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Home Publications Navya-Nyāya Scholarship in Nabadwip शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-3))
शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Part-1))
शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Part-1))
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शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-2))
शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-2))
Jagadīśa Tarkālaṃkāra

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-3))

The third volume of Śabdaśaktiprakāśikā contains an analysis of samāsa. The book starts with a presentation and analysis of the definition of samāsa in general. Jagadīśa distinguishes nitya samāsa from anitya samāsa. The present work contains an analysis of six kinds of samāsa, viz, 1. Dvigu, 2. Tatpuruṣa, 3. Avyaībhāva, 4. Bahubrīhi, 5. Dvandva. The author accepts another samāsa viz. Upapada. The Grammarians hold that the vigraha vākya and the samasta vākya do not have the same śakti and so the nature of understanding the meaning of the vigraha vākya does not amount to understanding the meaning of the samāsa. Jagadīśa refutes this view of the Grammarian and argues that both the vigraha vākya and the samāsa do possess the same meaning. While the traditional Pāṇinian grammar includes karmadhārāya samāsa in tatpuruṣa samāsa and dvigu samāsa in karmadhāraya samāsa, the Katantra Grammar includes dvigu samāsa in tatpuruṣa samāsa. Jagadīśa intervenes in this debate and holds that karmadhāraya and dvigu are independent samāsas and so he thinks that there are six kinds of samāsas viz. tatpuruṣa, avyaībhāva, bahubrīhi, dvandva, karmadhārāya and dvigu. In this book one finds a detailed analysis of all these six kinds of samāsa. Even if Jagadīśa does not accept upapada samāsa as an independent samāsa, still he offers an analysis of upapada samāsa on behalf of those who accept upapada samāsa.

System

Nyāya

Publication Category

Navya-Nyāya Scholarship in Nabadwip

Publication Author

Jagadīśa Tarkālaṃkāra

Added Author

Madhusudan Bhattacharya $e Editor. & Trans, Nyāyāchārya

Publication Language

Bengali, Sanskrit

Publisher Name

Sanskrit College

Publication Place

Calcutta

Publication Year

1985

No. of Pages

253

Series Name

Calcutta Sanskrit College Research Series No. CXXIX

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SKU: BRC3 Category: Navya-Nyāya Scholarship in Nabadwip Tags: anitya samāsa, Avyaībhāva, Bahubrīhi, Dvandva, Dvigu, dvigu samāsa, Jagadīśa, karmadhāraya, karmadhārāya samāsa, nitya samāsa, Pāṇinian, Śabdaśaktiprakāśikā, śakti, samāsa, samāsas, samasta vākya, Tatpuruṣa, tatpuruṣa samāsa, Upapada, upapada samāsa, vigraha vākya
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Publication Categories
  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
  • Sanskrit Philosophy 4
  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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  • Description
Description

Navya Nyāya Scholarship in Nabadwip Archive Collection/ Jagadāśa Tarkālaṃkāra/ Śabdaśaktiprāśikā (Volume Three)/ Madhusudan Bhattacharya Nyāyachārya(edited and translated in Bengali)/ Sanskrit College/ Publication 1985/ Number of pages: 253/ Series: Calcutta Sanskrit College Research Series No. CXXIX/

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নদিয়ার ইতিহাস- চর্চা (Nadiyar Itihas Carca)

Navya-Nyāya Scholarship in Nabadwip
This book is a collection of essays on varieties of aspects of life in Nadia, presently a district in West Bengal, India. Since once upon a time Navadvipa was the main centre of Nadia, and later Krisnanagar became the capital from where the ruler ruled his kingdom including Navadvipa, much of the history of Navadvipa is closely associated with the history of  Nadia. This book is divided into five chapters. In the first chapter, the essays focus on the different archaeological sites found in Nadia and bring to light their historical importance. The second chapter focuses on the rivers, waterways and road transport of Nadia. In the third chapter, the essays highlight the importance of the local festivals and the contribution of logical artisans with special reference to weavers. The essays in the fourth chapter take note of the contribution of the musicians and theatre personalities of Nadia. The book ends with a chapter containing articles on different religious and political movements that took place in Nadia.
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সংস্কৃত কলেজ পত্রিকা (Sanskrit College Patrika)

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This is an annual journal published by Sanskrit College, Calcutta. The essays published in this journal are written by teachers and students of the college. There are articles on Sanskrit philosophy and Sanskrit literature.
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Gadādhara’s Theory of Objectivity Viṣayatāvāda (Part-One)

Navya-Nyāya Scholarship in Nabadwip
In this volume, Sibajiban Bhattacharyya presents an analysis of the fundamental concepts in Navya-Nyāya. The themes that have been discussed in this book are 1. Navya-Nyāya theory of Relation, Being in Aristotle and Navya-Nyāya, Navya-Nyāya theory of universals, Navya-Nyāya theory of abstraction, Navya-Nyāya theory of definition, Navya-Nyāya theory of causation, Comparative analysis of Frege and Gadādhara.
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প্রস্থানভেদঃ (Prasthānaveda)

