Philosophers of Modern India/ D. P. Chattopadhyaya/ Induction Probability and Skepticism/ State University of New York Press/ Publication: 1991/ Number of Pages: 483/
Induction Probability and Skepticism
Induction, Probability and Skepticism, authored by D.P.Chattopadhyaya, is a detailed study of the philosophical questions associated with induction. Chattopadhyaya presents several attempts made in the history of philosophy to address the problem of induction. This leads Chattopadhyaya to deal with the issue of skepticism and how different philosophers responded to skepticism.
| System |
* |
|---|---|
| Publication Category |
Philosophers of Modern India |
| Publication Author | |
| Added Author |
* |
| Publication Language |
English |
| Publisher Name |
State University of New York Press |
| Publication Place |
Albany |
| Publication Year |
1991 |
| Series Name |
* |
Kindly Register and Login to Darshan Manisha Digital Library. Only Registered Users Can Access the Content of Darshan Manisha Digital Library.
0
People watching this product now!
Category: Philosophers of Modern India
Tags: D.P.Chattopadhyaya, induction
Description
Related products
Neo Hegelianism
The present book is a historical introduction to the philosophical movement known as Neo Hegelianism. This book is divided into fifteen chapters where the contributions of T.H.Green, Edward Caird, John Caird, William Wallace, D.G.Ritchie, F.H.Bradley, Bernard Bosanquet, John Watson, Henry Jones, J.H.Muirhead, J.S.Mackenzie, Lord Haldane and J.E.McTaggart have been presented. In the appendix is an essay entitled ‘Hegelianism and Human Personality’ where the author articulates how to own understanding of Hegel’s philosophy and its significance.
Object Content and Relation
This book by Kalidas Bhattacharyya considers the relation between Consciousness and it’s Object. Once we ask the question “Is there anything intermediate between consciousness and object?”, we come up with the answer “Content”. Now, what is this Content and is there such an intermediate thing between Consciousness and Object? This is a question that needs to be answered. This book explores the relationship between Objects and Consciousness via the idea of Content. The book is divided into two chapters. This first chapter is on “Object and Content”. The second is on “Relation”. The first chapter deals with:
- Analysis of Thought and Memory
- Analysis of Perception: Idealism and Realism
- Analysis of Perception – Illusion as to Judgment
- Some Theories of Illusion Examined
- Content and Object as Alternatives
- Criterion of Reality
- Real and Non-Real Appearances
- The Notion of Relation
- Classification of Relations
- The So-called Puzzles of Relation
- Relation – Is it Subjective, Objective or Dialectical?
- External and Internal Relation
- Some Theories of Relation
Alternative Standpoint in Philosophy
This is one of the most seminal works of Kalidas Bhattacharyya. Bhattacharyya speaks of the constant need that philosophers have felt to justify their work and their discipline. Bhattacharyya thinks that the modern defense of Philosophy is only possible through what he calls logic of alternation. Bhattacharyya’s position is that we can provide Philosophy with such a defense only by attempting a novel understanding of the knowledge-object unity. Bhattacharyya claims that this attempt is ingrained in the very being of all the important Indian systems of thought. This book is both a historical and comparative study of the basis of all Philosophy. The book has four chapters. Chapter One is on “Knowledge of Object” where the close unity of knowledge and its object is emphasized. In this connection, Bhattacharyya discusses subjective and objective attitudes and also the contradiction between subjectivity and object. Chapter Two is on “Types of Philosophy”. In this chapter, Bhattacharyya tries to show that the Unity of Knowledge and Object is Unrejectable and their unity is inevitable. Those who reject the knowledge-object unity do so because they think that such a unity would definitely lead to some kind of contradiction. But Bhattacharyya would like to show that this contradiction too is not rejectable. Actually, the Unity that he speaks of is a Disjunctive Unity. This disjunctive unity actually indicates that we have to stand alternatively on the subjective and the objective attitudes and reach a kind of dialectical unity. He then goes on to speak of the subject-object and the absolute as alternatives. In Chapter Three, “Cognition Feeling and Conation” Bhattacharyya takes up these three notions which seem to be opposed to each other. The first three chapters are analyses of these notions while the last section sees Cognition, Feeling and Conation as Alternatives. In Chapter Four Bhattacharyya considers “Further Alternatives” such as Jñāna Bhakti and Karma. He speaks of the three kinds of infinity in this chapter. The book ends with the idea of the Ultimate Alternation.
Inference in Indian and Western Logic
The present book is an analysis of the theory of inference. In the seven chapters, the book deals with 1. Introducing the theme, 2. Judgement and Truth, 3. Inference and Validity, 4. Implication, 5. Constituents of Inference, 6. Types of Inference and 7. Concluding observation. In many contexts, the author brings in the insights of several western philosophers and compares these with those of Indian philosophers.
