaṃkāra expounds on all the major issues that one finds in Navya-Nyāya. It is a compendium of Navya-Nyāya philosophy.
Add to wishlist

প্রস্থানভেদঃ (Prasthānaveda)

Navya-Nyāya Scholarship in Nabadwip
The present work is a commentary by Madhusudana Saraswati on a part of Śivamahimāstotra (Hymns to the glory of Śiva) written by Puṣpadanta. In this commentary, Madhusudana talks about eighteen disciplines of knowledge. All the āstika and nāstika systems of knowledge could be included in the eighteen disciplines and all these systems of knowledge, either directly or indirectly, aimed at determining the nature of god. According to Madhusudana, even the philosophy of art written by Bharata aims at worshiping god. Madhusudana argues that one could talk about three fundamental prasthānas viz. ārambhavāda, parināmavāda and vivartavāda. We start our intellectual journey from ārambhavāda and then through pariṇāmavāda reach vivartavāda. It is only in vivartavāda that one realizes that the world is a vivarta of Brahmaṇ. The varieties of prasthānas have been created only to cater to the needs of people of various inclinations.
Add to wishlist

अनुमितेमानसत्त्वबिचाररहस्यम् (Anumiter Mānasatvavicārarahasyam)

Navya-Nyāya Scholarship in Nabadwip
Harirama Tarkavagisa, in this book, examines the proposal that inference could be subsumed under supersensual perception as accepted in Nyāya. Harirama argues that not all cases of inference could be so explained. He imagines all sorts of possible objections to the view that inference, really speaking, is a kind of perception and refutes all these, defending the thesis that inference is to be regarded as an independent source of knowledge.
Add to wishlist

সংস্কৃত কলেজ পত্রিকা (Sanskrit College Patrika)

Navya-Nyāya Scholarship in Nabadwip
This is an annual journal published by Sanskrit College, Calcutta. The essays published in this journal are written by teachers and students of the college. There are articles on Sanskrit philosophy and Sanskrit literature.
Add to wishlist

शक्तिबाद (Śaktivādaḥ)

Navya-Nyāya Scholarship in Nabadwip
In this book, Gadādhara Bhattāchārya presents a theory of the meaning of words. This work is divided into three chapters: 1. Sāmānyakāṇḍa, 2. Viśesakāṣḍa and 3. Pariśiṣtakāṇḍa. In Sāmānyakaṇḍa, the author undertakes a detailed analysis of vṛtti of words. Here one comes across a definition of śakti in terms of which a word denotes its meaning. The theory of anvitābhidhāna has been refuted. In the Viśeṣakaṇḍa, the author undertakes an analysis of the meaning of words denoting an individual and the meaning of the words denoting a universal. Prabhākara theory of meaning has been refuted. This chapter contains an analysis of indexicals and demonstratives. The third chapter viz. Pariśiṣtakaṇḍa contains a defence of the view that the śakti of a word lies in the individual that is qualified by the corresponding universal. Views of several Mīmāṃsaka philosophers have been critically assessed.
Add to wishlist
Darshan-Manisha-Logo1
Darśana Manīṣā Navya-Nyaya Project Colections
  • 110A, Motilal Nehru Road, Kolkata – 700029 West Bengal, India.
  • Phone: +91 033 24550106
  • Email: darshanmanisha.kolkata@gmail.com
  • Web: www.brcglobal.org
Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
Our Menu
  • About Bhaktivedanta Research Centre
  • About Darshan Manisha Project
  • Publications
  • Contact us
DARSHAN MANISHA 2023 CREATED BY BRC. Bhaktivedanta Research Centre.
  • Menu
  • Categories
  • Philosophers of Modern India
  • Navya-Nyāya Scholarship in Nabadwip
  • Twentieth Century Panditas of Kolkata
  • Home
  • Publications
  • Blog
  • Project Team
  • About Bhaktivedanta Research Centre
  • Contact us
  • Wishlist
  • Login / Register
Home
My account