Navya-Nyāya Scholarship in Nabadwip
The present work is a commentary by Madhusudana Saraswati on a part of Śivamahimāstotra (Hymns to the glory of Śiva) written by Puṣpadanta. In this commentary, Madhusudana talks about eighteen disciplines of knowledge. All the āstika and nāstika systems of knowledge could be included in the eighteen disciplines and all these systems of knowledge, either directly or indirectly, aimed at determining the nature of god. According to Madhusudana, even the philosophy of art written by Bharata aims at worshiping god. Madhusudana argues that one could talk about three fundamental prasthānas viz. ārambhavāda, parināmavāda and vivartavāda. We start our intellectual journey from ārambhavāda and then through pariṇāmavāda reach vivartavāda. It is only in vivartavāda that one realizes that the world is a vivarta of Brahmaṇ. The varieties of prasthānas have been created only to cater to the needs of people of various inclinations.
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নবদ্বীপের ইতিহাস ও সংস্কৃতি (Navadviper Itihas O Samskriti)

Navya-Nyāya Scholarship in Nabadwip
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प्रामाण्यवाद: (Prāmāṇyavādaḥ)

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The original  text of Gaṅgeśa, called Tattvacintāmaṇi, has been commented on by  both Raghunātha Śiromaṇi and Gadāhara Bhattācārya. If knowledge is gained through the ways of knowing, then the very nature of knowledge rests on the nature and veridicality of these recognised ways of knowing. An examination of the veridicality of the ways of knowing is known as pārāmānya. In this book, both Raghunātha and Jagadīśa offer a detailed analysis of the debate concerning the nature and veridicality of the very idea of pramāṇa.
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प्रामाण्यवाद: (Prāmāṇyavādaḥ)

Navya-Nyāya Scholarship in Nabadwip
In this book, Harirama Tarkavagisa critically assesses the Mīmāṃśa theory of self-luminosity of knowledge. According to Prabhākara, the knower, the object of knowledge and the knowledge itself are apprehended in one go. The Bhaṭṭa Mīmāṃsakas hold that knowledge is inferred through a property called knownness. Murāri Miśra, another Mīmāṃsaka philosopher, holds that knowledge is known in a subsequent knowledge called introspection. Harirāma, following the footsteps of Gaṅgeśa, argues that since sometimes doubt regarding the validity of knowledge arises in the third moment after the origin of knowledge, the validity of the knowledge is apprehended by something other than the totality of the causal conditions of that knowledge. Harirama further argues that there is something wrong with the thesis that knowledge is self-luminious.
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A Brief History of Sanskrit Scholars of Nabadwip

Navya-Nyāya Scholarship in Nabadwip
The present work is a description of fifty eminent scholars of Navadvipa starting from Vasudeva Sarbhavauma ending with some contemporary scholars. The book presents biographies and a list of works of these scholars.
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सिद्धान्तलक्षणम् (Siddhānta Lakṣaṇam)

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The final definition of vyāpti, known as siddhāntalakṣaṇa, has been explained by Jagadīśa in this work. The final definition of vyāpti is: where pratiyogyasāmānadhikaraṇya tāsāmānādhikaraṇatyantābhāvāpratiyogitāvacchedakabhacchinam does not hold, their vyāpti stays in the same locus. Raghunātha Śiromaṇi comments on this definition of vyāpti. Jagadīṣa further explains this final definition of vyāpti.
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বাঙালির সারস্বত অবদান: বঙ্গে নব্যন্যায়চর্চা (Bangalir Saraswat Avadan: Bange Navyanyaya Charcha)

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This is perhaps the most authentic history of Navya-Nyāya scholarship in Bengal with special emphasis on Navadvipa. In this book, the author presents a detailed description of the biographies and the works of the philosophers of Navadvipa. The author divides his work in the following chapters: 1. The Pre-Śiromaṇī age, 2.Raghunātha Śiromaṇī, 3. Bengali Commentators on Śiromaṇī, 4. The Post-Gadādhara Era, 5. Bengali Naiyāyikas in Kāśidhāma, 6. Nyaya Schools of Bengal. The author, with sufficient historical evidence, determines the time of many of the Navya-Nyāya scholars and he also proposes his views on the authorship of many of the Navya-Nyāya commentaries.
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  • Bengal Renaissance Studies 35
  • Navya-Nyāya Scholarship in Nabadwip 33
  • Philosophers of Modern India 101
  • Sanskrit Language and Literature 71
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  • Sanskrit Religious Studies 27
  • Twentieth Century Panditas of Kolkata 60
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