Classical Indian Philosophies: Their Synthesis in The Philosophy of Sri Ramakrishna
In this book, Satischandra Chatterjee, presents the salient views of different classical Indian philosophical systems and shows how these divergent views could be synthesized in the philosophy of Ramakrishna. The book contains ten chapters: 1. Introduction, 2. The Cārvāka Philosophy, 3. The Bauddha Philosophy, 4. The Jaina Philosophy, 5. The Nyāya-Vaiśeṣika Philosophy, 6. The Sāṃkhya-Yoga Philosophy, 7. The Mīmāṃsā Philosophy, 8. The Vedānta Philosophy, 9. The Synthesis of the Systems and 10. The Philosophy of Ramakrishna. The author argues how on the basis of the idea of adhikāri-veda the divergent views of the different philosophical systems could be synthesised and the author takes cues from the ideas advocated by Sri Ramakrishna in this attempt.
Gopinath Kaviraj’s Thoughts – Towards a Systematic Study
This book by Kalidas Bhattacharyya is a collection of Mahamahopadhyay Gopinath Kaviraj Memorial lectures delivered by Kalidas Bhattacharyya in the year 1980. Bhattacharya here explores the works of Gopinath Kaviraj written in the later years of his life. Kaviraj was an extraordinary scholar who was well-versed in both the philosophical and religious literature of India as well as the west. Above all, he was a sādhana. He was principally a Śaiva, particularly of the monistic kind, However, as Bhattacharyya claims, this Śaiva doctrine received certain innovative twists in the hands of Kaviraj and became a kind of Śaiva Dualism. Kaviraj was equally interested in Tantra, Yoga, Mahāyāna Buddhism, Gauḍiya Vaiṣnavism and also Śankara’s Advaita Vedānta. In this book, Kalidas Bhattacharyya explores the notion of Transcendence and the justification of this notion that we find in the works of Gopinath Kaviraj. He discusses the different regions of Transcendence and finally goes on to discuss the idea of Pūrṇatā or Ultimate Perfection as developed by Kaviraj.
Fundamental Questions of Indian Metaphysics and Logic
Susil Kumar Maitra, in this book, offers an analysis of some of the key metaphysical and logical ideas available in classical Indian philosophy. The book is divided into two parts: I. Metaphysics and II. Logic. Under the part ‘Metaphysics’ the author discusses the Buddhist doctrine of momentariness, Nyāya theories of causality, universal, samavāya, viśeṣa, self etc. The Nyāya proofs for the existence of god and the Sāṃkhya theory of plurality of puruṣa have also been presented. The author incorporates an analysis of Jaina’s theory of saptabhaṅginaya and Saṅkarācārya’s analysis of the idea of falsity. Under the Logic part, the author presents the different theories of perception, inference, śabda, upamāna, arthāpatti and anupalabdhi. The author also includes discussions on Apoha and theories of validity.
Introduction To The Purva Mīmāṃsā
The book, while offering an introduction to Purva-Mīmāṃsā, is divided into three chapters, each chapter divided into several sections. The first chapter contains a general discussion on the nature of darśana, on the general significance of Purva-Mīmāṃsā and Uttara-Mīmāṃsā including both the schools of Kumarila and Prabhākara. Chapter two contains a discussion on pramā and pramāṇa in Mīmāṃsā philosophy. In chapter three, one finds discourse on the nature of Ātman, God and liberation. The last part of the book contains a discussion on the relationship between Mīmāṃsā maxims and Hindu Law.
Pāṇinidarśanam
The present book is an analysis of the chapter on Pāṇini’ s philosophy as found in the Sarvadarśanasaṃgraha of Mādhavāchārya. Chinmayi Chatterjee, the author of this book, offers a detailed analysis of Mādhavāchārya’s formulation of the central philosophy of Pāṇini, the grammarian. The book discusses the idea of sphoṭa as advocated by Panini as well as the criticisms of sphoṭa as advanced by different philosophers. The correlation between word and its meaning has also been taken up for discussion.
Facts of Buddhist Thought
The present book comprises three chapters: 1. Pratītyasamutpāda in Buddhist philosophy, 2. The Mādhyamika and the philosophy of language and 3. Idealism and Absolutism - A Buddhist synthesis. In the first chapter A.K.Chatterjee, the author, traces the theory of pratītyasamutpāda from the Abhidharmika stage through Mādhyamika and Yogācāra interpretations. In the second chapter, the author defends the Mādhyamika position in terms of metalanguage and object-language distinction. The third chapter takes up the issue of Yogācāra idealism in terms of sahopalambha-niyama and shows how idealism culminates in Absolutism.
