Philosophers in Modern India/ Birendra Kumar Bhattacharya / Inference in Indian and Western Logic/ Sanskrit Pustak Bhandar/ Publication: 1976 /Number of pages: 69/
Inference in Indian and Western Logic
The present book is an analysis of the theory of inference. In the seven chapters, the book deals with 1. Introducing the theme, 2. Judgement and Truth, 3. Inference and Validity, 4. Implication, 5. Constituents of Inference, 6. Types of Inference and 7. Concluding observation. In many contexts, the author brings in the insights of several western philosophers and compares these with those of Indian philosophers.
| System |
– |
|---|---|
| Publication Category |
Philosophers of Modern India |
| Publication Author | |
| Publication Language |
English |
| Publisher Name |
Sanskrit Pustak Bhandar |
| Publication Place |
Calcutta |
| Publication Year |
1976 |
| No. of Pages |
69 |
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The Philosophy of Kalidas Bhattacharyya
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- K.L. Sharma – “A Step Beyond K.C. Bhattacharyya
- Daya Krishna – “Kalidas Bhattacharyya and the Logic of Alternation”
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- Yogesh Gupta – “Presuppositions of Science and Philosophy – A Critical Note on the Notion of Metastudy in Kalidas Bhattacharyya’s Philosophy”
- M.K. Bhadra – “Kalidas Bhattacharyya’s View of Freedom and Existentialist Thought”
- R.P. Pandey – “Kalidas Bhattacharyya and the Indian Concept of Man”
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- Kalidas Bhattacharyya – My Reflections
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This book, written by Swami Pratyagātmananda Saraswatī, is an introduction to the major philosophical systems of classical India. In the Introduction, the author offers a conceptual introduction to the nature of Indian philosophy. In the second chapter, the author offers an analysis of the eligibility conditions of the different schools of Indian philosophy. The author devotes separate chapters on Saṇkhya-Yoga, Nyāya-Vaiśeṣika and Mīmāṃsā philosophies.
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- Analysis of Thought and Memory
- Analysis of Perception: Idealism and Realism
- Analysis of Perception – Illusion as to Judgment
- Some Theories of Illusion Examined
- Content and Object as Alternatives
- Criterion of Reality
- Real and Non-Real Appearances
- The Notion of Relation
- Classification of Relations
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This book by the legendary K.C. Bhattacharyya is a collection of three essays which belong to three distinct phases of the development of KCB’s philosophical thought. In these phases he defines the Absolute as Indefinite, then the Absolute as Subject, and then the Absolute as Alternation. The essays are
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The present book is an analysis of the chapter on Pāṇini’ s philosophy as found in the Sarvadarśanasaṃgraha of Mādhavāchārya. Chinmayi Chatterjee, the author of this book, offers a detailed analysis of Mādhavāchārya’s formulation of the central philosophy of Pāṇini, the grammarian. The book discusses the idea of sphoṭa as advocated by Panini as well as the criticisms of sphoṭa as advanced by different philosophers. The correlation between word and its meaning has also been taken up for discussion.
ध्ब्मसजन्यभावयो: कार्यकारणभावरहस्यम् (Dhvaṃsa- Janyabhāvayoḥ Kārya-Kāraṇabhāvarahasyam)
In this essay, Harirama Tarkavagisa undertakes an analysis of the nature of the causal relationship between a positive effect and destruction. The author examines the nature of the inference viz. Dhvaṃsa is due to vināśa. If one takes into consideration this inference, there must be a hetu here and the hetu could be said to have an upadhi viz. Bhāvatva. Harirama, in this context, presents different ways of formulating the causal relation. The author ends this essay by concluding that the positive effect (janyabhāva) could be said to be the cause of destruction (dhvaṃsa) through the relation of pratiyogitva.
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The present book, written by Nikunja Vihari Banerjee, is an attempt to formulate the very idea of philosophy mainly banking on the philosophy of K.C.Bhattacharyya. The book is divided into six chapters: 1. Introduction, 2. Philosophy and Science, 3. The Epistemological Background, 4. Empirical Thought and Philosophical Thought, 5. What then is Philosophy? and 6. Conclusion. The author presents K.C.Bhattacharya’s idea of philosophy as distinct from science and elaborates on the concept of philosophy as an independent spiritual activity.
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